One morning on a camping trip to Stone Mountain Park in Georgia, we were awakened by acorn shells gently falling from the tree above us onto the taut surface of our tent.  A squirrel had picked that limb overhead as his breakfast counter.  In the early morning gray of pre-dawn it was mildly irritating—this was supposed to be a vacation, after all, sleeping in was part of the deal—but when you choose an outdoor venue for your vacation, you realize that encounters with nature should be expected.

              I was reminded of that trip this morning.  Our home sits under some monstrous live oaks.  They deliver cooling, and budget-saving, shade in the summer, but in the fall, they provide a handy pantry for the local fauna.  We have done our best to shoo those varmints away for the sake of the aviary we have set up around us, both feeders and houses.  That means more acorns remain to fall on our metal roof.

              About six-thirty, when the morning breezes pick up, the barrage began.  I do not know if it is the metal or if our acorns just happen to be heavier or larger than the average acorn, but it did not sound like pieces of shell gently falling from a limb above—it sounded like a bunch of monkeys throwing coconuts as hard as they could just to see what sort of trouble they could cause.  We were up early on a Saturday morning whether we wanted to be or not.

              I have some brethren like that.  Sometimes things need to be said, granted.  Souls are at stake.  The Word of God must be defended.  But do we have to throw coconuts at six AM?  Does a preacher need to be castigated on the church house doorstep in front of visitors from the community and new converts when we disagree with a sermon?  Do we need to waylay a sister at a potluck where, even in the corner of the room, everyone can see what's going on—especially if she runs out the door crying? 

               When we do what has to be done, some acorn pieces will inevitably fall on the tent roof and wake people up—but that's the point, isn't it?  Waking them up, not beating them down.  If time and opportunity are short we may need to take a deep breath and do what needs to be done no matter what others may think, but hurling coconuts as hard as possible just to cause trouble is a far cry from the empathy that does its best to reach another's heart with as little collateral damage as possible.  That is why so many preachers will dare to remind the wayward children at a funeral, "Your mother wants nothing more than to be with you again in Eternity.  Look at yourself and do what you need to do to make that happen."  Most of the time, the mothers have asked those preachers to say just that.  They are not monkeys with coconuts; they are doing their best to be a squirrel with an acorn.

              So today, ask yourself why you do what you do.  Are you really concerned for souls, or do you just want to be the center of controversy, the one who gets to show that sinner what's what?  Are you quietly eating your acorns, or are you just a monkey throwing coconuts as hard as you can?
 
Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. Gal 6:1-3
 
Dene Ward

Ordinarily I stay out of things like this, but maybe that isn’t as much about discretion as I would like to believe, so here are a few thoughts on the topic of the month.

              Since I haven’t seen this mentioned anywhere else, let me start with this.  Jesus celebrated a national holiday that was not included in the Law.  The Feast of Dedication began between the testaments and there is no indication at all that God ordained it, yet the Lord attended the celebrations, John 10:22--what we call Hanukkah, ironically enough.  Clearly, celebrating a national holiday, even one with religious overtones such as our Thanksgiving, is not wrong.

              Already this past week I have been accused of being a part of a group that has a holier-than-thou attitude, and in some cases that person is right.  I fear we are too quick to jump on our friends and neighbors when the example in the New Testament is to use whatever opportunities we have to teach, not pontificate with our chests puffed out and thumbs stuck beneath our metaphorical suspenders. 

              When the apostles preached on Pentecost, they didn’t start out by telling those people they were celebrating a festival that was no longer valid.  There were far more important issues at hand, like salvation from sin.  The Holy Spirit had no qualms about using their [Providential] attendance at that event to inspire a sermon they all needed to hear, in many languages, no less.

              When Paul traveled around preaching, he went to the synagogues on the Sabbath.  Didn’t he know that the Sabbath was no longer in force?  What kind of example did he think he was setting?  He didn’t seem to worry about that.  He knew he would find some devout Jews there, so he went.

              When he preached in Athens, he used their idolatry to teach them about the true God.  He even accommodated their mistaken understanding by talking about the idol he had found “to the unknown god.”  Pagan idolatry often included sins like fornication, yet Paul used their incorrect beliefs, and even their own culture, to begin teaching them about salvation.  He didn’t jump on them with high-handed zeal about how ignorant and debauched they were.

              “But you are not an apostle,” I hear someone saying.  Seems like an odd line for people who use approved apostolic example to determine authority in all we do.

              “I became all things to all men,” Paul says in one passage.  If my neighbor is talking about Jesus this time of year, I am not going to ignore him or tell him that Jesus was not born on December 25.  I am going to “become him” by telling him even more about a Savior who came to earth to save us all.  Do you think I would ever have a chance to do that if I approached it the other way? 

              I have known people who say we shouldn’t celebrate Christ’s birth at all.  Yet we celebrate that every time we read about Deity “emptying himself” and “being born in the likeness of men” (Phil 2:7); about the Word “becoming flesh and dwelling among us” (John 1:14); about the “body thou hast prepared for me” (Heb 10:5).  The sacrifice of our Lord did not begin on Calvary; it began when the Creator of the world (Col 1:16) became a human, when the Holy Spirit conceived him in the womb of a virgin in Nazareth. 

              If we should not celebrate his incarnation, whenever it was, we shouldn’t just avoid singing what the world calls Christmas carols, but should also avoid songs with lines like, “Why did my Savior come to earth?”  We sing several hundred of them.  You see, it isn’t that anyone really believes this.  It’s that they are inconsistent in their beliefs because they have not considered the full ramifications. 

              If I give my neighbor a gift of homemade cookies this week, I am not condoning paganism or worldliness; I am reaching out at a time when he might be more receptive.  And if he has given me a bag of grapefruit from his tree and I don’t reciprocate, he will not think I have scruples, he will just feel rebuffed and turn away from me. 

              We have a tendency to make specious arguments that won’t hold water under close observation.  We all need to be careful, especially when we are so certain, not that we are on God’s side, but that He is on ours.       

              For the next couple of weeks, we have an opportunity.  Seize it!
 
Who are you that judges the servant of another? to his own lord he stands or falls. Yea, he shall be made to stand; for the Lord has power to make him stand. One man esteems one day above another: another esteems every day [alike]. Let each man be fully assured in his own mind, Rom 14:4,5
 
Dene Ward

I suppose a younger generation doesn't understand this yet, but every year the Grinches and the Whos are out to get each other.  It is nothing new.  They have been at this since before we even had those titles to put to them.  Dr. Seuss did not invent this squabble.  Now that we have social media it seems to have reached a new high—those two camps go on at each other like it's something that really matters, like it's a matter of life and death, heaven and hell, Truth and false doctrine.  I just sit back and shake my head.

              First, because each group thinks they know exactly why the other group feels the way they do.

              "She is silly and immature to get so excited about something like a strand of colored lights."

              "He has a hateful heart because he doesn't get any joy from a holiday that prizes family time."

              Both of them have made unfair judgments.

              I live with a Grinch.  He isn't hateful.  He actually enjoys the day, especially when our children were young and now when our grandchildren can be with us.  His "Grinch-ness" comes from the commercialization of the season.  To him it's about retail trying to spread the time out longer and longer--yes, even into September—so they can make more money.  I can see that, and having done a little sales in my years, I know he is probably right.  Recognizing that issue and disliking it does not make him the Devil Incarnate.

              As for the Whos, if they have happy memories of childhood and want to recreate those memories for their children and grandchildren, or even recreate it for themselves every year, I am happy they were so blessed.  That does not make them silly or immature.

              And so, as with every other disagreement, the issue is about each side making sweeping judgments and generalizations they should not make.  You don't make assumptions about motives, for one thing, and you don't stoop to name calling for another.

              Yes, even the pro-holiday crowd (the ones who say it is all about joy) is guilty of those things.  They are the proverbial pot calling the kettle black.  Maybe they have lived a sheltered life.  Maybe they are just so self-oriented they cannot imagine a reason to think differently than they do.  But the truth of the matter is that some people do not like the holidays because they once endured a tragedy during that season and the anniversary is too hard to bear.  Some people have not had the blessing of a close and loving family, or they have no family left, and so all these commercials showing happy families together just rub their noses in their own loss and loneliness.  There is a reason that suicides are common in December.  You would think that a group like the Whos, who consider themselves "the good guys," would empathize instead of criticize by calling the other group a bunch of meanies, or, as we are putting it here, Grinches, or some other epithet.  See what I mean about pots and kettles?

              I am, alas, not surprised to find such a rift even among Christians.  If we don't have a doctrine to argue about, or politics to take each other to task over, we will find something—even a civil holiday supposedly about joy and peace.  It's time to stop judging each other, as Paul told the Romans about something far more important.  Do your thing quietly and let the other guy alone.  God loves you both—whether you like it or not.
 
Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.  One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind.  The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.  For none of us lives to himself, and none of us dies to himself  For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord's. Rom 14:4-8
 
Dene Ward

We have put up several new feeders and the bird population has exploded.  We see more new kinds and more of them than ever before.  We have also seen a few new bird antics as well.

              Yesterday we looked out in time to see two doves running around the pole one of the feeders hangs from.  While cardinals and titmice usually fly the four feet up from the ground to the feeders, the doves are content to peck off the ground what falls, and a great deal does.  Pick up the binoculars and watch the seeds fly every time one of the birds “on high” pecks at it.  Meanwhile, down below, the doves revel in the raining plenty.

              Except those two.  For several minutes they chased one another around and around and around that pole, the one trying to shoo the other away from the free meal.  Occasionally the one in front got far enough ahead to stop and peck a seed, but the one behind, running literally ankle deep in food, never got a bite.

              Kind of reminds me of a few Bible classes I have sat in.  Two men wrapped up in their own opinions, chase one another around in circles with their “logic,” and neither one of them get any of the spiritual nourishment being offered that morning.  Or one man desperately tries to have his meal while another of differing opinion cannot allow it and pursues him with “arguments about words.”  In fact, if the man isn’t careful, he will usually be cornered right after class as the chase continues.  Like those two birds I watched that day, neither one is fed, despite the banquet laid right in front of them.

              Paul calls that sort of behavior “carnal” and immature, 1 Cor 3:1-3.  He equates it with orgies and drunkenness, Rom 13:13.  James puts it on a par with “every vile practice,” 3:16.  All of them link quarreling with things like jealousy, envy, hostility, and selfishness.  James even adds murder and adultery to the mix, 4:1-4.  It is one thing to have a spirited discussion of the Scriptures.  It is another entirely to refuse to consider new ideas, clinging to beliefs out of pride or dismissing a point simply because of who presented it, all cloaked in concern for words and their correct meanings while patently ignoring basic spiritual concepts like Divine authority and holiness. 

              Our spiritual meals are presented to help us glorify God, not to exalt ourselves over others.  They are food for the soul, not ammunition for the spiteful.   They are nourishment for the kind, not fodder for the vindictive.  If all we can do is chase one another in circles with the Word of God, we don’t deserve to hold those sacred writings in our hands.

              I laughed at those two stupid doves under my feeder.  Then I just shook my head and sighed.  I have seen too many Christians just like them.
 
For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." But if you bite and devour one another, watch out that you are not consumed by one another. But I say, walk by the Spirit, and you will not gratify the desires of the flesh, Galatians 5:14-16.
 
Dene Ward

Chloe doesn’t have much of a sense of smell thanks to her doggie allergies, which alternately cause congestion or a runny nose.  We can throw her a treat and then sit for several minutes unbothered while she searches for it in the grass.  But her sense of hearing must be amazing.

              She can distinguish our car engine all the way from the highway, almost a half mile.  I’ve seen her sit there and watch for Keith for several minutes before he even gets to the gate, before the dogs along the lane begin to bark at his passing because she hears “him” coming.

              And she can hear moles digging underground.  We will be walking along outside when suddenly she stands at point, looking at the grass just ahead of her, then pounces and begins digging, her snout in nearly to her eyeballs as she digs and sniffs (bless her heart, she tries) and searches.  Many times she has brought out the mole and disposed of it.  This year we have had plenty for her to work on.

              Moles are small mammals, insectivores, adapted to a subterranean lifestyle.  They have tiny or invisible eyes and ears.  They have developed the ability to survive in a low oxygen environment by reusing oxygen inhaled aboveground.  That also means they can tolerate the higher levels of carbon dioxide that would poison most mammals.  They avoid each other except in breeding season and fight whenever they do meet.  I couldn’t even find a word for a group of moles.  They aren’t herds or swarms or gaggles or flocks.  Maybe that’s because the word is unnecessary since they never get together.

              Think about all that.  Does it sound familiar?

              Do you know any people with small eyes and ears, many of whom are blind?

               Why do you not understand my speech? [Even] because you cannot hear my word, John 8:43.

              In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 2 Cor 4:4.

              Do you know a group who reuses old oxygen, failing to bring in any new work to revitalize its heart, poisoning itself in the process?

              Thus making void the word of God by your tradition that you have handed down, Mark 7:13.

              Do you know a group that avoids each other except in season (Sundays) and then fights when they do meet?

              Whence [come] wars and whence [come] fightings among you? [come they] not hence, [even] of your pleasures that war in your members? James 4:1.

              But if you bite and devour one another, take heed that you be not consumed one of another, Gal 5:15.

              If all that sounds like a group you know, even if they call themselves the body of Christ, they are only pretenders.  That is not what he gave his life for.

              I am certain you could come up with other comparisons yourself.  But don’t waste your time on that or you are in danger of becoming one of those moles yourself, festering underground in your own poison.  Just do what you can by being what you ought to be.  Moles are ugly, in more ways than one.  It shouldn’t take much motivation to try not to become one.
 
"There are those who rebel against the light, who are not acquainted with its ways, and do not stay in its paths. The murderer rises before it is light, that he may kill the poor and needy, and in the night he is like a thief. The eye of the adulterer also waits for the twilight, saying, 'No eye will see me'; and he veils his face. In the dark they dig through houses; by day they shut themselves up; they do not know the light. Job 24:13-16.
 
Dene Ward

I have already written a post about women's role in the church.  If you would like to see it, or refresh yourself, it was posted July 3. 2015.  Go over to the right sidebar and click on July 2015, then scroll down.  You will have to click on "Previous" at the bottom two separate times before you arrive at "The One Question I Always Get."

              But something else came to me in the past couple of weeks as I mulled this over when the question came up yet again.  Women are the ones who always question the limitations God has placed on them.  I find that odd because God has placed limitations on a whole lot of other people too. 

              Bachelors are not allowed to be either elders or deacons.  Camp awhile in 1 Timothy and Titus and tell me which of the qualifications a bachelor cannot have as well as a married man except being the husband of one wife and ruling his house well.

              A godly couple who have no children are not allowed to serve this way either, no matter how many other of the qualifications they meet. 

             Only apostles were allowed to pass on miraculous spiritual gifts.  Even a godly man like Philip the evangelist, who had also been chosen one of the first deacons, was not allowed to do so.  (Acts 8:14-24)

              A man who has been given the spiritual gift of tongue-speaking is also limited.  This is a man filled with the Holy Spirit, yet if there is no one who can interpret his tongue he is told in 1 Cor 14:28 to sit down and be quiet!

         God has always placed limitations upon people.  Under the Old Covenant, you could not be a priest if you were not from the tribe of Levi, and not only that, but also from the family of Aaron within that tribe.  That left a lot of people out, and some of them took issue with it.  Korah and Dathan and Abiram complained, saying they were just as good as those God had chosen for the priesthood.  Listen to Moses' reaction:

              Moses also told Korah, “Now listen, Levites! Isn’t it enough for you that the God of Israel has separated you from the Israelite community to bring you near to Himself, to perform the work at the LORD’s tabernacle, and to stand before the community to minister to them? He has brought you near, and all your fellow Levites who are with you, but you are seeking the priesthood as well. Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should complain about him? ” Num 16:8-11

              May I just paraphrase a little?  Ladies, isn't it enough that God has separated you from the world to bring you near to him as his children, able to be a part of his church at all, and given you the hope of salvation?  Yet you will stand up and conspire against the Lord?  It isn't men you are complaining about, any more than it was Moses back then—it is God.

              Look at the rest of the story:  Then Moses said, “This is how you will know that the LORD sent me to do all these things and that it was not of my own will: If these men die naturally as all people would, and suffer the fate of all, then the LORD has not sent me But if the LORD brings about something unprecedented, and the ground opens its mouth and swallows them along with all that belongs to them so that they go down alive into Sheol, then you will know that these men have despised the LORD. ”Just as he finished speaking all these words, the ground beneath them split open. The earth opened its mouth and swallowed them and their households, all Korah’s people, and all their possessions. They went down alive into Sheol with all that belonged to them. The earth closed over them, and they vanished from the assembly. At their cries, all the people of Israel who were around them fled because they thought, “The earth may swallow us too! ”Fire also came out from the LORD and consumed the 250 men who were presenting the incense. Num 16:28-35

              God says the complaining of those men was sin (Num 16:26).  Moses said their complaining indicated an attitude of ingratitude, and one that scorned the very service they had been called to do as Levites.  Do I want to be party to that?
              God does place limits on certain groups of people—not just women.  It is his right as our Creator to do so.  After reviewing this event from the Old Covenant, if I have ever complained before, be sure that I will never do it again.
 
Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe ,for our God is a consuming fire. Heb 12:28-29
 
Dene Ward

I have mentioned the two weeks we spent babysitting and the fairly comprehensive study I did of David with our two grandsons, Silas and Judah, culminating in "The David Game."  (See the right sidebar and click on Children.)  As the first week of lessons wore on, you could see David growing into a bona fide Superhero in their eyes.  Every day they eagerly awaited the next adventure.

              Then we reached 2 Samuel 11.  As I went through the narrative in terms I thought they could understand—David stealing both a man's wife and then his life—they became quieter and quieter.  Their little blond heads dipped until their chins nearly touched their chests as they wrestled with the concept of a good guy who acted like a bad guy. 

              "Uh-oh," I thought.  "Have I ruined everything?" 

              As it turns out, I hadn't.  We were able to talk about good people making bad mistakes and how God always forgives and takes us back as long as we are truly sorry, willing to say, "I was wrong," and try our best not to sin again.  Their spirits lifted.  After all, they got in trouble now and again too, didn't they?  Here was proof that they were still loved.  David was once again a Bible hero.

              The story of David—of Judah and Peter, too—is an inspiration and a warning to every Christian.  No matter how well you have done for how long, you can still fall, but no matter how far you fall, God will take you back.  But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. (1John 1:7)  We all hunger for that forgiveness and revel in its comfort.

              Yet I have seen too many adults who, when they realize their heroes are not perfect, refuse to give that same forgiveness.

              All children grow up thinking Mommy and Daddy are Superheroes.  Sometime around middle school the luster begins to fade.  By high school, parents are so often "wrong" they can barely be tolerated.

              And the truth is, parents are ordinary people.  They do make mistakes, sometimes big ones.  They have annoying habits and less than stellar character traits--just like every other human on the planet.  The larger problem is they have children, sometimes grown children, who won't accept anything less than perfection.

              When God tells us to forgive one another (Col 3:13 among a host of others), that goes for parents too, and any other person we have expected perfection from—mentors, teachers, preachers, elders, etc.  We have no right to sit in judgment over their apologies, deciding whether or not they are sincere based upon nothing but our own arrogant expectations.  We certainly have no right to ruin a relationship they might have with someone else.  I have seen grandparents have no opportunity for a relationship with their grandchildren because their unforgiving children hold on to grudges from the past.  Meanwhile, those same unforgiving children are making their own mistakes as parents because no parent does it all right—no, not even them, no matter what they might think otherwise.  I have seen the same things happen to elders and preachers by an unforgiving congregant who spreads his ill will everywhere at every opportunity.  Ruining another's perspective somehow validates his own.

              Forgiveness isn't just for strangers or people we aren't particularly close to.  The mistakes of a parent, mentor, or teacher may be more difficult to bear, but an unforgiving child or student  or spiritual dependent is devastating to everyone.
 
Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Eph 4:31-32)
 
Dene Ward

I saw him first in the early spring, the days still cool and breezy, the sun only barely warming the greening grass.  I am not sure exactly how he reached the feeder next to my window, but later I saw him hopping down one limb at a time to the ground.  His right wing was broken, dragging on whatever surface he stood; he was unable to lift it at all.  Yet by hopping upward one limb at a time, I surmised, he had managed to get to a plentiful food supply and ate as much as he needed.

              All spring he came, usually after the other birds had eaten their fill and left.  I made sure he had plenty and he seemed to appreciate it, eying me from the safety beyond the window where I sat as he pecked the seed.  Finally his wing began to mend.  After a couple of weeks he was able to pull it up a bit.  Gradually he pulled it closer and closer to his body, and suddenly one afternoon he gave it a try and flew to the feeders out in the yard, the ones on straight poles that he couldn’t reach before.  His flight was wobbly, swooping down toward the grass in a dive I thought would crash-land, but then he managed to flap a bit and rise to land on the red plastic perch.

              His wing and his maneuvers have both improved.  I can still tell which one he is, though, because that wing healed crookedly and still bows out from his body as if he has his hand in his pocket, elbow stuck out, but his flying is straight and sure now.  He survived what might have brought death to any other bird probably because of the free and easy meal he could still manage to reach while he healed.

              Isn’t that why God put us here together?  When one of us has a broken wing, the rest of us do what we can to help.  It may be physical—taking meals to the ill or injured or those recovering from surgeries.  But far more often it is a spiritual break, a soul in jeopardy from the pitfalls of life that have left him maimed and unable to care for himself.

              And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all. 1 Thessalonians 5:14

              We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Romans 15:1

              Bear one another's burdens, and so fulfill the law of Christ. Galatians 6:2.

              In this way we follow the example of our Lord:  a bruised reed he will not break, and a smoldering wick he will not quench…Matt 12:20.  Just as he healed so many broken souls, he expects us to do the same.

              Sometimes it is difficult to deal with these broken souls.  It takes time, it takes effort, sometimes it even takes heartache and tears. It means we might miss a planned outing, a meal, or maybe some sleep.  Taking care of those in pain can take up your life—but then, isn’t service supposed to be our life when we give it all to the Suffering Servant?  Service by definition is never convenient. 

              Look around for those broken wings.  God expects you to be His agent in taking care of His ailing children.  Feed them, care for them, listen, advise, and if necessary, correct.  Above all, be patient—healing takes time.  If you aren’t willing to do that, then maybe the broken wing is yours.
 
Strengthen the weak hands, and make firm the feeble knees. Say to those who have an anxious heart, "Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you." Isaiah 35:3-4
 
Dene Ward

I looked in the pantry the other day for a box of pasta.  Know what I found?  Spaghetti, penne rigate, orzo, linguini, lasagna, shells, and elbow macaroni.  I stood there at least five minutes trying to figure out which one I wanted to use.  Then I needed vinegar.  There was apple cider vinegar, white vinegar, balsamic vinegar, rice vinegar, white wine vinegar, red wine vinegar, and homemade rosemary vinegar.  That took even longer. 

             I remember the old days when I had spaghetti and macaroni, apple cider vinegar and all purpose white.  I didn’t have enough money in the grocery budget to play around with anything else.  We still aren’t rich, but we are certainly better off than thirty years ago, and being better off has cost me a lot of time lately, trying to figure out what I want to use instead of just grabbing the only thing available and throwing it in the pot.

              That made me wonder what this economy and this culture is costing the Lord’s body.  Things may be changing, but we can still worship without fear.  So what do we do?  Since we don’t face actual physical persecution, we find silly things to fight about among ourselves.  Since we have plenty in the coffers due to our more affluent membership, we argue about what to do with it, and often wind up “burying our money” in bank accounts. 

              In the very old days, the brethren were too busy fighting pagan culture and hostile government to fight among themselves.  In the more recent old days, money was hard to come by for everyone so when they got a little they were quick to share it.  I’ve seen that in secular organizations.  I was involved with a local music teacher’s group that regularly emptied its bank account giving to needy students for lessons and school music programs for supplies.  Then we put together a community cookbook, made $1000 in one month and had to practically pry anything past several members who, once they had gotten a taste of financial security, didn’t want to give it up.

              We often say, “Be careful what you wish for.”  When we can read in the scriptures of churches so poor they didn’t have enough themselves but still begged to be a part of the giving, I think I understand why wealth is such a dangerous thing.  When things are so easy for us that we look for petty things to fight about, Satan is using that wealth, that security, that life of ease to tear us apart and make us ineffective at the mission God has set before us. 

              Maybe that’s why persecution is looked at favorably in so many passages.  Maybe that’s why wealth in the New Testament is never pictured as anything but dangerous. 

              I just looked in my pantry again.  I have all-purpose flour, cake flour, bread flour, and whole wheat flour.  Despite my protestations, I am too wealthy. 

              It’s time to go fix dinner.  I don’t know whether to use the basmati rice, the brown rice, or the Arborio rice.  Do you know what to do with the blessings you have?
 
We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor of taking part in the relief of the saints-- and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. 2 Corinthians 8:1-5
 
Dene Ward

I’ve seen it all my life, everywhere I’ve ever been—a brand of false teaching that even the best of us participate in, that even the best of us fall prey to.

              Over and over we teach people to follow the examples of Herod and Herodias, of Ahab and Jezebel, of practically every evil king ever mentioned in the Bible.  We teach that example and we follow it ourselves.  The examples of Simon and David are left ignored, at least in that one area.  What am I talking about?  How to accept correction, how to appreciate the one who loves us enough to rebuke us or try to teach us better. 

              What did Simon the sorcerer say when Peter rebuked him? “Pray for me that none of the things that you have spoken may come upon me.”  Simon was only interested in being right before God, not in saving face or somehow turning the rebuke back on Peter because he was so angry or hurt by it.

              What did David say when Nathan stung him with the simple words “Thou art the man,” and followed it with a horrifying list of punishments, including the death of a child?  “I have sinned against the Lord.” And what did he do later?  He named a son after Nathan (1 Chron 3:5).  Every time he saw that child for the rest of his life, he was reminded of his namesake, the man who rebuked him and prophesied such devastating punishment.  All you have to do is read his penitent psalms to understand David’s attitude.  He was grateful to Nathan, not angry; heartbroken over his sin and joyful that God would even consider forgiving him.

              Simon and David set the bar high for us, a brand new Gentile convert and a king who could have lopped off his accuser’s head at a word. Yet how often are we counseled to follow their examples?  Instead, we are coddled by people who blame the rebuker for being so hard.  Never have I heard anyone say the kinds of things that Peter and Nathan said.  “Your money perish with you.”  “You are in the gall of bitterness and the bond of iniquity.”  “Your heart is not right before God.”  “You have despised the word of God.” 

              What examples do we teach instead?  We may not throw people into prison for their words as Ahab and Herod did, but we isolate them from others by spreading tales of “how mean they were to me,” allowing their name and reputation to be chewed up in the rumor mills.  We may not have them murdered as Herodias and Jezebel did, but we do a fine job of character assassination.  We follow faithfully in their evil steps and teach others to do the same when we pat them on the back and agree with their assessment of the one who dared tell them they were wrong.  In other words, we do it out of “love.”  I imagine Herod said the same as he turned the prison key on John, and then signed off on the death warrant.

              Why is this example of how to accept correction so neglected?  Why do we reinforce the examples of evil people instead?  Is it because someday it might be us receiving that rebuke?  Someday it might be our turn to feel the hot embarrassment spreading like a fire across our faces and the acid churning in our stomachs? 

              God meant us to love each other in exactly this way.  Brethren, if anyone is caught in any transgression, you who are spiritual restore such a one in a spirit of gentleness, looking to yourself lest you also be tempted, Gal 6:1.  We all take turns at this.  We all need it.  And I have an important piece of information for you, one that should be obvious but apparently is not:  it never feels “gentle” when you are on the receiving end.  I have knocked myself out prefacing correction with “I love you” statements, with praise for the good in a person’s life, only to have to endure a cold shoulder for weeks or months or even years, only to hear later from others how “mean” I was.  I have also felt that sting of conscience when it was my turn to listen, and even when I knew the person speaking loved me.  But the good God meant to come from these things will be completely lost if all we do is tell the erring brother or sister that it’s just fine to be like Herod and Herodias.

              So you think this isn’t false doctrine?  Then tell me what it is to teach others to be like evil men and women.  Whatever you come up with, it still isn’t right.
 
My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. James 5:19-20.
 
Dene Ward