One of the most challenging aspects of studio teaching is switching horses midstream.  Every forty-five minutes I not only had to rev up the excitement when greeting a new student, I had to change my perspective.
            I had one voice student who could scarcely carry a tune.   We spent a good deal of the lesson practicing matching pitches.  The next student was singing Italian art song and learning to trill.  One I applauded for simply getting through the song in key, the other I reprimanded for breathing in the middle of a word.  A five year old piano student would walk in with her eight bar tune, followed by a senior in high school working on a concerto.  One I praised for playing the right rhythm while only missing two notes.  The other I castigated for poor phrase shaping and improper execution of an appoggiatura.  It would have been unfair to expect a five year old to understand an appoggiatura when he didn’t even know key signatures yet.  It would have been cruel to try to teach a voice student with a challenged ear to trill.
            So I should not have been surprised at what I found in this study of faith that has consumed the past year of my life, but I was.  I wonder if it will surprise you too.  Every time Jesus said, “O ye of little faith,” he was talking to his disciples.  Sometimes other people heard it too, but if you check every account, he was addressing those who followed him daily—“ye of little faith.”  Yet the only times I could find people praised for their “great faith” they were Gentiles!
            That tells me a lot.  First, faith isn’t just a one-time first principle.  If even those who had enough faith to “leave all and follow” could be told their faith was “little,” then faith is something alive and growing.  Jesus expected it to carry them through their lives and become an asset to them, not a burden that might be “lost.” 
            Perhaps the most important thing we learn is something Jesus said in another context:  To whom much is given, of him much shall be required, Luke 12:48.  Those men had been with Jesus 24/7 for a year or more and he expected them to have matured.  I know a lot of people who like to claim they have “strong faith.”  Be careful when you do that.  God may just test your claim: “and from whom they entrusted much, they will demand the more.” 
            So examine your faith.  Is it growing?  Can you handle more adversity today than you did a decade ago?  God expects quick growth.  The people in the first century committed their lives to Him, knowing they might be thrown to the lions the next week.  I worry that too many of us commit our lives to Him expecting all of our problems to disappear in a week.  It’s supposed to be an instant fix to all earthly woes, instead of what He promised--an instant fix to our sins. 
            What exactly are you expecting of your relationship with God?  Some of us try to hold God hostage with our expectations.  “I have faith that God will…” and then we sit back confidently waiting for him to do our will, instead of waiting on His will. 
            Which would the Lord say to you:  “O ye of little faith,” or “I have not found so great faith, no not in Israel?”
 
But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 1 Timothy 6:11-12.                                              
 
Dene Ward
 

     From what I remember about my parents' conversations, I lived in three places as an infant and toddler.  Then, due to Daddy's job, we lived in three more the next 12 years, all of which I remember, especially the last one, the home I left to be married.  But my parents moved after my first year of marriage, again due to Daddy's work, and I never had a "home" to go home to.
     Things were not much different after we married, at least not at first.  Our first home was a 10 x 50 trailer we bought used from another "preaching couple" at Florida College after that student got his four year certificate (it was a pre-degree FC) and moved on to his first fulltime preaching job.  It was tiny and either hot or cold, depending upon the weather.  One summer we turned off the AC while we were away for a weekend and came home to find our table candles, slumped over on the table, melted but still shaped like candles that had simply fallen asleep.  The particle board countertop had begun to swell around the kitchen sink, bits of the top layer of Formica flaking off to expose the damp particle board, and one morning I woke to mushrooms growing around the tap.  Keith replaced that countertop before we left, selling the trailer to yet another FC "preacher student."
     Our second home was a church house, a small shoebox of a house a couple of blocks from the meetinghouse in north central Illinois.  I saw snow for the first time and learned how to drive on ice pack to buy groceries.  Though the house was small, the third bedroom barely larger than a walk-in closet, the pantry was huge and one I have often wished to have again.  It also held the washer and dryer and water softener, but the shelves that went from waist to ceiling high on three walls were exactly what I later wished for when I had a growing family.  I also had my first experience with mice, surrounded as we were by cornfields.  But the backyard looked onto a drive-in theater, the screen of which faced our back door.  If we had had a speaker we could have seen a free movie every night.
     Our first child was born there and was only 11 weeks old when we moved to our third home, a nice brick house in the piedmont of South Carolina, only an hour from the Blue Ridge Parkway.  Keith had to buy it while I was back home with a newborn and so he did not see a few things that might have had me hesitating.  The kitchen was a long walk through the family room around a poorly placed wall (you wonder what some architects are thinking) to the dining area, and there was a huge, ugly ink spot on hallway carpet, a wall to wall so it could not easily be replaced.  We couldn't afford to do anything with the house so we just made do, and our second child was born there.  We have pictures of them both in the snow which is the only way they know it.
     Our next move came three years later to another church home, this one a brand new double wide next to the church and behind a cemetery in North Florida.  Brand new doublewides look pretty amazing until you have to do your first repair and discover that nothing is square and nothing standard will fit--you have to go to a Mobile Home Supply instead.  We had an "open house" one Sunday night after services because the church members had never seen this place and we thought it only fair that they got a look.  I kept snacks coming on the table, and the coffee pot burbling as they trooped through, all 100+ of them.
     The next move was only about forty miles northeast from there, still in North Florida which we came to realize was not like anywhere else in Florida—we actually had some winter.  We had moved so quickly that the only place we could find at first was a filthy old frame house in poor repair.  But it had a living room large enough for my studio grand piano and was the only place that did.  The church ladies helped us clean, one of them so grossed out that she took regular visits to a trash can to throw up.  The men made a moving caravan and we were moved in one day.  We had neither running water nor heat for the first week, which was also the first week of January.  I remember all of us sitting over breakfast with coats and hats on, our "breath fog" clouding the table.  Even with normal utilities, things were precarious.  Finally, after the transformer went bad and ruined our electric skillet, washer, vacuum cleaner, and television, we decided we needed better housing. 
     The only thing we could afford was another doublewide, and one of the men in the church allowed us to live on a piece of his property "for improvements" rather than rent, which included us paying for a well and septic tank, and tearing down and hauling off an old rundown frame house bit by bit. Four years later we moved our home across the county to the five acres we lived on for the next thirty-eight years.  That piece of land took our literal blood, sweat, and tears.  We had adventures and misadventures, fun times and harrowing times, most of which my longtime readers have read about.  We learned things we had never even suspected that we needed to know, and sometimes I am amazed that we lived through it all.  That was the closest thing we had to a "home." 
     Then we got old.  Keith could no longer work the property like he had before.  Work that had taken a Saturday in the early years, now took three days, and we no longer had live-in help—they grew up and left us!  We lived 40-45 minutes from town, depending upon where we had to go—which included all the doctors and church--and the trip itself was becoming tiring.  Neither of us see well at night and I can no longer drive at all.  Then my brilliant eye doctor retired and left me with one I am sure was smart, but was in his early thirties and inexperienced with someone like me.  Our time here below is becoming short and we needed to be near someone who could watch out for us, and I needed another world class doctor.  So now we are here in Tampa, Temple Terrace to be exact, in what we hope will be our last house—a real house, something I never even thought I would ever have again.
     So how do I feel about It?  When I look at old pictures of the place up north, especially when I see my boys playing on the tree swing, playing baseball in the field, climbing trees or standing at the "fort"—a group of huge old live oaks that made almost a complete room between their trunks—or see my grandsons in similar pictures with a grin on their faces as they discover what it might be like to live in the country, I get a pang deep in my heart.  But my better sense tells me that this is for the best and I still have memories to cherish.  After all, God told Abraham and Sarah to leave a home they had lived in for over twenty years longer than I lived up there.  It had to be hard—at least I knew where I was going while they did not.
     But they understood where their real home was.  These all died in faith without having received the promises, but they saw them from a distance, greeted them, and confessed that they were foreigners and temporary residents on the earth. Now those who say such things make it clear that they are seeking a homeland. If they were thinking about where they came from, they would have had an opportunity to return. But they now desire a better place — a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them (Heb 11:13-16).
    We must all be careful not to become too attached to this world.  Thinking of any place here as "home" can lead to temptations we can hardly bear.  Peter reminds us, And if you call on him as Father, who without respect of persons judges according to each man's work, pass the time of your sojourning in fear (1Pet 1:17).  Jacob called his life "a pilgrimage" (Gen 47:9), and Paul tells us our citizenship is in Heaven (Phil 3:20).  Don't get too attached, they all seem to be saying.
     "This world is not my home," we like to sing.  Are we telling the truth?
 
Hear my prayer, LORD, and listen to my cry for help; do not be silent at my tears. For I am a foreigner residing with You, a temporary resident like all my fathers. Turn Your angry gaze from me so that I may be cheered up before I die and am gone (Ps 39:12-13).

By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. By faith he became a sojourner in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise: for he looked for the city which hath the foundations, whose builder and maker is God (Heb 11:8-10).
            I have heard it said, and even, I am afraid, thought that way myself at least a little bit, what was the big sacrifice Abraham and Sarah made when they left Ur?  They lived in ancient times with no modern conveniences, and in a primitive culture where things like architecture and the arts were not important at all.  There's that intellectual snobbery raising its ugly head.
            Go online.  Look in books like the Zondervan Bible Encyclopedia or the Holman Bible Atlas.  In the first place, the Sumerian culture was an alliance of city states of which Ur was just one.  Each had its own king who ruled the surrounding lands and villages.  A ziggarut sat at the city center with a shrine to the patron deity of the city.  And now you see one reason God wanted Abraham and Sarah out of there.
            In addition we have found in the tombs gold jewelry, daggers, helmets, and lyres—art and music did exist in that culture.  Among the many ruins archaeologists have found economic documents, medical treatises, law codes, agricultural manuals, a writing about a Great Flood, and philosophical writings.  They have found canals used for irrigating crops.  They have discovered that Ur had an educational system, some form of both hot and cold municipal running water, a sewer system, and paved roads.  So much for primitive, huh?
I also found a couple of artists' renditions of the typical upper class home—based on the ruins.  Have you ever been to the Columbia Restaurant in Tampa?  Go to www.opentable.com/Columbia-restaurant-ybor-city.  Look for the room with the fountain in the middle, with balconies overlooking a central room below, and that is similar to the picture of the house in Ur that I found.  Make no mistake, Abraham was a wealthy man.  This home could quite easily have been the one he left.  Now tell me it was no big deal for him to leave all that behind and live in tents for the rest of his life!  As an experienced camper, I know for certain that Sarah put up with sand in her sandals, in her blankets, and in her food!  They left a life of relative luxury to wander for decades in a hot, dirty land.
           Abraham and Sarah most certainly did sacrifice in order to follow God, even from the beginning, far more than most of us have ever been called to sacrifice, or maybe ever will.  Think hard today about your commitment to God and what you are willing to sacrifice for Him.  Even the best of us are far too materialistic and addicted to convenience and ease.  Perhaps we need a wake-up call.
 
These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth. For they that say such things make it manifest that they are seeking after a country of their own. And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return. But now they desire a better country, that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city (Heb 11:13-16).
 
Dene Ward
 

The older I get, the more I appreciate the quiet men in the pews, the ones who seldom speak up, whose opinions are usually kept to themselves or to just the one or two who make it a point to speak with them more than the customary, “How are you today?”
          We, who suppose that we “judge righteous judgment,” are, like the Pharisees, just as bad as anyone else about the things we claim to detest, in this case, judging.  If a brother seldom speaks in Bible class, he didn’t study his lesson, right?  Or his heart isn’t in his worship.  If I stop at another congregation when I am out of town and the singing isn’t loud, and the prayers have a lot of common phrases in them, and the preaching isn’t dynamic, then they are the worst excuse for a church I’ve ever seen.  So much for “righteous judgment.”
            The more I study the scriptures, the more I see quiet people living lives that would be considered normal in their day and time.  I don’t mean they would not have been different in their words and actions than the godless pagan they might live next to—I mean great deeds and feats of faith and bravery were not their claim to fame.  They simply lived to and with their God every day, making choices based upon their belief in Him, talking about His promises in casual conversation, assuming as a given that their hope was not baseless.
            When was the last time any one of us had to choose between death and serving God?  I know some places where that may be the case, but no one in this country has faced that trial, and I am the first to thank God for that and pray that it continue.  Does that make me a sorry excuse for a Christian?  Maybe that’s why so many think they must raise a ruckus about everything—they have to show their “faith” in some sort of blatant manner, instead of being satisfied—and grateful—that they can live a life of steady devotion day after day after routine day.  Sometimes that quiet steadiness takes a lot more strength, and certainly more endurance, than one quick flash in the pan act of courage.
            So here’s to the ordinary Christian.  He loves his wife “as his own body,” serves her faithfully, even when the years have diminished her outward beauty and increased her outward girth. 
            He trains his children, not just about God, but about being a man.  He teaches them how to work, how to play, and how to survive in an unfriendly world.  He shows them patience and mercy, the traits His Heavenly Father showed him.
            He works for his employer “as unto the Lord,” giving the boss no need to worry about his stealing either the business’s supplies or time--a day’s work for a day’s pay, and the willingness to throw in some unremunerated extra time and effort simply because it’s needed.
            He sees to the good of his neighbors, offering a helping hand, the loan of equipment, the gift of sharing good things that have come his way.  He shows them the Lord he serves in the way he treats them.
            He handles the trials of life, not as if they make him special and deserving, but as if they happen to all, knowing he deserves even worse for his part in the sin that contaminated the world.  He never allows them to affect his faith in God or his desire to serve that God.  He simply keeps on going, like that famous bunny.
            And so he may not talk a lot.  He may not jump up and down and raise his hands high in the air.  He may not be caught shedding a tear during a song or a prayer.  But that doesn’t mean he doesn’t mean every word of what he sings or prays, or have deep feelings of love and gratitude, and shame on anyone who judges otherwise.  Jacob worshipped, leaning on his staff, we are told in Heb 11:21.  What?  No hallelujahs?  I wonder how some today might have judged that.
            In fact, a whole church full of such men might not rise to the ideal for some who need outward show to “get anything out of” the worship.  What makes them think they are better than another who can motivate himself with his own quiet, inward thoughts?  Isn’t it a good thing, that Someone Else is doing the judging? 
            As to that “ordinary Christian,” he isn’t really very ordinary at all.
 
…for man looks on the outward appearance, but Jehovah looks on the heart, 1 Sam 16:7.
 
Dene Ward
 

In a study of faith I did, I found this passage:  I made supplication for you that your faith fail not…Luke 22:32.  I looked up “fail” and found this Greek word, ekleipo. 
            I’ll have to admit—I saw nothing at first.  Finally I looked up other uses of the word and found, just a page over in my Bible, Luke 23:45:  the sun’s light failing.  The context was the crucifixion when, according to the verse just above that one, darkness came over the whole land until the ninth hour.    
            “Aha!” my feeble brain said, “an eclipse,”--ekleipo.  The light of the sun failed because something overshadowed it.  Now how do I use that in my study of faith “failing?”
            Twenty years ago I woke up with what I thought was an earache.  I called the doctor and he prescribed an antibiotic.  The next morning some of the ache was gone, but enough remained for me to discover the true source of the pain—it was a tooth.  I had developed an abscess and the pain had simply radiated to my ear, but the medication at least knocked it back to its original source. This time I called the dentist and left a message.  It was late on a Friday afternoon and I needed to see someone before the weekend. 
            By that time, nearly 48 hours into this, I was moaning on the couch, totally unable to function.  I hadn’t even thought about dinner, much less started cooking it, even though I expected Keith home within the hour.  I hadn’t finished putting the clean sheets on the bed, or washed any dishes all day long.  I hadn’t accomplished any bookkeeping, or filled out the forms that were soon due for my students to enter State Contest.  Nothing mattered but that aching tooth and the sore lump now swelling on my jaw line.
            A few minutes later the phone rang, and I eagerly snatched it up, expecting a dental assistant.  It was an ex-Little League coach of my sons’.  Keith had suffered something resembling a seizure while riding his bike the thirteen miles home from work, and was lying right in front of his house, in the middle of the rural highway. 
            “The ambulance just arrived,” he said.  “I think if you hurry, you can be here before it leaves.”
            What do you think I did?  Lie back down and moan some more?  I was out of that house in a flash and did indeed beat the ambulance’s departure for the hospital.  I sat in that hospital for five days. 
            You can think your faith is important to you.  You can think you would never let anything “eclipse” it.  You can be positive that you are strong enough to handle the most intense trial or the most powerful temptation.  You can be absolutely wrong.
            I have seen men who stood for the faith against the ridicule of false teachers commit adultery.  I have seen women who diligently withstood the long trial of caring for a sick mate become bitter against everyone who ever tried to help them, and ultimately against God himself.  I have seen families who were called “pillars of the church” leave that very group when one of their own fell and was chastised. 
            Look to that passage I found:  I made supplication for you that your faith fail not.  Jesus was speaking to Peter, who subsequently declared, “I am ready to go both to prison and to death,” but not many hours later, denied the Lord when those very things confronted him.  He was not prepared, and his faith was eclipsed by fear.
            Just as surely as my worry over my husband’s health totally eclipsed a very real and intense pain in my physical body, just as certainly as fear eclipsed the faith of a man like Peter, the events of life can eclipse your faith, causing it to fail.  Carnal emotions can overshadow you—lust, bitterness, resentment, hurt feelings among them.  It’s up to us to keep those things in their proper place, to allow nothing to detract from our faith in a God who promises that none of those things really matter because of the spiritual nature of the life to come.  It is, in fact, up to us to be spiritually minded, instead of carnally minded, to put the physical in the shade and let the light of the Truth shine on the spiritual.
            With a spiritual mind-set, nothing can eclipse your faith.  Your faith should, in fact, eclipse everything else.
 
 If then you were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. Set your mind on the things that are above, not on the things that are upon the earth. For you died, and your life is hid with Christ in God, Colossians 3:1-3.                                                                                           
 
Dene Ward

Because of my membership in three professional organizations and their local branches, my students were able to participate in several piano and voice competitions a year.  By far their favorite was the Florida Federation’s Junior State Convention and Competition.
            We discovered this event by accident when I overheard two teachers talking about it at our District Festival, a ratings-only non-competitive event.  So I asked, and after being told about this competition for district-rated superiors, was also advised not to bother taking any students.  “There are as many as 70-80 in each category, and the winners are always students of some retired concert artist or college professor.  You’ll never win.”
            My students, despite being from the smallest county in Florida, and a rural one at that, took it as a challenge, and every year after that “going to state” was the goal for them all.  And guess what?  We did win, several times, in several events.  My students had come up with their own little uniforms—white shirt, black pants or skirt, and Looney Tunes tie—and it got to the point that I heard people in the audience say things like, “Uh-oh.  It’s one of the kids with the ties!” when they approached the piano or stood up to sing.  We were not only recognized, but actually feared!
            When you make a superior in a group event, like piano duet or piano trio, all parties must attend State in order for that group to compete.  Imagine my surprise when a parent called me a few weeks before the competition telling me that her daughter, who had made a superior in piano duet, would not be attending State Contest.  I knew the partner would be very disappointed.  Then the mother really burst my tea bag when she said, “It’s not like they have any chance of winning anyway.”
            What?  As a matter of fact, piano duet was one of our best categories.  And the partner had already won a second place the year before with another partner.  If my students had gone to State feeling like they could never win anything, they never would have.  They won because they believed they could, and worked toward that goal. 
            I have heard Christians say some things that sound just like that mother.
            “I don’t know if I’m going to Heaven or not, but I sure hope so.” 
            “I don’t know if I sinned Lord, but forgive me if I did.”
            “We’re only human.  We all sin every day.”
            "Even the best of us sin all the time!"
            Just what kind of God do these people think we serve?  A capricious, malicious God who toys with us like a cat with a mouse, or a loving, faithful God who helps us in every way He can, including giving us clear instructions for life, the means to overcome sin, and promises that are real?
            Do you think Paul went at Christianity with such a defeatist attitude?  Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. So I do not run aimlessly; I do not box as one beating the air. But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified, 1 Corinthians 9:25-27.  It sounds to me like he expected to win.
            Do you need a little help getting over that defeatist attitude?  Just look at these passages this morning:
            No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. 1 Corinthians 10:13
            Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. 1 Peter 1:3-5
            Therefore, brothers, be all the more diligent to make your calling and election sure, for if you practice these qualities you will never fall. For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:10-11
            In case you didn’t notice, when we have a defeatist attitude, it isn’t so much ourselves we doubt as it is God.  Satan is making inroads in our hearts and calling it “humility.”  It isn’t humility to wonder about my salvation; it’s a lack of faith and trust in a God who has furnished everything I need to know that I am saved. 
            Who are you listening to this morning?
 
Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, 2 Corinthians 3:4-5
 
Dene Ward

Nothing aggravates me much more than listening to someone claim to be religious, claim to love the Lord, claim to have the utmost faith in Him, and then live like the Devil.  It is false advertising at its worst.  Then our women’s Bible study reached James 2 in our study of faith and suddenly, it got a little personal.
            Although I am grateful for the convenience of chapters and verses that the scholars have added, it is obvious that they sometimes had their minds on other things when they threw them in.  And throw them it appears they did, like sprinkling salt on a plateful of food.  So what if a verse is divided in the middle of a sentence or a chapter in the middle of a thought?  The “what” is this—you forget to check the entire context because your eyes tell your mind that it started and ended right there, not on the page before or after.
            So we backed up into chapter 1 and found this:  “If anyone thinks he is religious…” in verse 26.  Another two verses back we found, “If anyone is a hearer of the word and not a doer…” verse 23, which directly connects to the whole point of chapter 2: “Faith without works is dead.”  Chapter 2 itself begins with, “Show no partiality as you hold the faith of our Lord Jesus Christ.”  So from all that we easily concluded that being a doer of the Word (1:23), being religious (1:26), and holding to the faith (2:1) were all synonymous, and that it was easy to tell if a person fit the bill. 
            Follow along with me.  A person who merely thinks he is religious but in reality is not:  does not bridle his tongue, 1:26; does not serve others, 1:27; lives a life of impurity, 1:27;  does not love his neighbor as himself, 2:8;  shows partiality, 2:9;  does not show mercy, 2:13.
            I am happy to point out that those celebrities who claim faith in the Lord hop from bed to bed, and carouse at every opportunity.  Their language is foul and a criminal record of drugs, DUIs, and assaults follow them around like a noxious vapor trail. 
            But how about the rest of us, the ones who don’t have the paparazzi following us?  Do we serve those in need or are we too busy?  Do we love our neighbors, or only the friends we enjoy being with?  Do we talk about “them,” whoever they might be in any conversation, as if they were somehow “other” than us because of their race, their nationality, their lifestyle, their politics, even the clothes they wear?  If I do any of that am I any more “religious” than the Jesus-calling, promiscuous drunk I abhor?
            This discussion also led us to another defining characteristic of a true faith.  Look at those qualities again—someone who says the right thing at the right time, whose words are extremely important; someone who serves others; someone who is pure and holy; someone who loves as himself; someone who treats everyone the same, even the lowest of the low; someone who shows mercy—who does that best describe?  Isn’t it the one we are supposed to have faith in, Jesus, and ultimately God?
            Adoration equals imitation.  If I am not trying to become like the one I have faith in, my faith is a sham.  How can I claim to believe in a God who sends rain on the just and the unjust while holding back on my service to one I have deemed unworthy of it?  How can I have faith in a merciful God and not forgive even the worst sin against me?  How can I have faith in a God who is holy and pure and a Lord who remained sinless as the perfect example to me and make excuses for my own sins?
            Do you think you are religious?  Do your neighbors?  Sometimes what we really are is a whole lot clearer to everyone else.
 
But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. James 1:22-25
 
Dene Ward

Our study of faith on Tuesday mornings continues to amaze us.  When I first handed out this 68 page, 15 lesson study that had taken me an entire summer of toil and sweat to produce, the women looked at me a little dubiously.  Faith is supposed to be easy, a first principle, so to speak.  How could you possibly come up with this much?
            Did you ever look up “faith” in a concordance?  All I did the first three days was write down scriptures.  I wound up with twenty pages.  I spent the next two weeks reading those scriptures and jotting notes about them that would jog my memory when it came time to organize them, which took another two weeks.  Then another week’s study gave me possible lesson titles, and in a few more days I sorted the scriptures I had found into those lessons.  Then I finally started writing lessons.
            In the process things changed.  Some lessons were divided in two.  Shorter ones were merged to create one longer one.  Questions were constantly in flux, created, edited, sometimes deleted altogether, other times expanded to two or three. 
            As I worked it became clear to me that we have shortchanged “faith” in our Bible studies.  It has become simply the first stairstep in the Plan of Salvation chart so many of us grew up memorizing.  When you really study it—I mean, twenty pages of scriptures, folks!—it is far more important.  In fact, I wound up calling our study, “Faith:  Stairstep or Staircase?” 
            As we ended lesson 8, “Faith in Hebrews 11,” which I bet you have never in your life studied the way we did, something else became apparent to me.  I had inadvertently put these lessons in a good order.  “Inadvertent” is not really accurate though; I did think about the order and rearranged them more than once, but as we have continued, it has become clear that the sequence has worked out beautifully.  I was certainly not inspired, but God’s providence has worked in its usual wonderful way, and through no fault of my own, these things are fitting together like the pieces of a puzzle.
            Can I share one “for instance?”  The lesson right before the Hebrews lesson was actually two, “Faith in the Book of Romans,” parts 1 and 2.  (Keith wrote those since Romans is one of his specialties.)  At the end of the lessons we drew this conclusion: our faith is not in a what but a who.  It is not in the promises of God, but in the God that made those promises.  Abraham believed God and it was counted to him for righteousness, Rom 4:3. 
            Do you see how much better that is?  When you believe in the who, the what automatically follows.  Of course the promises will come true—God made them!  [Abraham was] fully convinced that God was able to do what He had promised.  That is why his faith was counted to him for righteousness, 4:21.  Believing in the “Who” leaves no doubt at all about “what” you will believe.
            Then as we moved on into Hebrews 11 we took it a step further.  Our faith in God must eventually become a personal faith—we don’t just believe God; He becomes “our God.”  That increased depth in our faith makes God not only proud of us, but willing to be “our God,” and to have that personal relationship with us.  Therefore, God is not ashamed to be called their God, the writer says in 11:16. 
            And what does that do for you?  It effects every action, every word, and every decision you make when the relationship between you and God is personal.  What did Joseph say to Potiphar’s wife?  “How can I do this great wickedness and sin against God?” Gen 39:9.  He may not have said “sin against my God,” but you get the feeling nevertheless.  To sin against God would have been a personal affront.  You don’t get that motivation to stay pure if your faith has not reached that level of closeness with your Creator.
            Instead of just ripping through the list in Hebrews, we really looked at the actions of those great heroes. “By faith” Enoch walked with God, Isaac blessed Jacob and Esau, Jacob blessed his sons, Joseph mentioned the exodus before he died.  Wait--those are courageous and daring feats of faith?  No, they are just the words and deeds of men who believed God when He made His promises, and whose belief imbued every part of their lives.  Isaac, in recognizing that God had been in control when he (blindly) wasn’t, refused to change his blessing.  Jacob in his blessings to his sons embraced the entire promised future of Israel, from the conquest of the Promised Land to the coming Messiah.  Joseph spoke assuredly of the future exodus and his desire to be laid in that Land.  And Enoch?  He just lived every day as his God wanted him to, walking with his God in a personal relationship that made every action and decision obvious instead of an internal struggle.  Faith is believing God; faith is believing my God.
            And so we will continue on in our study.  It has become exciting to see each new aspect of an old and neglected issue. 
            “Faith only?”  Well, that depends.  Is it one step in your life, one instant of “Now I am saved,” or even, “Now I can move on to the next step,” or is it, as it was for those ancient patriarchs, the entire staircase that lifts you to Eternity?
 
For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God forever and ever. Micah 4:5
 
Dene Ward

A few years ago Keith dug up a plant he found out in the field far from the house, surrounded by stinging nettles and poison ivy.  He had thought it looked like something besides another weed.  When I rubbed the leaves between my fingers and sniffed, I discovered it was spearmint.  So I potted it and put it next to my herb bed, where it comes in handy every so often, and grows so bountifully I have to give it a haircut once in awhile.
            Imagine finding a useful herb in the middle of a patch of useless, annoying, and even dangerous weeds.  I thought of that mint plant a few days ago when we studied Rahab in one of my classes.  I have written about her before, and you can read that article in the Bible people category to your right, “The Scarlet Woman and Her Scarlet Cord,” but something new struck my mind in this latest discussion. 
            God told Abraham his descendants would not receive their land inheritance for another 400 years because “the iniquity of the Amorite is not yet full,” Gen 15:13-16.  The people of Canaan, the Promised Land, were not yet so wicked that God was ready to destroy them, but the time was coming. 
            If there is a Bible definition for “total depravity” perhaps that is it:  “when their iniquity is full.”  That had happened before in the book of Genesis—to Sodom in Genesis 19, and to the whole world in Genesis 6 when God saw that “every intention of the thoughts of [man’s] heart was only evil continually” (v 5), another fine definition for total depravity.
            Both times God brought about a complete destruction—except for a tiny remnant that we can count on our fingers in each instance. That means that when God finally brought the Israelites into their land, the Canaanites’ iniquity was “full” and those people must have been every bit as wicked as the people of Sodom and the world in general in Noah’s day. 
            Yet right in the middle of Jericho, the first city to be conquered, a harlot believed in Jehovah God.  A harlot.  Would you have bothered speaking to her if she were your neighbor, much less invited her to a Bible study?  But she outshone even the people of God in a way that made God take notice of her.
            Thirty-eight years before, when those first 12 spies came back from their scouting expedition in Numbers 13, ten of them, the vast majority, gave a fearful report.  Look at the words they used:  “we are not able;” “they are stronger than us.”  Look at the words Rahab used when she spoke to the two later spies:  “I know the Lord has given you the land;” “our hearts melted and there was no spirit left in any man…because the Lord your God he is God.”  The earlier Israelites raised “a loud cry,” “wept all night,” and “grumbled against Moses and Aaron” (Num 14:1-4).  Rahab sent the spies safely on their way and hung a scarlet cord in her window, patiently waiting for the deliverance promised by two men she had never seen before in her life, but whose God she had grown to believe in with all her heart.  The difference is startling.  If you didn’t know anything but their words and actions, which would you think were children of God?
            And a woman like this lived in a place determined for destruction because its iniquity was “full,” plying a trade we despise, living a life of moral degradation as a matter of course.
            Who lives in your neighborhood?  What kind of lives do they lead?  Rahab had heard about the God of Israel for forty years (Josh 2:10), assuming she was that old—if not, then all her life.  Have your neighbors heard about your God?  Have they seen Him in your actions, in your interactions, and in your absolute assurance that He is and that He cares for you, even when life deals you a blow?
            Do your words sound like the faithless Israelites’ or like the faithful prostitute’s?  Would God transplant you out of the weeds into the herb garden, or dig you up and throw you out among the thorns and nettles where a useless plant belongs?
            Don’t count on the fact that you aren’t a harlot.
 
Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.  I fast twice a week; I give tithes of all that I get.’ But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Luke 18:10-14.
 
Dene Ward

When I was very young, radio evangelists were fond of ending their broadcasts with the directive to “put your hand on the radio and just believe.”  That was supposed to instantly transform the person who did nothing but sit in his recliner with a cup of coffee (or a can of beer?) into a Christian, a true believer, a person of “faith.” 
            Most mainstream denominational theologians believe in this doctrine of “mental assent.”  Faith is nothing more than believing, no action required.  Surely that must be one of those things spawned by the itching ears of listeners who wanted nothing required of them.  Just look at a few scriptures with me.
            For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. Galatians 5:6.  What was that?  “Faith working…?”  Faith isn’t supposed to “work,” or so everyone says.  Did you know that Greek word is energeo?  Can you see it?  That’s the word we get “energy” and “energetic” from.  I don’t remember seeing too many energetic people sitting in their recliners.
            Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, Philippians 1:27.  Striving for the faith?  Even in English “striving” implies effort.  In fact, the Greek word is sunathleo.  Ask any “athlete” if mental assent will help him win a gold medal or a Super Bowl ring and you’ll hear him laughing a mile away.
            Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all, Philippians 2:17, ESV.  Now that can’t be right.  Everyone knows faith has nothing to do with outward observances of the law like sacrifices.  Well, how about this translation?  The ASV says “service of faith.”  Anyway you look at it, whether sacrifice or service, it requires some sort of action on our parts.
            Fight the good fight of faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses,1 Timothy 6:12.  Faith is a “fight.”  That Greek word is agon from which we get our word “agony.”  If you are a crossword puzzler, you know that an agon was a public fight in the Roman arena.  Anyone who did nothing but sit there, with or without a recliner, didn’t last long.
            To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. 2 Thessalonians 1:11-12.  And there you have it in black and white:  “work of faith.” 
            Nope, some say, the trouble is you keep quoting these men.  Jesus never said any such thing.  Jesus answered them, This is the work of God, that you believe in him whom he has sent, John 6:29.  If faith itself is a work, how can we divorce the works it does from it? 
            We do have examples of mental assent in the scriptures, three that I could find easily. 
            You believe that God is one; you do well: the demons also believe, and shudder. James 2:19
            But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preaches. And there were seven sons of one Sceva, a Jew, a chief priest, who did this. And the evil spirit answered and said unto them, Jesus I know, and Paul I know, but who are you? Acts 19:13-15
            Those first two examples are powerful.  The devil and his minions believe in the existence of God and the deity of Jesus.  In fact, they know those things for a fact.  They even, please notice, recognize Paul as one of the Lord’s ministers.  So much for not paying attention to his or any other apostle’s writings.  Then there is this one:
            Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; John 12:42.  Those men believed too.  They would have been thrilled to know they could put their hands on something in the privacy of their homes and “just believe.”  They could have had their cake and eaten it too—become followers without actually following.
            And therein lies the crux of the matter.  It’s easy to sit in your recliner and listen.  It’s too hard to work, to strive, to sacrifice and serve, and way too hard to fight until you experience the agony of rejection, tribulation, and persecution.
            Guess what?  Some of us believe this too.  We just substitute the pew for the recliner.  It doesn’t work that way either.  God wants us up and on our feet, working, serving, sacrificing and fighting till the end, whenever and however that may happen.
 
Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?--unless indeed you fail to meet the test! 2 Corinthians 13:5
 
Dene Ward