Twenty years ago I saw a dress in a catalogue that I adored.  My style tends to be plain, tailored, and dark.  I generally like a blousy waistline because it makes me look like I have one, which I haven’t had since I was about two years old.  Every time that catalogue came, I salivated over that dress, a black shirtwaist with long button-cuff sleeves and a broad, white collar embroidered on the edges.  At that time we just couldn’t afford it.  Feeding two teenage boys and paying a mortgage on a state salary and music studio tuitions was almost more than we could handle.

              A couple of years ago I was wandering through a second hand clothing store.  You would be surprised the bargains you can find if you are careful.  I have bought name brands for literally one-tenth their original price, some of them with the original price tags still on them, the extra buttons still sealed in plastic. 

              That day I saw the black arms hanging out from the press of the rack; I saw the white collar.  Could it be?  I checked the neckline for the label and found the old catalogue name.  So I pulled it out and felt a thrill.  This was the dress I had wished for.  Twenty years ago it was a $45 dress.  This store wanted $6.00!  Then came the moment of truth:  I checked the size.  Yes!  Just to make sure, I tried it on, and then quickly shelled out my $6 and change for tax.  It almost made me believe in fate.

              This dress is long sleeved and a fairly heavy knit so it was just after Thanksgiving before I could wear it here in Florida.  I wore it to church that Sunday.  One of the first people I saw, a sweet five year old, came running up and exclaimed, “Mrs. Dene!  You look just like a pilgrim!”  I laughed a little, gave her a hug and thanked her.  Before I was halfway down the hall, another child came running up and said the same thing, word for word. 

              Okay, I thought.  I look like a pilgrim.  Maybe it’s too close to Thanksgiving to wear this.

              In the middle of January I wore it again.  A third sweet child gave me the same compliment.  It was enough to make me wonder, do they teach this phrase in the Bible classes these days?  But I suppose what capped it all was a good friend who came up to me and laughed, saying, “You look like a pilgrim!”

              I donated the dress to another thrift store.  All I could see when I looked in the mirror were the missing white cap, buckled shoes and white stockings.  It certainly isn’t what I thought of when I used to moon over that catalogue.

              I wonder if Abraham and Sarah had in mind the pilgrim life God had planned for them when they answered the call to “Go to a land I will show you.”  That doesn’t necessarily sound like they would always be nomads.  It doesn’t sound like they would never have an earthly home again.  When someone tells me to go, usually they have a specific destination in mind.

              Even if they didn’t understand that in the beginning, they finally did.  By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God, Heb 11:8-10.  Eventually they knew they would never have a home on this earth, that the real one was waiting beyond the border of physical life and death.

              We must eventually, and as soon as possible, learn the same thing.  Our culture is too caught up in the here and now, in instant gratification, in “if it feels good do it.”  We think this is what matters.  That’s why we let it bother us so much when things do not go right.  That’s why we become angry over the inconsequential and throw away the truly valuable, including our hope.  They made me mad and they are going to know it!  They took what’s mine, and I have a right to take it back.  They hurt me and now I am going to hurt them—usually in exactly the same low way they hurt me. 

              If I know what it means to be a pilgrim in this world, none of that matters.  I don’t need to throw a tantrum.  I don’t need to get even.  I don’t need to have more and more and more because everyone else has it.  I don’t even need an easy, carefree life with no trials.  It will never compare to Heaven no matter how wonderful it is, and it certainly isn’t worth giving up Heaven for.

              Maybe I should have kept the “Pilgrim” dress.  Maybe it would have reminded me of things I need to remember, when I need to remember them most.  Maybe you need to wear it, too.
 
These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city, Heb 11:13,15.
 
Dene Ward

You would probably be as surprised as I was to learn that vichyssoise, a cold potato leek soup, is an American invention.  Chef Louis Diat of the Ritz Carlton in New York City, was reminiscing one day about a potato soup he and his brother had enjoyed in their childhood.  As boys, they would cool it off during the hot summer by adding milk.  So the chef decided to give his customers a similar experience the summer of 1917, except that what began as potatoes, onions, chicken broth, and milk for peasants became potatoes, onions, leeks, chicken stock and cream, much more suited to a wealthier clientele.  Something similar happened to bouillabaisse.  What began as a stew made by sailors with fish scraps now goes for as much as $75 a bowl in French restaurants.  Talk about an expensive bowl of soup.  Yet most soup is exactly the opposite.

              We eat a lot of soup.  It’s cheap, filling, and healthy.  Even one as high as 400 calories a bowlful is a good meal, and most are far less fattening, coming in at about 200 per serving.  You won’t get tired of it because of the nearly infinite variety. 

              We have had ham and bean soup, navy bean soup, and white bean and rosemary soup.  We’ve had cream of potato soup, baked potato soup, and loaded baked potato soup.  I’ve made bouillabaisse, chicken tortilla, pasta Fagioli, and egg drop soups.  For more special occasions I have prepared shrimp bisque, French onion, and vichyssoise.  We’ve warmed our bones with gumbo, mulligatawny, and clam chowder.  I’ve made practically every vegetable soup there is including broccoli cheese soup, roasted tomato soup, and lentil soup.  And if you want just plain soup, I have even made chicken noodle.  You can have soup every week for a year and not eat the same one twice.

              Not only is it cheap to make, it’s usually cheap to buy.  Often the lowest priced item on a menu is a cup of soup.  I can remember it less than a dollar in my lifetime.  Even now it’s seldom over $3.50.  So why in the world would I ever exchange a bowl of soup for something valuable?

              By now your mind should have flashed back to Jacob and Esau.  Jacob must have been some cook.  I have seen the soup he made that day described as everything from lentils to kidney beans to meat stew.  It doesn’t really matter.  It was a simple homespun dish, not even a gourmet concoction of some kind.

              Usually people focus on Jacob, tsk-tsk-ing about his conniving and manipulation, but think about Esau today.  Yes, he was tired and hungry after a day’s hunt.  But was he really about to starve?  I’ve had my men come in from a day of chopping wood and say, “I could eat a horse,” but not only did I not feed them one, they would not have eaten it if I had.  “I’m starving,” is seldom literal.

              The Bible makes Esau’s attitude plain.  After selling his birthright—his double inheritance—for a bowl of soup, Moses writes, Thus Esau despised his birthright, Gen 25:34.  If that inheritance had the proper meaning to him, it would have taken far more than any sort of meal to get it away from him.  As it was, that was one expensive bowl of soup!

              The Hebrew writer uses another word for Esau—profane--a profane person such as Esau, who for one mess of meat sold his own birthright, Heb 12:16.  That word means “unholy.”  It means things pertaining to fleshly existence as opposed to spiritual, things relevant to men rather than God.  It is the exact opposite of “sacred” and “sanctified.”  Jacob understood the value of the birthright, and he also understood his brother’s carnal nature.  He had him pegged.  So did God.

              What important things are we selling for a mess of pottage?  Have you sold your family for the sake of a career?  Have you sold your integrity for the sake of wealth?  Have you sold your marriage for the sake of a few “I told you so’s?”  Have you sold your place in the body of Christ for a few opinions?  Have you sold your soul for the pleasure you can have here and now?

              Examine your life today, the things you have settled for instead of working for, the things you have given up and the things you gave them up for.  Have you made some really bad deals?  Can you even recognize the true value of what you have lost?  Don’t despise the blessings God has given you.  Don’t sell your family, or your character, or your soul for a bowl of soup.
 
Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, Phil 3:17-20.
 
Dene Ward
 

Today's' post is by guest writer Lucas Ward.

In Numbers 13:1-3, God tells Moses to send spies to look over the land He had promised them. Moses chose one man from each tribe. He selected Caleb from the tribe of Judah (v6). The spies were given their instructions in verses 17-20:

“Moses sent them to spy out the land of Canaan and said to them, ‘Go up into the Negeb and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.’ Now the time was the season of the first ripe grapes.”

And so Caleb and the other eleven spies spent 40 days looking over the land.  Upon their return, the spies acknowledged the richness of the land, but 10 of them fearfully warned the people (vs 28-29) “…the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” Before the people could be dismayed, Caleb broke in to offer encouragement: vs. 30 “But Caleb quieted the people before Moses and said, ‘Let us go up at once and occupy it, for we are well able to overcome it.’” Caleb’s faith in God’s power hadn’t wavered as he viewed those fortified cities.

Num. 13:31-33 “Then the men who had gone up with him said, ‘We are not able to go up against the people, for they are stronger than we are.’ So they brought to the people of Israel a bad report of the land that they had spied out, saying, ‘The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.’”

The first four verses of chapter 14 tell us that the people believ in the doubting spies, rather than in God.  Joshua joins Caleb in exhorting the people to follow God (vs. 6-9), but the people threaten to stone them.  God then shows His Glory and pronounces judgment upon the faithless people: none of them older than twenty would see the Promised Land, other than Caleb and Joshua. Instead, they’d wander in the wilderness for 40 years waiting to die. (14:28-35)
Think of what that meant to Caleb for a moment.  His faith in God had never wavered.  He had contended earnestly, trying to lead God’s people in faith to the Promised Land.  He would have to wait 40 more years to see that land again.  He had done nothing wrong, and yet he had to bear the punishment with the sinners around him.  When I try to picture myself in Caleb’s place, I think I’d be wailing “God! This isn’t fair!”  There is no evidence that Caleb reacted in this way.  He faithfully followed God through the wilderness for the next forty years.  And that is the first lesson we can learn from Caleb.  Sometimes bad things happen to good people for no other reason than there is sin in the world.  Why did Caleb have to wait another four DECADES to enter the Promised Land?  Because he was in the midst of a sinful people.  Like Caleb, bad things will happen to us sometimes.  Not because we’ve sinned.  Not because God is punishing us.  Simply because we are on a sinful planet surrounded by sinful people.  Like Caleb we need to quietly follow God in faith until He finally leads us to our Promised Land.

Caleb did eventually see the Promised Land again when Joshua led the next generation into Palestine.  Caleb faithfully followed the leader of God’s people and at 80+ years old he continued to fight God’s battles.  When the conquest was complete and the land was being divided among the various tribes, Caleb stood up and claimed the reward he had been promised for his faithfulness.

Joshua 14:6-14 “Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, "You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God. And Moses swore on that day, saying, 'Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.' And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said." Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel.”

Caleb was 85 years old.  He had been faithfully following God his whole life.  When his reward was delayed because he was surrounded by a sinful people, he waited patiently.  Now, at the end of his life, it was time for Caleb to claim his prize.  What did he ask for?  The hardest fight that remained, that’s what.  He wasn’t ready to take it easy, he wanted to prove the power of God, and prove his doubting neighbors wrong, by taking the strongest city yet remaining.  Caleb was still ready to fight for God.

Reading this leads me to ask myself how ready I am to fight God’s battles?  Am I reluctantly willing if forced into it, or am I eager to fight for God?  One reason I bring this question up has to do with some comments I’ve heard about James 1:2-4.  This passage famously says we should rejoice when faced with tribulations because such things lead to patience.  I’ve heard multiple people (including preachers) from several different congregations and across all age ranges say things like “Be careful about praying for patience, because you know God will send you tribulations to build your patience.”  Well, yes, probably.  That is how patience is developed.  “But it will be painful and hard!”  Yes, but is it really better to not have patience?

In 2 Pet 1:5-7, in the famous list of “Christian virtues,” patience stands right in the middle.  In verses 8 and 10 we are told that having these qualities will keep us from being ineffective and that if we have them we will never fall.  So, we can’t be complete Christians without patience.  Considering the rewards we are promised, isn’t it worth the effort and pain of growing patience?  How much are we willing to fight for God?

A similar concept comes with the growth of faith.  Someone asked me, based off Luke 17:5, if we could ask God for an increase of faith.  This person’s idea was that it is their own responsibility to grow their faith, that God wouldn’t reach down and touch them and infuse them with greater faith.  We discussed it and I said that the prayer for faith wouldn’t lead to a magical increase, but that God would put them in situations that would force them to grow their faith all the while supporting them in their efforts. The statement was made, “Well, it seems that if I ask for faith that God will just put me through the ringer.”  Ok, that may be true.  Even if it is, isn’t a greater faith worth it?  If we are saved by grace through faith, don’t we want our faith to be strong?  It may be hard, but am I willing to fight God’s fights like Caleb, or am I afraid, like the Israelites?

Again, Hebrews 12:8 says that if we are in the family of God we will be chastised so that we will grow.  While chastisement is never fun (vs 11) isn’t being a part of the family of God worth it?

The life of a Christian is not easy.  It is a life of fighting for self-control, of earnestly contending for the faith, of enduring tribulations and trials.  The promises of reward are great, but the fight is tough.  We have to decide if we, like Caleb, are willing to fight God’s fights, or if we are too fearful, and maybe lazy, and want to take the easy, wide path.
 
Lucas Ward

Husbands, love your wives, as Christ loved the church and gave himself up for her, Eph 5:25

Our culture gets in the way of our Bible study far too often.  It is a lesson taught to me by a younger woman about twenty years ago.  During that class we were discussing the wives of David and the problems that might have caused—all of them being wives of the same man.  Naturally the idea of jealousy and resentment came up first, and we discussed that for several minutes. 
Finally this young woman spoke up and said, "I don't think we have any idea how those women felt.  They grew up with the idea of polygamy.  It was all around them, especially in the neighboring countries, and even among the richer Israelites.  They knew from the beginning that they might find themselves in this situation.  Their own mothers might have been in that situation.  How can we who are used to monogamy even imagine what they were feeling?"

              I knew immediately that she was correct.  We carry our cultural baggage into our Bible study when we need to be dropping it off at the study door.  The only way to know how these women might have felt is to talk to a woman who has experienced it.

              And because of our cultural baggage we miss a lot of other examples in the Biblical text.  How about the marriage of Abraham and Sarah?

              Abraham married his half-sister Sarah.  Period.  He was surrounded by polygamy.  His friends and neighbors were likely polygamists. He was wealthy and polygamy was far more common among the rich.  It took money to support several wives and a few dozen children.

              And—Sarah had not given him an heir.  That alone would have been cause for the men of that place and era to find a second, or even third wife.  I can just imagine a neighbor stopping by and saying, "Abraham, my daughter is marriageable now.  She is healthy and could give you the children Sarah has not."  I can even imagine that happening several times. 

              But Abraham did not succumb for decades.  He was 85 when Sarah finally prevailed upon him to take Hagar as a second wife, a concubine since she was a servant.  It took Sarah's great love for her husband and great faith in the plan of God—that there had to be an heir for the promises to come about—before he would even think of doing so.

              Somehow, this man of God had learned the Divine Plan of God for marriage—one man for one woman for one lifetime—and had lived up to it, even among rampant, and culturally acceptable, polygamy.  This man had learned to love his wife "as his own body" thousands of years before Paul put it into words.

              We miss all that because none of us would have ever even dreamed of polygamy to solve the problem.   We miss it because monogamy is second nature to us.  We miss the love this man had for his wife, even after she had grown old and unable to bear him a child, a child God said had to be born for all those promises to come about.  Still he was willing to wait, willing to be satisfied with the woman he had originally chosen, when no one else he knew would have.

              And how many of us become dissatisfied over the trivial, dissatisfied enough to trade one in for a new model, as the old saying goes?  How many of us can match the devotion these two people had for each other through thick or thin, for richer or for poorer, for better or for worse?  How many of us jump at the first "worse" there is to get out of it?

              See what you miss when you don't study the culture of the times?  See what you miss when you think we are so much smarter, so much wiser, so much more knowledgeable about God than those ancient people were?  Drop your luggage at the door and see what they have to teach you.
 
In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.  For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” Eph 5:28-31
 
Dene Ward

We heat with wood.  A thirty-six-year-old Ashley wood stove sits in the heart of our home—the kitchen and family room area.  Our boys grew up watching their father labor with a chainsaw, axe, and splitting maul, eventually helping him load the eighteen inch lengths of wood into the pickup bed and then onto the wood racks.  Every time a friend or neighbor lost a tree or several large limbs fell, the phone rang, and the three of them set off for a Saturday’s worth of work that kept us warm for a few days and the heating bill down where we could pay it.

            At first those small boys could only carry one log at a time, and a small one at that.  Wood is heavy if still unseasoned, and always rough and unwieldy.  By the time they were 10, an armful numbered two or three standard logs, even the lighter, seasoned ones.  They were 16 or older before they could come close to their father’s armload of over half a dozen logs, and grown men before they could match him log for log.  Even that is a small amount of wood.  In a damped woodstove, it might last half the night, but on an open fire barely an hour.

              So I laugh when I see pictures of an 8-10 year old Isaac carrying four or five “sticks” up Mt Moriah behind his father Abraham.  To carry the amount of wood necessary to burn a very wet animal sacrifice, Isaac had to have been grown, or nearly so, not less than 16 or 17, and probably older and more filled out.  In fact, in the very next chapter, Genesis 23, Isaac is 37 years old.  In chapter 21, his weaning, he is somewhere between 3 and 8, probably the older end, so all we can say for certain is he is between 3 and 37 at the time of his offering.  Our experience with wood carrying tells me that he was far older than most people envision.

              Do you realize what that means?  This may well have been a test of Abraham’s faith, but it also shows that Isaac’s faith was not far behind his father’s.  He could easily have over-powered his father, a man probably two decades north of 100, and gotten away.  He, too, trusted that God would provide, even as he lay himself down on that altar and watched his father raise his hand.

              How did he know?  Because he watched God provide everyday of his life.  He saw his father’s relationship with God, heard his prayers and watched his offerings, witnessed the decisions he made every day based solely on the belief in God’s promises, and his absolute obedience even when it hurt, like sending his brother Ishmael away (Gen 21:12-14). Isaac did not know a time when his family did not trust God, so he did too.  “God will provide” made perfect sense to him.

              When that young man carried that hefty load of wood up that mountain, he went with a purpose, based upon the example of his father’s faith and his Father’s faithfulness.  Would your children be willing to carry that wood?
 
The living, the living, he thanks you, as I do this day; the father makes known to the children your faithfulness. Isaiah 38:19
 
Dene Ward

Today's post is by guest writer Lucas Ward.

Numbers 25 begins with a sad tale. The children of Israel allowed themselves to be drawn away by the “daughters of Moab” and bowed themselves to the Moabites’ gods. God became angry and sent a plague which killed 24,000 of his people. God told Moses to slay all those who had joined themselves to the Moabites’ gods.  Moses passes this on to the judges of the people and it is done.  Or so everyone thought.  In verse six we see that, while everyone is gathered by the door of the tabernacle grieving over what had happened, one man brazenly appeared with one of these women.  What happens next might be considered startling:

Num. 25:7-8 “And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand; and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.”

No doubt, some in Israel thought that Phinehas had acted precipitously.  Lest any accuse him of that, God pronounced His blessing upon Phinehas:

Num. 25:10-13 “And Jehovah spake unto Moses, saying, Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy. Wherefore say, Behold, I give unto him my covenant of peace: and it shall be unto him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.”

Phinehas turned away God’s wrath because he was jealous for God.  His anger on God's behalf at seeing his countryman turning after another god resulted in his killing that man.  He was so zealous to keep Israel pure for God that he wiped out the sin from Israel and was vindicated by God.

Would God say the same about me that He said about Phinehas?  No, I’m not advocating “honor killings” in the church, but just how jealous am I for the Lord?  Does it disgust and sadden me when I see people turning from the Lord, having been caught up in this life?  When an impenitent sinner is defiling spiritual Israel am I ready to “Purge out the old leaven, that ye may be a new lump, even as you are unleavened”? (1 Cor. 5:7)  Or do I keep making excuses for the sinner?  

Speaking of purity, how far am I willing to go to maintain my own purity?  Paul talks about beating his body to keep it under control (1 Cor. 9:27), a figure of speech I’m sure, but one that illustrates Paul’s dedication to his purity.  Do I keep my carnal, fleshly urges under tight control or do I give in to every temptation?  How hard do I fight, how jealous am I for God?

God made a “covenant of peace” with Phinehas because Phinehas demonstrated a fierce jealousness, or zealousness, for the Lord.  When God sees my zeal for Him, would He offer me the same, or would He turn sadly away?

Lucas Ward

I’ve seen it all my life, everywhere I’ve ever been—a brand of false teaching that even the best of us participate in, that even the best of us fall prey to.

              Over and over we teach people to follow the examples of Herod and Herodias, of Ahab and Jezebel, of practically every evil king ever mentioned in the Bible.  We teach that example and we follow it ourselves.  The examples of Simon and David are left ignored, at least in that one area.  What am I talking about?  How to accept correction, how to appreciate the one who loves us enough to rebuke us or try to teach us better. 

              What did Simon the sorcerer say when Peter rebuked him? “Pray for me that none of the things that you have spoken may come upon me.”  Simon was only interested in being right before God, not in saving face or somehow turning the rebuke back on Peter because he was so angry or hurt by it.

              What did David say when Nathan stung him with the simple words “Thou art the man,” and followed it with a horrifying list of punishments, including the death of a child?  “I have sinned against the Lord.” And what did he do later?  He named a son after Nathan (1 Chron 3:5).  Every time he saw that child for the rest of his life, he was reminded of his namesake, the man who rebuked him and prophesied such devastating punishment.  All you have to do is read his penitent psalms to understand David’s attitude.  He was grateful to Nathan, not angry; heartbroken over his sin and joyful that God would even consider forgiving him.

              Simon and David set the bar high for us, a brand new Gentile convert and a king who could have lopped off his accuser’s head at a word. Yet how often are we counseled to follow their examples?  Instead, we are coddled by people who blame the rebuker for being so hard.  Never have I heard anyone say the kinds of things that Peter and Nathan said.  “Your money perish with you.”  “You are in the gall of bitterness and the bond of iniquity.”  “Your heart is not right before God.”  “You have despised the word of God.” 

              What examples do we teach instead?  We may not throw people into prison for their words as Ahab and Herod did, but we isolate them from others by spreading tales of “how mean they were to me,” allowing their name and reputation to be chewed up in the rumor mills.  We may not have them murdered as Herodias and Jezebel did, but we do a fine job of character assassination.  We follow faithfully in their evil steps and teach others to do the same when we pat them on the back and agree with their assessment of the one who dared tell them they were wrong.  In other words, we do it out of “love.”  I imagine Herod said the same as he turned the prison key on John, and then signed off on the death warrant.

              Why is this example of how to accept correction so neglected?  Why do we reinforce the examples of evil people instead?  Is it because someday it might be us receiving that rebuke?  Someday it might be our turn to feel the hot embarrassment spreading like a fire across our faces and the acid churning in our stomachs? 

              God meant us to love each other in exactly this way.  Brethren, if anyone is caught in any transgression, you who are spiritual restore such a one in a spirit of gentleness, looking to yourself lest you also be tempted, Gal 6:1.  We all take turns at this.  We all need it.  And I have an important piece of information for you, one that should be obvious but apparently is not:  it never feels “gentle” when you are on the receiving end.  I have knocked myself out prefacing correction with “I love you” statements, with praise for the good in a person’s life, only to have to endure a cold shoulder for weeks or months or even years, only to hear later from others how “mean” I was.  I have also felt that sting of conscience when it was my turn to listen, and even when I knew the person speaking loved me.  But the good God meant to come from these things will be completely lost if all we do is tell the erring brother or sister that it’s just fine to be like Herod and Herodias.

              So you think this isn’t false doctrine?  Then tell me what it is to teach others to be like evil men and women.  Whatever you come up with, it still isn’t right.
 
My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. James 5:19-20.
 
Dene Ward      

The last in a series.  Check the archives under Bible people and Faith to see the others.
 
Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of bronze. The first chariot had red horses, the second black horses, the third white horses, and the fourth chariot dappled horses—all of them strong. Then I answered and said to the angel who talked with me, “What are these, my lord?” And the angel answered and said to me, “These are going out to the four winds of heaven, after presenting themselves before the Lord of all the earth. The chariot with the black horses goes toward the north country, the white ones go after them, and the dappled ones go toward the south country.” When the strong horses came out, they were impatient to go and patrol the earth. And he said, “Go, patrol the earth.” So they patrolled the earth. Then he cried to me, “Behold, those who go toward the north country have set my Spirit at rest in the north country.” (Zech 6:1-8)
  
            First of all, you can't miss the similarities in this passage and the ones in Ezek 14:21 and Rev 6:1-8.  Yes, you can find small differences, but the overall picture is what matters in figurative language, not the tiny details, and the picture here is judgment. 

              In Revelation the white horse is conquest, the red is war, the black is famine, and the pale horse is death, and they were given authority… to kill with sword and with famine and with pestilence and by wild beasts of the earth. (Rev 6:8)  In Ezekiel the judgments are sword (war), famine, wild beasts, and pestilence.  Obviously, then, the chariots and horses in Zechariah are also judgments sent from God.  In this case, the judgment is over the heathen. 

              Notice the full circle these visions have taken.  In the first vision, the horses had gone out to patrol the earth and had reported to God that the heathen nations were "at rest."  The next six visions deal with God's people and the promised kingdom.  God would protect them, and any who hurt them would be dealt with.  He would cleanse them, He would help them accomplish the task of rebuilding and be with them while they waited for the Messiah.  His Law was still in effect and wickedness would be removed.  And now, here, in the final vision, we are back to the pagans again.  Only this time the horses are not coming back with a report.  This time the horses are going out in judgment. 

              And so for us today, judgments from God keep coming.  Nations have fallen in wars, earthquakes have shaken and destroyed great cities, volcanoes have erupted and left vibrant cities in ruins, storms have swept in and blown away homes and families.  Sometimes we are caught in those judgments, but God does not forget who we are and what is happening to us.  (His faithful are marked in both Revelation and Ezekiel.)  God is calling for repentance among the pagans.  He is giving them another chance, and we may yet lie under the altar with the martyrs before it's over, asking Him, "How long?"

              The message is clear.  You may have to wait a long time, but the time will come.  God will judge the unbelieving.  He will avenge his slaughtered and persecuted people.  He has brought them all together in a pure kingdom under a mighty Messiah—forever.
 
But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’ (Dan 7:18)
 
Dene Ward

Our study of faith on Tuesday mornings continues to amaze us.  When I first handed out this 68 page, 15 lesson study that had taken me an entire summer of toil and sweat to produce, the women looked at me a little dubiously.  Faith is supposed to be easy, a first principle, so to speak.  How could you possibly come up with this much?

              Did you ever look up “faith” in a concordance?  All I did the first three days was write down scriptures.  I wound up with twenty pages.  I spent the next two weeks reading those scriptures and jotting notes about them that would jog my memory when it came time to organize them, which took another two weeks.  Then another week’s study gave me possible lesson titles, and in a few more days I sorted the scriptures I had found into those lessons.  Then I finally started writing lessons.

              In the process things changed.  Some lessons were divided in two.  Shorter ones were merged to create one longer one.  Questions were constantly in flux, created, edited, sometimes deleted altogether, other times expanded to two or three. 

              As I worked it became clear to me that we have shortchanged “faith” in our Bible studies.  It has become simply the first stairstep in the Plan of Salvation chart so many of us grew up memorizing.  When you really study it—I mean, twenty pages of scriptures, folks!—it is far more important.  In fact, I wound up calling our study, “Faith:  Stairstep or Staircase?” 

              As we ended lesson 8, “Faith in Hebrews 11,” which I bet you have never in your life studied the way we did, something else became apparent to me.  I had inadvertently put these lessons in a good order.  “Inadvertent” is not really accurate though; I did think about the order and rearranged them more than once, but as we have continued, it has become clear that the sequence has worked out beautifully.  I was certainly not inspired, but God’s providence has worked in its usual wonderful way, and through no fault of my own, these things are fitting together like the pieces of a puzzle.

              Can I share one “for instance?”  The lesson right before the Hebrews lesson was actually two, “Faith in the Book of Romans,” parts 1 and 2.  (Keith wrote those since Romans is one of his specialties.)  At the end of the lessons we drew this conclusion: our faith is not in a what but a who.  It is not in the promises of God, but in the God that made those promises.  Abraham believed God and it was counted to him for righteousness, Rom 4:3. 

              Do you see how much better that is?  When you believe in the who, the what automatically follows.  Of course the promises will come true—God made them!  [Abraham was] fully convinced that God was able to do what He had promised.  That is why his faith was counted to him for righteousness, 4:21.  Believing in the “Who” leaves no doubt at all about “what” you will believe.

              Then as we moved on into Hebrews 11 we took it a step further.  Our faith in God must eventually become a personal faith—we don’t just believe God; He becomes “our God.”  That increased depth in our faith makes God not only proud of us, but willing to be “our God,” and to have that personal relationship with us.  Therefore, God is not ashamed to be called their God, the writer says in 11:16. 

              And what does that do for you?  It effects every action, every word, and every decision you make when the relationship between you and God is personal.  What did Joseph say to Potiphar’s wife?  “How can I do this great wickedness and sin against God?” Gen 39:9.  He may not have said “sin against my God,” but you get the feeling nevertheless.  To sin against God would have been a personal affront.  You don’t get that motivation to stay pure if your faith has not reached that level of closeness with your Creator.

              Instead of just ripping through the list in Hebrews, we really looked at the actions of those great heroes. “By faith” Enoch walked with God, Isaac blessed Jacob and Esau, Jacob blessed his sons, Joseph mentioned the exodus before he died.  Wait--those are courageous and daring feats of faith?  No, they are just the words and deeds of men who believed God when He made His promises, and whose belief imbued every part of their lives.  Isaac, in recognizing that God had been in control when he (blindly) wasn’t, refused to change his blessing.  Jacob in his blessings to his sons embraced the entire promised future of Israel, from the conquest of the Promised Land to the coming Messiah.  Joseph spoke assuredly of the future exodus and his desire to be laid in that Land.  And Enoch?  He just lived every day as his God wanted him to, walking with his God in a personal relationship that made every action and decision obvious instead of an internal struggle.  Faith is believing God; faith is believing my God.

              And so we will continue on in our study.  It has become exciting to see each new aspect of an old and neglected issue. 

              “Faith only?”  Well, that depends.  Is it one step in your life, one instant of “Now I am saved,” or even, “Now I can move on to the next step,” or is it, as it was for those ancient patriarchs, the entire staircase that lifts you to Eternity?
 
For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God forever and ever. Micah 4:5
 
Dene Ward

Then the angel who was speaking with me went out and said to me, “Lift up now your eyes and see what this is going forth.” I said, “What is it?” And he said, “This is the ephah going forth.” Again he said, “This is their appearance in all the land (and behold, a lead cover was lifted up); and this is a woman sitting inside the ephah.” Then he said, “This is Wickedness!” And he threw her down into the middle of the ephah and cast the lead weight on its opening. Then I lifted up my eyes and looked, and there two women were coming out with the wind in their wings; and they had wings like the wings of a stork, and they lifted up the ephah between the earth and the heavens. I said to the angel who was speaking with me, “Where are they taking the ephah?” Then he said to me, “To build a temple for her in the land of Shinar; and when it is prepared, she will be set there on her own pedestal.” (Zech 5:5-11)

              Zechariah sees an "ephah."  An ephah is a standard Hebrew measure, about 22 liters I found in several books.  However it is quite possible that the word here simply means "large."  Here is a large basket, large enough to hold a grown woman.  Evil is often personified as a woman in the Bible, but lest you get your knickers in a knot, notice who it is that carries this "Evil" away and disposes of it—two [good] women.  She is deposited in Shinar, "the ancient name for the district in which Babylon, Erech, and Akkad were situated (Gen 10)."  (Homer Hailey)  These places were associated with going against God's way.  Baldwin says they were symbolic of Satan's government.

              The message is this:  wickedness will not be tolerated in God's kingdom.  It will be removed.  So how is that encouraging, especially when we know we still on occasion sin?  It's the attitude, people.

              Then he cried in my ears with a loud voice, saying, “Bring near the executioners of the city, each with his destroying weapon in his hand.” And behold, six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his waist. And they went in and stood beside the bronze altar. Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. And he called to the man clothed in linen, who had the writing case at his waist. And the LORD said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. (Ezek 9:1-5)

              In Ezekiel's vision, God is ready to slaughter the people of Jerusalem.  But first he sends a man to mark those who "sigh and groan" over the sin in that city so they will be spared.  These people are not perfect, but they don't sit back and enjoy watching the sin either.   They don't abstain while wishing they could participate.  These people hate the sin, even when they themselves slip and fall.  When you have that attitude, when you have learned to love what God loves and hate what he hates—sin!—the thought of being in a place where it no longer exists is liberating.

              And that is why God's kingdom ousts the rebellious.  (1 Cor 5, etc.) Not the people who slip and fall, but the ones who sin and dare you to do anything about it.  The ones who are proud of their sin, as well as those who approve of them (Rom 1:32).  

              If you hate sin, God's kingdom will be your haven.  It is the place you can go to get away from the filth of this world and calm your weary heart, your sore eyes, and battered ears.  This is where your soul can rest.
​
Hot indignation seizes me because of the wicked, who forsake your law. ​I look at the faithless with disgust, because they do not keep your commands. My eyes shed streams of tears, because people do not keep your law. (Ps 119:53, 158,136)
 
Dene Ward