Today's post is by guest writer Keith Ward.
 
How do you measure?  For most of the world the answer is by the metric system.  Where I wish that America had switched to that simpler system in my Dad’s time, I do not want to learn a new system.  Even if done when I was in High School, my lifetime would have been one of confusion between English and Metric. 
 
Sometimes, I measure biblically.  Strings I need regularly for tying things in the garden need to be about a cubit and a handspan—the latter eyeballed.  It is so much easier to stretch the cord along my forearm than to carry about a ruler.  Rows are so many heel-to-toe feet apart.  If I set my mind, I can fall into the drill-field pattern of pacing and measure longer distances very closely—each pace is 2 ½ feet.
 
So, then, how do your measure your Christianity?  I am so many feet and inches tall?  But, how can I look at my life and determine how I measure up?  We know that we are to give all. “It may not take much of a man to be a Christian, but it takes all there is of him.” How should one assess where he stands?
 
The saying is, “Put your money where your mouth is.” So then, how do you spend your money?   Jesus said, "And I tell you, make friends for yourselves by how you use worldly wealth, so that when it runs out you will be welcomed into the eternal homes." (Luke 16:9 NET).  So, how are you doing according to this measure at making heavenly friends?  Certain amounts of everyone’s income are needed for food clothing and shelter.  Certainly we can over-commit in these areas with oversize houses and expensive clothing so that we cannot serve God to the extent we ought.  But, let's keep it simpler.  Out of the money not spent on necessities last year, how much went for pleasure and how much went to God (the latter is not limited to the collection basket on Sundays)?   Pro-rate big items like the TV in relation to their expected lifetime, cable TV bill, movies, vacations, fishing boats, game boys, eating out, etc.  Then add up all you gave on Sunday, all that you spent on Bibles, commentaries and other books to strengthen faith, all money given to the needy or to preachers.   Probably, for many churchgoers, this is not a happy assessment.
 
Or, we could look at it from the viewpoint of how we spend our time.  So much is given to sleep and so much to work.  If one works “as unto the Lord” this is God time.  But, what about the rest of our time?  Truly, time is all we have to give.  Even money is a function of how we spend our time.  So, again, after the necessaries, how much time was spent in pleasure, watching sports or movies, playing video games, vacations, relaxing with a best seller, etc?  Then, how much was spent in prayer, Bible study, reaching out to a co-worker or neighbor with a view to beginning a study, helping the poor, visiting the sick, reading to build our own faith, working to become a teacher, or better teacher, of the Bible?
 
God wants all of us.  Not just church time, all our time.  Certainly, godly fun is part of a godly life, but not only has much of fun become morally corrupting, we have lost all balance and give our pleasure too much of our time.
 
When do we make the time for these:
"Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.  For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and invite you in, or naked and clothe you?  When did we see you sick or in prison and visit you?’ And the king will answer them, ‘I tell you the truth, just as you did it for one of the least of these brothers or sisters of mine, you did it for me.’ " (Matt 25:34-40).

Keith Ward

We swapped computers in 2015.  The new one was supposed to be so much better for someone like me, someone whose vision is becoming more and more limited.  Why, it has no wires!  You could pick it up and carry it around with you and no, it was not a laptop.  It was one of those new “all-in-ones.”  Part laptop, part tablet, but with a screen the size of a large desktop.  You didn’t even need a mouse and keyboard.  Rrrrright.  In my viewpoint it will take them a few more years to make this no-mouse-no-keyboard thing work smoothly enough that you don’t find yourself wanting to throw the whole thing through the window at least once a day.
            But it would have been a much easier transition if it hadn’t been a Lenovo.  Does that ring a few bells with the techie crowd?  In 2014, Lenovo began building a third party adware program called "Superfish" into its consumer PCs.  If you have read anything about it, you already know where this is going.  There was so much adware embedded in this thing we couldn’t even read a line of text without pop-ups flooding the screen.  If the cursor ran across a magic word, another would instantly appear.  And the thing kept track of every website you visited, producing even more ads.  Sometimes they popped up so quickly that when you were trying to click on something on the legitimate page, you wound up clicking on an ad instead.  We couldn’t even load our desired programs for all the pop-ups.  But this wasn't the worst of the problem.  This adware made it much easier for hackers to break through HTTPS entirely, and such an attack occurred shortly after the program became public.
            As far as I know, we were never hacked, but this stuff was so deeply embedded that it took at least three trips to Geek Squad to get it out.  And after every scrub, we had to spend time loading the programs we wanted yet again.  The first four months we were actually able to use the computer about 4 weeks.  Finally on September 5, 2017, Lenovo settled the lawsuit brought by the Federal Trade Commission agreeing to procure affirmative consent for any future adware programs and to have audited security checks for the next 20 years.  They also agreed to pay $3.5 million as part of a state level settlement.
            Satan embeds his adware into our culture the same way.  When you can’t even watch a hamburger commercial without “soft” porn invading your living room, when the teasers for the shows you avoid include language your mama would have washed your mouth out with soap for using, and when we are constantly told that we aren’t hip, cool, smart, happy, or the most interesting people in the world without beer, hard liquor, cigarettes, or dancing the night away in skimpy clothes on a rooftop somewhere exciting where whatever you do stays, then you need to watch out for your souls more than ever before.
            The world will laugh at you if you mention Satan.  He isn’t real, we are told.  Only the ignorant believe in a mythological character like that.  If you are a Christian, you must believe in Satan.  If you don’t accept that part of the Bible, why would you accept any other part?
           Growing up I thought the only New Testament verses that mentioned Satan were the ones around Jesus’ temptation and the good old roaring lion in Peter.  Imagine my surprise when I looked it up.  I counted 19 outside the gospels, less one for the Peter passage we all know, for a total of 18 others.  Then there were the ones who called him something else like “the god of this age,” and “the Devil.”  And many of them talk about his “adware.”  Check a few of these out.
            2 Cor 2:11 mentions the “devices” of the devil.  Eph 6:11 speaks of his “schemes.”  2 Cor 4:4 tells us he “blinds the minds.”  2 Cor 11:14 tells us he “disguises” himself.  All I have to do is look around and see those devices and schemes every day, not just on television but in the speech and behavior of people who have already been taken in.  Have you ever seen the original “Invasion of the Body Snatchers?”  Some days I feel exactly like Kevin McCarthy, looking over my shoulder to see where the pods are, and wondering which of my neighbors have been replaced.
            One of Satan’s devices are his ministers.  The New Testament warns again and again of false teachers, false messiahs, false prophets, and false apostles.   They fashion themselves as “ministers of righteousness” (2 Cor 11:15).  Not only do they appear to be doing good, they even look good.  False teachers on the whole are good-looking and charismatic.  A lot of what they say sounds good and is, in fact, good.  But 90% of rat poison is good too.  It only takes the 10% to kill the rats.  When you keep finding the good in a man you know is teaching error, maybe Satan’s adware has taken hold of your heart already.
            Our culture has become embedded with evil masquerading as good.  We had to have our computer “scrubbed to the bones” to get rid of the adware.  Maybe it’s time we all used a spiritual scrub brush on ourselves before we are taken in too.
 
But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.  2 Pet 2:1-3.
 
Dene Ward
 

We moved my mother move up here to be near us the last few years of her life.  She has accumulated a lot in 87 years.  Even though she gave away at least half of her kitchen equipment and several pieces of furniture, as the movers traipsed in and out and the little house begin to fill, we no longer said, “In the living room,” or “In the back bedroom.”  By the end we were telling them, “Just find an empty corner and put it there.”  True, the house is 100 square feet less than the one she left, but that’s only a 10 x 10 room, perhaps one very small bedroom, and there seems to be many more times that much furniture we have yet to find a place for.  It appears that she will need to give away even more.
            I found myself thinking what I might give up when we need to leave this place we have lived for 33 years now.  Relatively small as family homes go, just 1350 square feet, we still managed to raise two boys to manhood and have accumulated far more than will fit in a house the size of my mother’s new one.  So what can I do without?
            The answer is really simple.  You can do without practically every possession you have.  Just look at what we take camping.  It’s a lot to take for a vacation, but for living, it’s practically nothing and we manage just fine for well over a week. 
            But maybe the answer is even easier than that.  What will you take in the moving van when you die?  Absolutely nothing.  It will be empty from front to rear, top to bottom.  Absolute essentials for this physical life may be the smallest and plainest amounts of food, clothing, and shelter, but for your spiritual life, all those things that you spend so much time picking out, caring for, and working to pay for are completely nonessential 
            So why do we spend so much time and energy on them?  Why do we care so much where we live and how it is decorated, what we wear and who designed it, what we eat and how good it tastes?  Could it be because we have forgotten this fundamental truth:  things of this life—possessions, status, wealth, connections—none of it matters to the wise child of God. 
           Do they matter to you?  If you could not give them up, they matter more than you probably want to admit.  And if losing them would turn you into an emotional wreck, your priorities need a serious overhaul.
          Today, think about that moving van on the day of your death.  It doesn’t really matter what you might like to put in it.  Your soul is going somewhere, but it won’t move an inch.
 
Be not afraid when a man becomes rich, when the glory of his house increases. ​For when he dies he will carry nothing away; his glory will not go down after him, Ps 49:16-17.
Dene Ward

We have grown some of the ugliest tomatoes you have ever seen.  Some of them have lobes that distort their perfect globe shape into something that looks like a mutant in a horror show.  Some of them have brown creases.  Some are crescent shaped instead of round.  Some have “noses.” One in particular had the ski nose of a Bob Hope caricature.  Some look like Siamese Twins.  Excuse me for this, but one looked like it needed a bra!  Usually they have spots of some sort—brown, black or white, depending upon what caused the spot.  Often they sport a bird peck or two.  If you were standing in a store looking at these things, you would turn away and look for something prettier without even giving them a sniff.
            And you would miss out on some of the best tasting tomatoes we have ever grown—especially the Cherokee Purples.  We usually have a platter of sliced tomatoes on the table every day during garden season, and many of those slices are far less than perfectly round.  It isn’t just the odd shapes, it’s also the bad spots we cut out.  As long as it hasn’t spread to the pulp, you can often save half or more of a wonderful tomato--sweet, juicy, slightly acidic, with a full round tomato flavor.
            And many times we stand in the “store” we call life and pick out the worst people just because of how good they look.  This lesson is as old as the hills and one of the first our children are taught.   No one thought David could possibly be the king God had in mind but he was because, “man looks on the outward appearance but God looks on the heart” 1 Sam 16:7.
              But no, we haven’t learned it any better than our children have.  We still ignore the ones who stand on the periphery, who don’t share our standard of living, who don’t speak exactly like we do, who don’t dress like we do, who certainly aren’t the good-looking extroverts everyone praises and wants to be around.  We live in a society that idolizes celebrity and we do the same in the church.  Even the preacher has to be handsome, or at least famous, or we won’t invite him for a gospel meeting.
            Israel did the same thing and look what they wound up with:
And he had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he. From his shoulders upward he was taller than any of the people, 1Sam 9:2.
Now in all Israel there was no one so much to be praised for his handsome appearance as Absalom. From the sole of his foot to the crown of his head there was no blemish in him, 2Sam 14:25.
            Then there was Jesus.  For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. ​He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not, Isa 53:2-3.  Do you understand that means you would have thought him plain, maybe even a little homely?  Would you have turned away from him the way you do from that one who stands off to the side at church or neighborhood or school gatherings?  Singles out there:  Does a young man or young lady have to be “hot” before you will even talk to them?
            Yep, we still stand at the tomato display looking for perfectly round red tomatoes without a single blemish and wind up with bland anemic knots that, in a blind taste test wouldn’t pass for a tomato any more than a watermelon would.  Look around you today and use the insight God gave you.  No, you can’t look on their hearts, but you can sure look a whole lot deeper than you usually do.
 
Judge not according to appearance, but judge righteous judgment, John 7:24.
 
Dene Ward

Today's post is by guest writer Keith Ward.
 
The feeding of the five thousand is the only miracle recorded in all four gospels.  Why?  It seems to be among the simplest of the miracles and we all learned it as children.  I have long wondered what I was missing.  Certainly John's gospel adds depth with Jesus' bread of life discourse which is not recorded in Matthew, Mark or Luke.  Is there more?  What about this miracle impacted the four so deeply that they all told it?  More significantly, why did the Holy Spirit deem it so important that he inspired three repetitions?
 
In the night after the miracle, but before the discourse recorded in John six, Jesus came walking on the water to the disciples who were under distress in the storm.  When he got into the boat, the winds ceased and the disciples, "were utterly astounded, for they did not understand about the loaves, but their hearts were hardened" (Mk 6:52).  What did they fail to understand?  What should they have concluded from having seen the miracle of the loaves?  Mark indicates that they should have known something that would have led them to accept the miracle of calming the sea with a sense of confirmation rather than astonishment.
 
Bread is first mentioned in Jesus' ministry when Satan tempted Jesus to turn the stones to bread.  Jesus replied, "Man shall not live by bread alone, but by every word that comes from the mouth of God" (Mt 4:4).  Most of us note that the quotation is from Deut 8:3 but look no further.  In the first of his three farewell sermons to the Israelites, Moses actually said, "And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD" (Deut 8:3).   Jesus' quotation was not a statement revealed by God, but a conclusion that the Israelites should have drawn from the miracle of the manna.  Jesus touched on this when he said, "Do not work for the food that perishes, but for the food that endures to eternal life," and, "For the bread of God is he who comes down from heaven and gives life to the world….I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." (John 6:27, 33-35).  After the bread of life discourse, the disciples understood that Jesus had the words of eternal life, but they did not understand that he was the Word.  Just as the Israelites failed to understand the lesson of the manna until instructed by Moses, the apostles failed to understand the message of the feeding of the five thousand. 
 
But, Mark does not mention the disciples' hardness of heart and failure to comprehend the feeding of the five thousand until after Jesus calmed the sea.  Truly, as Matthew says, they worshipped him as the Son of God, and just as truly, Mark says they had already missed something that should have kept them from being shocked by this miracle.
 
In feeding the five thousand, Jesus took the role of God feeding Israel the manna.  The five thousand were in the wilderness just as was Israel.  Jesus replaced God in this event and fed the multitude the bread of heaven that appeared from nothing by the hands of God, just as had the manna.  Even before the calming of the sea, they should have seen that he was proclaiming himself to be God by this miracle.  Had they done so, they would not have been "utterly astounded" at the calming of the sea.  They would have seen it as just another proof of his identity -- certainly wonderful, but not something new.
 
 That Old Testament miracle was designed to teach Israel that man lives by the word of God, not bread.  We can say this.  We can even say, "Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on.  Is not life more than food, and the body more than clothing?" (Matt 6:25).  But, when we begin to give account in the night watches, we often find that we have spent more time wishing for things than praying to God; we have spent more money on our pleasures than we have given to God and the poor; we have learned new skills to keep our jobs but cannot learn the words of li
 
A prophet would proclaim that we have not learned the lesson of the feeding of the five thousand that Jesus is to be heard as God and he is life, feed on him.  Our church-going souls are starving while the cushioned pews are littered with fish and manna.
 
Keith Ward

God makes it plain in the Old Testament exactly how He feels about human sacrifice, specifically sacrificing one’s children as a part of pagan idol worship.  It is “an abomination;” it “shall not be found among you;” it “defiles you;” it “pollutes the land;” it “did not even enter into [God’s] mind” to command such a thing” (Deut 12:31; 18:10; Ezek 20:31; Psa 106: 37,38; Jer 32:35).
              And I suppose most of us think we are past that—we would never participate in something so heinous; we would never be caught up in worshipping an idol to the point that our children no longer mattered to us.  Think again.
              How many people have sacrificed their children to their careers?  And don’t automatically jump to working mothers.  God holds fathers accountable as the spiritual leaders of their families, especially in raising their children (Eph 6:4).  Too many fathers delegate everything to the mother, expecting her to somehow communicate to his children that he loves them, even when he spends practically no time at all with them, when he regularly misses piano recitals, school programs, or ball games; when he has never drunk an imaginary cup of tea at a tea party; when he has never read a bedtime story; when he has never dried a tear or given a hug, changed a diaper or given a bath, helped with a science project or played catch.  Career-minded, status-conscious, money-grubbing parents need to give thought to what they are sacrificing.  When you chose to have children, you chose to sacrifice yourselves, not them.
              And we also have those who sacrifice their children on the altar of their own feelings and opinions.  The sermon hurt my feelings, the elders told me I had to change my lifestyle, this brother or that sister came and told me I needed to repent of my sins, so I won’t go back to that church ever again.  And guess what?  Your children miss growing up among godly people, attending Bible classes that would have helped you teach them about God, and at least hearing the gospel every Sunday, whether anything you did at home ever cemented it into their minds or not.  You may not have sacrificed them to Molech, the heathen god most often associated with child sacrifice, but you actually did worse—you sacrificed them to the maker of those “abominations”—Satan Himself.  He is the one who will swoop in and claim those young souls, who have now learned from you that God isn’t all that important after all.
              Then we have the big one, for on this day in 1973, in Roe vs Wade, the Supreme Court legalized abortion.  The blood of innocent children is being shed in the name of my body, my rights, and my choice.  Read what actually happens in an abortion and it will make you sick, especially late term abortions.  I am sure the numbers change, but as I write, 60,000,000 babies have been slaughtered, and that is not too harsh a word for it.  Abortion is nothing more than human sacrifice so I don’t have to bear the responsibility of my actions.  I, me, and mine are the biggest idols we have today, and precious souls are bearing the brunt of that pagan ritual to the idol of self.
              Interestingly enough, Norma McCovey, the original Jane Roe in this legal argument, changed her mind.  In her book, Won by Love, published in 1998, she writes:

I was sitting in O.R.'s offices when I noticed a fetal development poster. The progression was so obvious, the eyes were so sweet. It hurt my heart, just looking at them. I ran outside and finally, it dawned on me. 'Norma', I said to myself, 'They're right'. I had worked with pregnant women for years. I had been through three pregnancies and deliveries myself. I should have known. Yet something in that poster made me lose my breath. I kept seeing the picture of that tiny, 10-week-old embryo, and I said to myself, that's a baby! It's as if blinders just fell off my eyes and I suddenly understood the truth—that's a baby!
I felt crushed under the truth of this realization. I had to face up to the awful reality. Abortion wasn't about 'products of conception'. It wasn't about 'missed periods'. It was about children being killed in their mother's wombs. All those years I was wrong. Signing that affidavit, I was wrong. Working in an abortion clinic, I was wrong. No more of this first trimester, second trimester, third trimester stuff. Abortion—at any point—was wrong. It was so clear. Painfully clear.[3]

              While I am certainly thrilled for her change of heart, she had to live with the results of her actions for the rest of her life.  Her repentance on this matter did nothing to stop the continuing murder of children.
              Child sacrifice is alive and well in the world today, and too many of us are guilty in our own ways, too.
 
“Therefore say to the house of Israel, Thus says the Lord GOD: Will you defile yourselves after the manner of your fathers and go whoring after their detestable things? When you present your gifts and offer up your children in fire, you defile yourselves with all your idols to this day. And shall I be inquired of by you, O house of Israel? As I live, declares the Lord GOD, I will not be inquired of by you, Ezek 20:30-31.
 
Dene Ward
 

We live in a rural county.  We have no garbage pickup.  Instead we have dumpsites at several places with recycling bins and a dumpster for household garbage.  We have to haul our own trash.  Ask yourself how much trash and garbage your family generates in a day.  How many garbage cans do you have outside and how many times can you empty the trash indoors before your outside can is full?  Now, how often would you like to drive several miles to dump your trash, and how many of those big trash cans will fit in your car?  You now know one reason most of the folks out here have a pickup truck!
              But this also explains the burn barrel.  We keep two receptacles in the house—one for wet garbage and one for burnable trash.  The more we can burn, the less often we have to cart garbage cans down the highway.  We put everything we possibly can in that box of trash—junk mail, out-of-date documents, bills, and receipts, cardboard boxes, empty plastic containers and lids, plastic bottles and bags, old rags, irreparable clothes—everything that will burn, or melt and then burn.  Don’t talk to me about recycling.  We recycle in several other ways, and this practice saves gas.
              But let me ask you this. Would you ever put anything important in a burn barrel?  Of course not.  Do you know what God thinks of this world?  He has his own burn barrel, and this world is what He plans to throw in it.
              We need to remember that.  Too often we become enamored of the very things God will ultimately destroy.  Some of our favorite things in life are sitting in God’s burn barrel.  Even when we think we have our priorities straight, we often do not.
              I remember telling my little boys that one day we would take a month long camping trip out west.  We would show them all those beautiful national parks they had only heard about.  They could look across the Grand Canyon, watch Old Faithful erupt, and stand in a place where the mountains rose peak after peak after peak with no signs of modern man—no power lines, no sounds of traffic, not even a tangled skein of contrail in the perfect blue sky--a place where a thousand years before some native had stood and enjoyed the same view.  It never happened.  We never had the money or the time.  They are grown now and can understand the pressures of life, making a living, paying the bills, meeting one’s responsibilities to others, but I have always felt bad about missing that trip.  We managed one or two other things while they were still at home, but never that one.
              But remember this, no matter how good a plan it was, how good the values we were trying to instill with an appreciation of God as the Creator of all that majestic beauty, God Himself doesn’t think that much of it.  It’s temporary.  He plans to destroy it all.  The things God meant for me to teach those boys were things I could teach any time, any place, no matter how much money we did or didn’t have. 
               The Bible is full of people who did not have the right priorities—Esau for one, who sold a birthright for one meal.  The Hebrew writer calls him “profane” (Heb 12:16).  Paul talks about having a “mind of the spirit” rather than a “mind of the flesh” (Rom 8:4).  And why?  Because Jesus’ kingdom is “not of this world” (John 18:36).  It is “not meat and drink” (Rom 14:17).  So many things we allow ourselves to become upset about simply do not matter.  Traffic jams?  Noisy neighbors?  Pet peeves?  Even the trials of life—precisely because it is this life we are becoming distracted with.
              For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is perdition, whose god is their belly, and whose glory is in their shame, who mind earthly things. For our citizenship is in heaven; whence also we wait for a Savior, the Lord Jesus Christ, Phil 3:18-20.  Yes, Paul says that when I let things of this life upset me to the point of distraction that my “god is my belly.”  I am not supposed to be minding those earthly things.
              So today, think about God’s burn barrel.  He has a place for the things He plans to destroy, just like I do, one that gets too full too fast.  God’s burn barrel holds things like wealth, possessions, awards, careers, opinions, irritations, Jimmy Choo shoes, stock portfolios, time shares on the beach, cabins in the mountains, camping trips out west—even this earthly tabernacle that so many try to keep looking young.  They all go in the barrel at the end of the Day.  And God will light the fire Himself.
 
But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed…Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace, 2Pet 3:10-14.
 
Dene Ward

I have only seen it once and hope to never again.  We were guests of others on Christmas Day and their method of passing out gifts went like this:  One person starting picking up presents, read the name, passed it to its recipient and continued, about one every five seconds.  In five minutes it was over with.  Everyone else was sitting there panting with exertion amid piles of crumpled wrapping paper and snarled up ribbon, and no one knew who got what from whom.  Meanwhile, my poor boys were still opening up what were far fewer, far less expensive presents, and looking up at the folks around them with a look of befuddlement.  "That's not how it's supposed to be," was clearly written on their faces.
              So how was it supposed to be?  We never had much money growing up, but my mother was still careful to teach us the point of gift-giving—it was to do kind things for others, not amass things for oneself.  She taught us to listen to one another all year long, to make note—sometimes literally—of things different ones of us needed or mentioned wanting, usually something that would make life a little easier.  None of us ever wished for the expensive and unattainable.  What was the point?  And then a couple of weeks before Christmas, the four of us went to the Mall, my sister and I with money carefully saved from our allowances and birthday gifts.  We divided up and I went with my father to buy for my mother and my sister, while she went with our mother to buy for me and our father.  Then we met in the middle of the concourse at a predetermined time and switched companions in order to finish our shopping.  We were usually so excited about what we had gotten each other it was difficult to keep the secret.
              Then on Christmas morning each one in turn got to choose a gift to give to another.  We all sat and watched that person open the gift.  The joy, the excitement, the pleasure on the other person's face was as much a part of the gift to us as the gift to the receiver.  We had very few gifts under that tree, but that gift giving process lasted far longer than our neighbors' who were soon out riding new bikes or scooters and hauling out boxes of trash while we were still sitting there enjoying the process of giving as well as receiving.
              I passed that on to my boys.  We were in the same boat as my parents in their early days—not much money and few gifts.  But they have both told me that choosing the gifts and watching their opening was always their favorite part of Christmas.  I still see that in them as mature adults, looking to give, looking to see the needs of others, looking for ways to share what they have.  My mother did that for me and she has now done it for them too.  I think I see it in my grandchildren as well.
              Christmas does not have to be about materialism.  What it does have to be about is this:  It is more blessed to give than to receive, (Acts 20:35).  Don't let your Christmas morning be a feeding frenzy of piranha in the river "Gimme."  Make it a point to take time and savor your gifts to others.  My mother thought that was what it was all about, and that is a gift I truly treasure.
 
Dene Ward

For something that is supposed to be the pre-eminent “Sports Channel,” ESPN leaves me remarkably cold—or actually hot.
              I can count on CBS to replay nearly every play of any significance immediately.  Not just touchdowns either.  They will show the touchdown from several angles, then show the quarterback as he passed, or the line as they opened the holes for the runner, or any other contributing factor.  If there is a penalty, we see it happen.  If there was an excellent block we see the block.  If a defender made an amazing move around a lineman, we see the move.
              ESPN?  I doubt that even half the plays are shown again.  Instead, we get an interview with someone on the sideline who might possibly have something to do with the game, but more likely doesn’t—he just happens to be famous.  Or we get an update from a game we chose not to watch and have to watch a piece of anyway rather than a replay of our chosen game.  Most of the time, we never get the replay, even if it was a 50 yard run to set the team up with first and goal.
              On ESPN the commentators talk about every game except the one we are watching.  In fact, they sometimes talk about a different sport altogether.  We hear about other players, other coaches, and other schools—anything but the game we are watching.  We are told the records of every Heisman hopeful, even if they are not playing in our game.  We know which coach played for which other coaches, even if they are not coaching our team.  And they can’t even do it with good English.
              But sometimes we’re stuck.  It’s the only place we can see our team play—and win, we hope, despite not being able to see the instant replays in a timely fashion and at a meaningful angle.
              I guess a lot of people don’t mind.  They are putting up with the same things at the church they attend.  They say they are Christians but their preachers present sermons about societal ills—the ones deemed politically correct to talk about--about love and acceptance of everything and everyone no matter how many of Christ’s commands they break, and never once mention the name of the Savior they claim to worship—Rotary Club talks, inspirational talks, anything but a sermon.  (See yesterday's post.) They are handed pamphlets that some board somewhere else decided they needed to study rather than the Word of God, and certainly nothing actually relevant to that particular group and its needs.  If they learn anything, it’s about another game altogether, not God’s.
              Maybe these folks don’t know what to look for.  They expect entertainment rather than edification, emotion rather than instruction, famous people and rip-roaring religious fervor, along with a meal or two to keep the belly from growling.  Jesus had some choice things to say about people like that.  Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.  Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal” John 6:26-27.  It isn’t about the feel-good physical, he told them, it’s about ME!
              On Sunday mornings, I want to hear about my Lord.  I want to study the Word of God and learn more from it than I knew the day before.  On the other hand, I don’t mind a repeat of an old lesson, perhaps from a new angle, and certainly prefer that to an interview on the sideline with someone who is supposed to be “famous” in the religious world.  Big name preachers can sin the same as the rest of us. 
            And you know what?  We CAN turn this channel.  We can look for something else.  You can look for something else.  Give me the simple truth of the gospel and the quiet worship of those people long ago.  Why don’t you come with me so we can find it together?  Nothing else can fill your soul quite the same way.
 
I am the bread of life.  Your fathers ate the manna in the wilderness, and they died.  This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” John 6:48-51.
 
Dene Ward
 

Most of us are familiar with the history of the Pilgrims.  We know they left England looking for both religious and economic freedom.  We also know they arrived at land on November 21, 1620, though they spent most of that winter ferrying back and forth to the ship.  What I did not realize was the date they left England—September 16.  Why on earth would they leave just as fall was about to begin, knowing they would not arrive in time to build warm homes or plant anything?
 
             Turns out they originally left in July, but had to turn back twice.  Their sister ship, the Speedwell, leaked!  Eventually they went on without her.  In addition they were headed for Virginia and were blown off course by stormy seas.  All in all, this led to a disastrous winter, with over half the colonists succumbing. 

             It was the next fall that they celebrated that first Thanksgiving meal with their new Native American friends.  All of us know about the pilgrims, and can even recognize their dress.  I always have the famous Publix Pilgrim salt and pepper shakers on my holiday table with their buckled shoes, and brown clothing.  And that reminds me…

              Thirty years ago I saw a dress in a catalogue that I adored.  My style tends to be plain, tailored, and dark.  I generally like a blousy waistline because it makes me look like I have one, which I haven’t had since I was about two years old.  Every time that catalogue came, I salivated over that dress, a black shirtwaist with long button-cuff sleeves and a broad, white collar embroidered on the edges.  At that time we just couldn’t afford it.  Feeding two teenage boys and paying a mortgage on a state salary and music studio tuitions was almost more than we could handle.

              A couple of years ago I was wandering through a second hand clothing store.  You would be surprised the bargains you can find if you are careful.  I have bought name brands for literally one-tenth their original price, some of them with the original price tags still on them, the extra buttons still sealed in plastic. 

              That day I saw the black arms hanging out from the press of the rack; I saw the white collar.  Could it be?  I checked the neckline for the label and found the old catalogue name.  So I pulled it out and felt a thrill.  This was the dress I had wished for.  Twenty years ago it was a $45 dress.  This store wanted $6.00!  Then came the moment of truth:  I checked the size.  Yes!  Just to make sure, I tried it on, and then quickly shelled out my $6 and change for tax.  It almost made me believe in fate.

              This dress is long sleeved and a fairly heavy knit so it was just after Thanksgiving before I could wear it here in Florida.  I wore it to church that Sunday.  One of the first people I saw, a sweet five year old, came running up and exclaimed, “Mrs. Dene!  You look just like a pilgrim!”  I laughed a little, gave her a hug and thanked her.  Before I was halfway down the hall, another child came running up and said the same thing, word for word. 

              Okay, I thought.  I look like a pilgrim.  Maybe it’s too close to Thanksgiving to wear this.

              In the middle of January I wore it again.  A third sweet child gave me the same compliment.  It was enough to make me wonder, do they teach this phrase in the Bible classes these days?  But I suppose what capped it all was a good friend who came up to me and laughed, saying, “You look like a pilgrim!”

              I donated the dress to another thrift store.  All I could see when I looked in the mirror were the missing white cap, buckled shoes and white stockings.  It certainly isn’t what I thought of when I used to moon over that catalogue.

              I wonder if Abraham and Sarah had in mind the pilgrim life God had planned for them when they answered the call to “Go to a land I will show you.”  That doesn’t necessarily sound like they would always be nomads.  It doesn’t sound like they would never have an earthly home again.  When someone tells me to go, usually they have a specific destination in mind.

              Even if they didn’t understand that in the beginning, they finally did.  By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he was looking forward to the city that has foundations, whose designer and builder is God, Heb 11:8-10.  Eventually they knew they would never have a home on this earth, that the real one was waiting beyond the border of physical life and death.

              We must eventually, and as soon as possible, learn the same thing.  Our culture is too caught up in the here and now, in instant gratification, in “if it feels good do it.”  We think this is what matters.  That’s why we let it bother us so much when things do not go right.  That’s why we become angry over the inconsequential and throw away the truly valuable, including our hope.  They made me mad and they are going to know it!  They took what’s mine, and I have a right to take it back.  They hurt me and now I am going to hurt them—usually in exactly the same low way they hurt me. 

              If I know what it means to be a pilgrim in this world, none of that matters.  I don’t need to throw a tantrum.  I don’t need to get even.  I don’t need to have more and more and more because everyone else has it.  I don’t even need an easy, carefree life with no trials.  It will never compare to Heaven no matter how wonderful it is, and it certainly isn’t worth giving up Heaven for.

              Maybe I should have kept the “Pilgrim” dress.  Maybe it would have reminded me of things I need to remember, when I need to remember them most.  Maybe you need to wear it, too.
 
These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city, Heb 11:13,15.
 
Dene Ward