(Today’s post is by guest writer Keith Ward.)

Too often, we limit our thinking concerning the meaning of this bread to the sacrifice of Jesus on the cross. When we do so we cannot comprehend fully the breadth and depth of what did occur on the cross. Jesus’ sacrifice of his body began so much earlier: “In the beginning was the Word and the Word was with God and the Word was God…A body thou didst prepare for me…to do thy will, O God … and the Word became flesh and dwelt among us and we beheld his glory,” (Jn 1:1, 14; Heb 10:5-7).

Jesus spoke, "This is my body,” and soon he gathered his disciples, sang a hymn and left for the garden of Gethsemane. He left the eight, and even went a stone’s throw beyond Peter, James and John, and began to pray in an agony so great that drops of sweat poured from him as drops of blood. We can imagine his prayers:

Father, I came to do your will. I left heaven and emptied myself to take the body you prepared for me, to become a servant. I thirsted and hurt and sweated and was sore and tired so that I could be human and intercede for them. Now, it is the time to die; the cross, horrendous pain for a long time, beatings, mockery and humiliation. “My Father, if it be possible, let this cup pass from me…but, thy will be done,” (Mt 26:34).

Then Jesus returned and found the disciples asleep. He wakened them and rebuked, where were you when I needed you (Mt 26:40)?  He again went forward to pray.

Father, I left the holiness of your presence to take a body and live in a world saturated with sin. My life was surrounded by the ugliest, vile wickedness against the joy of the life you decreed; My senses were assaulted by the constant rebellion against your righteous ways; My ears were assaulted with curses and filth from lips you created for praise. Yet, I kept myself unspotted; I maintained the same holiness I enjoyed with you from before the beginning. Now, I must bear their sins in my body (1Pet 2:24). The purity I have never compromised is to be stained with the ugliness we never even imagined. For their sake, I must become sin (2 Cor 5:21). “Father, let this cup pass from me, nevertheless, not my will but thine be done.”

And he came again and found the disciples sleeping. He reproved them and returned to pray a third time.

            Father, we have always been together. Before time was, before the world was, we shared plans and thoughts and ideas and feelings, and have never been apart. But now, on the cross, my holy body will become sin; all the evil from all humanity laid on me. You cannot be where sin is; You cannot accept sin in your presence. You must withdraw from me, and the fellowship that is without beginning will be broken. Alone. I will be separated. Hell. “Father, let this cup pass from me. But, thy will be done in my body.

And, again, the disciples slept.

Then Judas betrayed him.

In his body, Jesus sacrificed his position and became flesh; Jesus sacrificed his holiness and became sin; Jesus sacrificed his fellowship: “My God, My God, Why hast thou forsaken me?”

“This is the bread which comes down out of heaven, that a man may eat thereof, and not die. I am the living bread which came down out of heaven: if any man eat of this bread, he shall live forever: yea, and the bread which I will give is my flesh, for the life of the world. The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? Jesus therefore said to them, Verily, verily, I say unto you, Except you eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. He that eats my flesh and drinks my blood has eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eats my flesh and drinks my blood abides in me and I in him. As the living Father sent me, and I live because of the Father; so he that eats me, he also shall live because of me. This is the bread which came down out of heaven; he that eats this bread shall live forever,” (Jn 6:50-58).

Many have read this passage over the Lord’s Supper with little comprehension of the meaning. Jesus is not referring to his coming sacrifice in any way. Instead, his words demand an absolute commitment to his incarnation—that he is God in the flesh. Who he is must be the food that sustains the inner life of Jesus’ disciple. He cannot include any other philosophy; worldly ambitions cannot be on the menu; family obligations may not be considered. Jesus’ incarnate life must be one hundred percent of his sustenance. Taking the emblems at the Lord’s Supper is a token reminding every disciple of that commitment and a renewal of it. “This is my body.”

We are the body, he is the head. As we take the bread we must question our commitment to the purity of his body, the church. Do we pray in agony to maintain our personal purity? Will we give our position, our lives, even all that we were, to do God’s will? People say, “That is just the way I am,” or, “I’m doing the best I can,” while their lives demonstrate so little of the sacrificial attitude, “A body thou hast prepared for me, to do thy will O God.” No wonder some are sick and some have died (1 Cor 11:30).

When we take this bread, this memorial to his body, we are also partaking in a re-commitment to be his body. We made that commitment at baptism—crucified with Christ, put to death, raised to a new life, “To do thy will, O God.”

Keith Ward

 While I have kept three or four potted herbs on my steps for several years, it has only been a short while that I have grown an herb garden—two kinds of parsley, three kinds of basil, plus thyme, oregano, marjoram, dill, sage, cilantro, rosemary, fennel, mint, and chives.

I’m still learning some things the hard way. Dill must be planted in late fall because it cannot tolerate the heat of a Florida summer. Basil will stop growing when the weather cools, whether you protect it from the frost or not. Oregano is a ground runner and needs a lot of room. You must snip your chives from the bottom—not just trim off the tops—if you expect them to replenish. One recipe for pesto will decimate a basil plant for at least two weeks. Always give mint its own separate bed, or better still, pot, because it will take over the joint if you don’t.

And, Keith hates cilantro. Although I am not exactly sure how he knows this, he says it tastes “like stinkbugs.” We discovered this when I sprinkled chopped fresh cilantro over a turkey tortilla casserole. Now cilantro does have a distinctive flavor. While it bears a close physical resemblance to Italian flat-leaf parsley, the strongest flavored parsley, its flavor is probably ten times stronger than that herb. There IS such a thing as too much cilantro. On the other hand, a lot of people like it in moderation, including me. I guess there is no accounting for tastes.

 And that is why some people reject Jesus. To some people life tastes sweeter when we do things His way. The difficult times become easier to bear, and the good times more than we dared hope for. But other people see in Him a restrictive cage denying them all the pleasures of life. Their focus on the here and now keeps them from seeing the victory of Eternity, but even worse, they are blinded by Satan to the true joys a child of God can have in this life as well. …And exercise yourself unto godliness; for bodily exercise is profitable for a little, but godliness is profitable for all things, having the promise of the life that now is, and of that which is to come. 1 Tim 4:7,8. We can have joy, peace, hope, love, and fellowship with both God and the best people on earth, while on this earth.

 But they just can’t see it. I guess to them, godliness tastes like stinkbugs. Truly, there is just no accounting for tastes.

For we are a sweet smell of Christ unto God, in them that are saved, and in them that perish; to the one a smell from death unto death, and to the other a smell from life unto life…2 Cor 2:15,16

Dene Ward

            
I have always spent a lot of time planning my family’s meals.  In the first place, I had a limited budget.  In the second place, I had to use what we grew, and here in Florida that,  too, is somewhat limited.  The  climate may be warm, but for some things it is too warm, and too humid, and too  buggy. Root cellars, for example,  don’t work, not just because of the heat, but because the ground water lies only  three or four feet below the topsoil.
             
I did my best to provide nutritious meals with the resources I had and that often meant several hours a week combing through recipes and grocery ads, clipping  coupons and sorting them while not falling into the coupon traps, and keeping an eye on the pantry and freezer. After awhile you develop a working knowledge of which store has which brands and their everyday price. If I buy this piece of meat this week while it’s on sale, I can divide it and freeze half for another week.  At the same time I have something left from a few weeks ago that I bought extra then.  This recipe makes enough for two nights, and I can get away with very little meat in that one because of the [beans, cheese, etc] it also uses.  I should buy the milk at that store this week because it’s on sale there, while that brand is not available at the other store and I also have a coupon that makes it a dollar cheaper. Some days I feel like I have put in a full day’s work when I pack the  coupon box, throw away the clippings, and stow my precious list in my bag.  I don’t know what the boys would say about the meals they grew up on, but they turned out healthy so I must have done all right.  
              
We did have dessert often, but we didn’t have ooey-gooey Mississippi Mud
Cake every night, nor Elvis’s [hyper-fat artery-clogging] brownies, nor any of
the other super-rich desserts. Those were for special occasions. More often it was a blueberry pie, or an apple pie, a homemade chocolate pudding (made with skim milk), or a dish of on sale ice cream. Even dessert was a tempered affair.
             
We didn’t eat much in the way of junk food and hardly any processed food
at all.  I bake from scratch.  I cook with fresh food or food I put up from my own garden, blueberry patch, grape arbor, apple trees, or wild blackberry thickets.  Even those canned soup casseroles were few and far between. (But they did come in handy and were not banned completely.)  I was careful what I fed my family.
             
I am a little worried about some younger Christians these days, who seem
to feed their souls on things besides the Word of God. The same women who almost arrogantly boast that their families never  touch anything with high fructose corn syrup or hydrogenated vegetable oil in  it, will swallow whole a book of spiritual marshmallow fluff.  Sometimes “inspirational” writings are nothing more than junk food, processed with so much spiritual salt and sugar in them that we develop a taste for them and use them not with the Bible, but instead of the Bible.  I know that’s the case when the Bible way of doing things is considered “too harsh.”  When something sounds saccharin sweet, it’s easy to indulge.  When it’s warm and fuzzy, you want to cuddle right up, not realizing it’s a wolf about to make you his dinner.
             
What does God say about all this?  The wisdom of the world cannot “know God” (1 Cor 1:21; 2:6-10).  The wisdom of the world will “take you captive” (Col 2:8).  The wise men of the world have “their foolish hearts darkened” (Rom 1:21,22).  Even what I am writing can do these things if I am not telling you what  the Bible says accurately.  It’s  your business not to gobble something up just because it tastes good--even my “something.”
             
Some of the stuff out there is good and wholesome and may well help you
live your life.  But a lot of it is junk food.  It will not only cause you spiritual health problems, it will fill you up so that you cannot take in the real nutrition you need.  Stop and read the ingredient label before you buy it—develop critical thinking skills instead of just blindly slurping up the syrup.  Don’t fall head over heels for the writings of men who are handsome and have a way with words, or women who make you laugh or bring a tear to your eye, especially if they are not even following  the Lord accurately in their own lives.
             
Watch your spiritual diet and avoid the junk.
 
Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, "He catches the wise in their craftiness," 1 Corinthians 3:18-19.
 
For the Elvis Brownies recipe, go to “Dene’s Recipe” page. 
  
Dene  Ward

I have been clipping and redeeming coupons since we got married.  I have a file box and a system.  I search ads faithfully and use them to  plan both my shopping trip and my meals.   And I don’t fall into the coupon traps—if I don’t need it or won’t use  it, or did not want to try it anyway, I don’t buy it.  We got by for 50% less than most families with teenage  boys.

 I seldom have one of those shopping trips you hear about, where the
woman buys $100 worth of groceries for $2.98, primarily because I do not buy a  lot of processed, prepared foods. I  have a garden; I bake from scratch. My grocery bill rarely includes anything but staples, meat, paper goods,  and the few produce items we do not grow, like onions, potatoes, and   garlic.  You don’t find many coupons for those things, but occasionally I make a “coupon coup.”  There was the jar of mustard, regularly $1.29, on sale for 99 cents.  A 50 cent coupon brought it down to 49 cents.  There was the week Publix
actually put their bakery’s key lime pie on sale for $4.50.  I had a $2.50 coupon PLUS they gave away a free loaf of French bread with every pie.  So for $2.00 I got a  key lime pie (regular $7.49) and a loaf of French bread (regular $1.99). I couldn’t have made a key lime pie alone for any less than $4.00, and theirs is nearly as good.

 Then I raided the drug store, the popular hang-out for those who are aging.  Keith needed glucosamine chondroitin.  $30.00 a bottle.  It was buy one get one, plus I had a $3.00 coupon.  We needed vitamins, regular $6.00 a bottle. 
They were buy one get one, plus I had a $2.00 coupon.  They also had my favorite shampoo on sale, one I hardly ever get to buy  because it is usually $4.29 a bottle.  They had it for $3.00, plus I had a coupon for $2.00 off 2, plus, for  buying two, they automatically gave me another $1.00 off anything in the store at the check-out, effectively making the price $1.50 a bottle. Finally we needed some low dose aspirins--$4.69 a bottle.  I had a $4.00 coupon, making that 69 cents.  Are you keeping track?  I bought $86.29 worth of items for $38.19.  Don’t  tell me the time I spend clipping and sorting isn’t worth it.  
  
Redeeming coupons brings to mind another sort of redemption.  I am always thrilled when I get a high  quality item for a low price. I would never pay full price for a crushed box of crackers or a dented can of tomato paste; nor would I for wilted produce—maybe half price for overripe bananas because they still have some use.  But top dollar?  Forget it.

 I am so glad God was not as stingy as I am!  He redeemed me, paying full price not for dented cans, crushed boxes, or even overripe bananas.  He got the culls, the totally useless, rotten, spoiled produce; he paid top dollar for
something no one else would have even considered buying.  
 
I think, when you have “been good” all your life, perhaps “raised in the church,” as we are prone to say, it is hard to realize our worthlessness, and really appreciate what has been done for us.  An old song goes, “Alas and did my Savior bleed and did my Sovereign die; would he devote that sacred head for such a worm as I?”  I noticed that in  one of the newer hymnals that last line has been changed to “such a one as I.”  Unh-unh. We need to get the “worm” back in there, because that is how low we were—totally worthless and disgusting--when Jesus redeemed us, not with corruptible things, with silver or gold…but with precious blood, as a lamb without blemish and without spot, even the blood of Christ, 1 Pet 1:18,19.  Truly the Lord is gracious.  In fact, we got the real bargain—precious grace for irregular, damaged merchandise!

 For while we were weak, in due season Christ died for the ungodly. For scarcely for a righteous man will one die, maybe for a good an someone would dare to die.  But God commends his own love toward us, in that, while we were yet sinners, Christ died for us.  Rom 5:6-8       
 
Dene Ward

Our study of faith on Tuesday mornings continues to amaze us.  When I first handed out this 68 page, 15 lesson study that had taken me an entire summer of toil and sweat to produce, the women looked at me a little dubiously.  Faith is supposed to be easy, a first principle, so to speak.  How could you possibly come up with this much?

Did you ever look up “faith” in a concordance?  All I did the first three days was write down scriptures.  I wound up with twenty pages.  I spent the next two weeks reading those scriptures and jotting notes about them that would jog my memory when it came time to organize them, which took another two weeks.  Then another week’s study gave me possible lesson titles, and in a few more days I sorted the scriptures I had found into those lessons.  Then I finally started writing lessons.

In the process things changed.  Some lessons were divided in two.  Shorter ones were merged to create one longer one.  Questions were constantly in flux, created, edited, sometimes deleted altogether, other times expanded to two or three. 

As I worked it became clear to me that we have shortchanged “faith” in our Bible studies.  It has become simply the first stairstep in the Plan of Salvation chart so many of us grew up memorizing.  When you really study it—I mean, twenty pages of scriptures, folks!—it is far more important.  In fact, I wound up calling our study, “Faith:  Stairstep or Staircase?” 

As we ended lesson 8, “Faith in Hebrews 11,” which I bet you have never in your life studied the way we did, something else became apparent to me.  I had inadvertently put these lessons in a good order.  “Inadvertent” is not really accurate though; I did think about the order and rearranged them more than once, but as we have continued, it has become clear that the sequence has worked out beautifully.  I was certainly not inspired, but God’s providence has worked in its usual wonderful way, and through no fault of my own, these things are fitting together like the pieces of a puzzle.

Can I share one “for instance?”  The lesson right before the Hebrews lesson was actually two, “Faith in the Book of Romans,” parts 1 and 2.  (Keith wrote those since Romans is one of his specialties.)  At the end of the lessons we drew this conclusion: our faith is not in a what but a who.  It is not in the promises of God, but in the God that made those promises.  Abraham believed God and it was counted to him for righteousness, Rom 4:3. 

Do you see how much better that is?  When you believe in the who, the what automatically follows.  Of course the promises will come true—God made them!  [Abraham was] fully convinced that God was able to do what He had promised.  That is why his faith was counted to him for righteousness, 4:21.  Believing in the “Who” leaves no doubt at all about “what” you will believe.

Then as we moved on into Hebrews 11 we took it a step further.  Our faith in God must eventually become a personal faith—we don’t just believe God; He becomes “our God.”  That increased depth in our faith makes God not only proud of us, but willing to be “our God,” and to have that personal relationship with us.  Therefore, God is not ashamed to be called their God, the writer says in 11:16. 

And what does that do for you?  It effects every action, every word, and every decision you make when the relationship between you and God is personal.  What did Joseph say to Potiphar’s wife?  “How can I do this great wickedness and sin against God?” Gen 39:9.  He may not have said “sin against my God,” but you get the feeling nevertheless.  To sin against God would have been a personal affront.  You don’t get that motivation to stay pure if your faith has not reached that level of closeness with your Creator.

Instead of just ripping through the list in Hebrews, we really looked at the actions of those great heroes. “By faith” Enoch walked with God, Isaac blessed Jacob and Esau, Jacob blessed his sons, Joseph mentioned the exodus before he died.  Wait--those are courageous and daring feats of faith?  No, they are just the words and deeds of men who believed God when He made His promises, and whose belief imbued every part of their lives.  Isaac, in recognizing that God had been in control when he (blindly) wasn’t, refused to change his blessing.  Jacob in his blessings to his sons embraced the entire promised future of Israel, from the conquest of the Promised Land to the coming Messiah.  Joseph spoke assuredly of the future exodus and his desire to be laid in that Land.  And Enoch?  He just lived every day as his God wanted him to, walking with his God in a personal relationship that made every action and decision obvious instead of an internal struggle.  Faith is believing God; faith is believing my God.

And so we will continue on in our study.  It has become exciting to see each new aspect of an old and neglected issue. 

“Faith only?”  Well, that depends.  Is it one step in your life, one instant of “Now I am saved,” or even, “Now I can move on to the next step,” or is it, as it was for those ancient patriarchs, the entire staircase that lifts you to Eternity?

For all the peoples walk each in the name of its god, but we will walk in the name of the LORD our God forever and ever. Micah 4:5

Dene Ward

I don’t know what we would have done without hand-me-downs.  
 
Lucas survived his infancy on borrowed baby clothes, but that young
mother soon needed them again so there were no tiny clothes to pass down to Nathan.  At that point we were   living by a children’s clothes factory and could go to the outlet store and buy seconds for as little as fifty cents each. Each summer and each winter I dug my way  through a mountain of irregulars and managed to find three shirts and three  pairs of either shorts or long pants, according to the season.  Sometimes the colors were a little odd, like the “dress” shoes I bought   for Lucas when he was two—maroon patent leather with a beige saddle—but they   covered his feet for $1 and no one was likely to mistake them for another child’s shoes.

 Then, just as they reached school age, we found ourselves in a church
with half a dozen little boys just three or four years older than they.  Suddenly my boys’ closet was  bursting.  They were far better dressed than I was, and they had even more waiting to be grown into. They didn’t mind hand-me-downs and neither did our scanty bank account. Keith and I have followed suit. Probably 75% of my clothes are hand-me-downs, and the rest I picked up at consignment shops and thrift stores, with only a handful of things I bought new, always off a clearance rack. Keith has more shirts than he could wear in a month—we didn’t buy a one of  them.

 When you get a hand-me-down, sometimes you can’t wear it as is. Sometimes it’s my own personal sense of taste, meager though that may be. Sometimes it’s a size issue. I have been known to take up hems or let them out if the giver was taller or shorter than I.  I almost always remove shoulder pads.  I have wide shoulders for a woman and shoulder pads make me look like a football player in full gear.  If the collar has a  bow, a scarf, or high buttons, those go too—I hate anything close around my neck and it makes my already full face look like a bowling ball. So while I gratefully accept those second hand clothes, I do something to make them my own.

 Which brings me to handed-down faith.  Being raised in the church can be both a blessing and a curse.  Being taught from before you can remember means doing right becomes second nature. There is never any question where I will be on Sunday morning because I have always been there.  There is never any question what I will do when it’s time to make a choice that involves morals or doctrine.  There is never any question about my priorities—my parents taught those to me every day of my childhood, both in word and deed.

 Yet God will not accept any faith that is not my own. Yes, He was with Ishmael for Abraham’s sake, Gen 17:20; 21:13.  To those who are dear to His children, but who are not believers, God will sometimes send material lessings, 39:5, and physical salvation, 19:29, but He will not take a hand-me-down faith until it becomes personal, Ezek 18:1-4.  I have to reach a point where I know not only what I believe, but why, and that faith must permeate my life as I lead it, in every situation I find myself in, in every decision I must make, but at the same time come from my heart not habit. If I have not reached that  point, what will I do when my parents are gone?  Will my faith stand then? Or will I be like Joash, who did just fine as long as his mentor Jehoiada the priest was alive, but fell to the point of killing his cousin Zechariah, a prophet of God, when he was finally left on his own? (2 Chron 24)  
 
Pass your faith on to your children, but your job doesn’t end  there.  Help them make it their  own.  Let them tear out those  shoulder pads and lengthen those hems.  It really isn’t a compliment to your parenting skills if all they can do is mimic you while you are still alive to keep tabs on them. You might in fact be limiting them by demanding exact conformity to every nuance of your own faith.  Their  faith could very well soar farther than you ever thought about if you let them  fly.

 But the real test comes when you are gone. Can you rest well with the job you have done?

 I think it right, as long as I am in this body, to stir you up by way of reminder, since I know  that the putting off of my body will be soon, as our Lord Jesus Christ made  clear to me. And I will make every effort so that after my departure you may be able at any time to recall these things. For… we have something more sure, the prophetic word, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts -- 2 Peter 1:13-15, 19.

 Dene  Ward

This is especially for all those young ladies who try to be righteous—they don’t dress like the other girls, or talk like them.  They respect their parents and follow the rules.  And their peers make them pay for being so different.  They often feel unpopular with girls their age, ignored by boys their age, and unimportant to anyone.  This one’s for you, girls.

The Bible is full of teenaged girls who made a difference.  When you realize that the custom was to marry at puberty, the list becomes longer than you thought:  Esther, even five years after being chosen queen, was probably no older than 19 when she took her life in her hands and stood before King Ahasuerus.  Mary traveled on that donkey (I assume she did not walk), nine months pregnant, and probably already in labor, at about 14 or 15.

And do you know about the daughters of Zelophehad?  Tirzah, Mahlah, Noah, Milcah, and Hoglah—not names we are likely to give our own daughters, but good girls, nonetheless.  We know they were not married, so, given the customs, the oldest was probably not more than 14.  Their father, unfortunately, was one of that generation that died in the wilderness, and they had no brothers; they were left alone at the end of the wilderness wandering. 

The law, that new thing they were all becoming accustomed to, said that only sons could inherit.  When  a daughter married, she was automatically absorbed into her husband’s tribe, so allowing a daughter to inherit land would have caused all sorts of confusion, with bits of one tribe now belonging to another, and on and on as it happened again and again until the whole land was a mess.  But inheritance was important to the Israelites.  It meant the name of the father would not die out as they all awaited a coming Messiah. 

So what did these young girls do?  They went to Moses and calmly presented their case.  Our father was not one of the rebels who gathered themselves against Jehovah in the company of Korah, they explained.  He was just one of the regular sinners who died in the wilderness.  Why should his name die out just because he had no sons?  Num 27:3,4.

Imagine that.  Five young girls approaching Moses, the venerable 120 year old leader.  I would never have had the courage, even if I felt my cause was just.  I might have asked someone to go for me, but by myself with only four sisters even younger than I?  Moses, and more important Jehovah, listened.  And Jehovah spake unto Moses, saying, The daughters of Zelophehad speak right: you shall surely give them a possession of an inheritance among their father's brethren; and you shall cause the inheritance of their father to pass unto them, vv 6,7. But what about the problems that would cause?

Zelophehad was from the tribe of Manasseh.  When it came time to parcel out the land, “the heads of the fathers’ houses” went to Moses.  My lord was commanded by Jehovah to give the inheritance of Zelophehad our brother unto his daughters.  And if they be married to any of the sons of the other tribes of the children of Israel, then will their inheritance be taken away from the inheritance of our fathers, and will be added to the inheritance of the tribe whereunto they shall belong: so will it be taken away from the lot of our inheritance.  Num 36:2,3.

Now we are back where we started, with the problem of land shifting ownership between tribes.  And once again Moses goes to God for the solution—a pretty good lesson to be learned in itself.  This is the thing which Jehovah commands concerning the daughters of Zelophehad, saying, Let them be married to whom they think best; only into the family of the tribe of their father shall they be married. So shall no inheritance of the children of Israel remove from tribe to tribe, 36:6,7.

So the problem is now solved by five teenage or younger girls, who had the courage to bring up something they saw as unfairness—not toward themselves, but toward their father and other men in his circumstance.  They went to Moses in an orderly fashion, presenting sound reasoning.  They were not riotous, disobedient or disrespectful.  When they received the inheritance they asked for, they had the maturity to realize that privilege demands responsibility.  What did they do? Even as Jehovah commanded Moses, so did the daughters of Zelophehad: for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons. they were married into the families of the sons of Manasseh the son of Joseph; and their inheritance remained in the tribe of the family of their father. 36:10-12.  If there is any question at all as to their motive, surely their following of the new law concerning the marriage of inheriting daughters, then quietly going on with their lives settles it.

One wonders how many family names were kept alive because five adolescent girls had the chutzpah to speak up, the grace to do so respectfully, and the maturity to take on the responsibilities of their answered request.

Are young women important to God?  I think they are important to us all.  Let’s make sure they know it.

Dene Ward

I don’t really know that much about plants.  I have killed my fair share of them, especially houseplants, but I salve my ego with the notion that it might be because the house is so dark.  In Florida, living under huge live oaks is good for the electric bill, not so good for anything inside that needs a sunny window.

I have learned the hard way what to do and what not to do.  Living in zone 9 means you make more mistakes than most about what will grow and what won’t.  It never dawned on me that there was such a thing as too warm a climate until the first time I planted tulip bulbs.  All those lovely spring flowers will never make it here without a lot of extra work, like digging them up and putting them in the freezer for awhile, and even then you can’t count on it.

We lived in South Carolina for three years and I could actually grow irises.  The first time I ordered them, I was stunned when they arrived—a bare hunk of root in a plastic bag.  Surely it was dead by now, I thought.  That was how I learned about rhizomes. 

Rhizomes are not ordinary roots, long and hairlike, growing out of the bottom of a stem.  They aren’t bulbs either.  They are long pieces of thick rootstock, sometimes called underground stems, which run horizontally under the plant, sending out numerous roots and even leaf buds from its upper surface.  That horizontal orientation also aids in propagation, as the roots spread underground and form more rhizomes from which more plants grow the next season.

Now think about that as you read this passage:  Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving, Colossians 2:6-7.  That word “rooted” is the Greek word rhizoomai.  I am not a Greek scholar but it doesn’t take one to see the connection between that word and “rhizome.”  I am told that its figurative meaning is “to become stable.”

It isn’t just that we are rooted downward in the faith with tiny hairlike roots.  Our faith is based in something that is strong, that can even withstand the rigors of being out of its milieu for awhile (like rootstock shipped in a plastic bag), that spreads out to others on a regular basis, and eventually grows into a whole support system.  Try to pull up an ordinary plant and you can usually do so without too much trouble.  Try to pull up a rhizome-based plant and you have to work at it awhile, in fact you may uproot half your yard trying to do so and still never get it all.

That sort of root takes awhile to develop.  It doesn’t happen overnight or without effort, and it won’t happen that way with you either.  You must work at it, but once you have, you will be far stronger than you ever imagined. 

You have to be connected to your brethren too, you can’t just “be a Christian,” one completely divorced from the Lord’s family, and think you will ever have that same sort of strength.  Rhizomes reach out, and so must we.  The only other choice is a fragile little root system that will die if it is uprooted for very long at all.

Build up…your most holy faith, Jude says, v 20, but build it down as well, rooting yourself with a strong rootstock that will not waver, despite the trials of life and the persecutions of the enemy.  Develop a rhizome and, in the words of Peter who told us how to supplement our faith, “you shall never fall” (2 Pet 1:5-10).

 And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, grounded and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven…Colossians 1:21-23.

Dene Ward

I had a piano student once who tested my patience often.  One day she hopped off the bench, ran to the window, and looked out.  “Mom’s back,” she announced.  “I told her to come back late so I would have time after lessons to play on the swing!” 

I looked at her and said, “It’s not the child’s job to tell the mom what to do, it’s the mom’s job to tell the child what to do.”  She looked at me like I was from another planet.  I am happy to report that the story ends well.  She learned some discipline and respect for authority, and we developed a good relationship.

But this little girl was right in tune with the times.  How often have you heard someone say, “I just can’t believe in a God who would…?”  Seems they forget who is the Creator and who is the created.  People have been making a god to suit themselves for nearly as long as there have been people.

That is one reason Jesus was rejected.  He didn’t suit their idea of a Messiah.  They wanted worldly might, worldly wealth, and worldly status.  He was a poor man with no army, who constantly talked about humility.  They came to Jesus and said, “Show us a sign and we will believe.”  What had he been doing but showing sign after sign? 

One of my favorite people in the Bible is the blind man of John 9 whom Jesus healed.  He is also one of the bravest in the Bible.  The rulers questioned him again and again.  “How are you able to see?  Where did this man come from?”  They even brought in his parents and accused them of pretending their son was born blind.  These men were so desperate to find a way to discredit Jesus that they were coming up with absurdities.  Finally the man looked at them and said, “Here is the amazing thing—you don’t know where he came from, yet he opened my eyes!”  And this man, whose life was really just beginning, was thrown out of the synagogue, ending any sort of normalcy he might have ever had.  I think I know who one of the 3000 on Pentecost was.

Are we any better than those hardheaded rulers of Jesus’ day?  Do we try to make the church into something other than God intended?  What we usually want is a social club with rules of our own making, including what to wear, what to say, and how loudly we can say it.  What God wants is a dynamic group of believers, whose minds are on the spiritual world not the physical; who understand the severity of God’s judgment and believe it is not only their mission to make sure they are saved, but to try to take others with them; people who understand that their worship must include a life of service to others, and who put the unity and good of the body before their own likes and dislikes.

Being a child of God means we don’t tell God how to do things; He tells us.

Woe to him who strives with his Maker!  A potsherd among potsherds of the earth! Shall the clay say to Him who fashions it, “What are you making?” Does your work say, “He has no hands?” Woe to him who says to his father, “What have you begotten?” or to his mother, “What have you brought to birth?”  Isa 45:9,10

But now, O Jehovah, you are our Father; we are the clay, and you the potter, and we are all the work of your hand.   Isa 64:8

Dene Ward

(Today’s post is by guest writer, Lucas Ward).

1 Kings 17:1-7 tells of the time that Elijah told Ahab that it wouldn't rain.  God then told Elijah to flee Ahab and hide by a certain brook where "I have commanded the ravens to feed thee." So Elijah hid out there "and the ravens brought him bread and flesh in the morning and bread and flesh in the evening and he drank of the brook."  We usually read this passage and think 'Wow, look how God takes care of His people! He even commands the birds to bring Elijah food!"  Which is true, and we should be comforted by the thought that God took care of His servant, and He has promised to continue to take care of His servants (Mt. 6:33).  Truly He is a loving God.

I do want you to notice one thing, though. Elijah wasn't eating 5 star meals. Twice a day birds brought little pieces of bread and little pieces of meat to him. Bite sized pieces that were CARRIED IN BIRDS’ BEAKS!  It seems unlikely that Elijah gained much weight during this time.  God promised to take care of him, not to provide sumptuous feasts, and Elijah didn’t complain about the manner of transport and its possible contaminants.

God promises to take care of us. In Matt. 6 we are promised food and clothing if we "seek first His kingdom and His righteousness".  He doesn't promise us big houses or nice cars.  He doesn't promise the latest fashions or the coolest electronics.  He promises to give us our necessities (actual, real necessities, not wants) so we can live to serve Him. If we ever go through difficult times during which we go from eating out a couple of times a month to eating less so our kids can have more, we ought to not fret over what we don't have and praise Him for what we do.  Elijah didn't have a house or even the few comforts most people in the Iron Age could expect.  But God did make sure that he could eat. We can’t let economic hard times weaken our faith.  God will take care of us but God only promises to provide for His people, not pamper them.  We should take nothing for granted and give Him thanks for all things.

Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content, 1 Timothy 6:6-8.

Lucas Ward