Today's post is by guest writer Keith Ward.

In our Bible class the teacher focused on emulating Jesus as a servant and he made some points I had not considered in just that way. But I remembered a point that I had made months earlier in a Wednesday night devotional, that when we sing the servant song we are writing the Lord a blank check whose cost may exceed anything we imagined, “Lord make me a servant, …Do what you must do.” Suddenly there was a short in the synapses and I had a thought, “Did anyone perceive Jesus as a servant?”

He washed the disciples’ feet and we wonder that any could miss the message of his servanthood. But those sane disciples were still arguing about rank in his militarily triumphant kingdom and continued to do so after the resurrection, “Lord will you at this time restore the kingdom to Israel” (Acts 1:6).

The Pharisees certainly did not think he was a servant. He was constantly at war with them in the most scathing denunciations that began almost with his baptism and culminated in Matthew 23. To them, Jesus was an opponent, a false teacher, not a servant.

The rulers did not view him as a servant for they were afraid that he would either take their power or cause so much unrest that the Romans would take it. So, they thought of him as an insurrectionist. This attitude continues through Gamaliel’s speech in Acts 5.

To the people he was a puzzle. He spoke in parables they did not comprehend; he healed the sick and worked miracles but would not lead them against the Romans. They often tried to kill him. Servant? Not in their view!

So being a servant like Jesus means that we must serve others in ways that often upsets them. Our service does not appear to be service to them. They may resent it. They often will misunderstand it. Not seldom they will oppose it and vilify it. But that is the price of being a servant like Jesus, for in like manner did they persecute our Lord, the greatest servant.

We avoid this kind of service by performing deeds of kindness with a smile. We make sure we never upset anyone under any circumstances and we are always “there” to listen and to lend a helping hand. Certainly, this is service, but it is the easiest service.  Maybe in comparison with that of the “suffering servant,” it is the lesser kind of service.  His kind of service is the one we resist giving the most.

Is “kindness service only” the way we put a cap on the amount we will let the Lord write on our blank check?

“A disciple is not above his teacher, nor a servant above his master. It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household. “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell, Matt 10:24-28.

Keith Ward

            I walked past the blueberries one morning in mid-April.  They were in full-bloom, more blooms than we’d seen in years.  The eastern sun shone straight into those white blossoms, nearly blinding me, when I thought I heard something.  I stopped and listened.  Sure enough, there was a hum coming from the blueberries.  Even with all the birdsong going on around me, the dogs yipping and playing in the field, and the truck traffic on the highway through the woods, that hum was loud and clear.  It was nearly as loud as the fan motor in our air conditioner.

            I couldn’t see them, but a sudden whining zipping past my face told me the answer to my unspoken question—bees.  The bushes were full of them.

            A preacher’s wife I know once told me about a congregation she had worshipped with for awhile.  She had run into someone in the community who did not have any reticence about telling her what he thought about that group—those people would never do anything for anyone, not even each other.  They were known for going to church on Sunday and then ignoring everyone else the rest of the week, including their own brethren.

            You cannot read the New Testament without having your nose rubbed in the fact that the early Christians were indeed known by their communities, but for exactly the opposite sorts of things.  They were in each other’s homes constantly.  They were helping others at every opportunity that arose, both believers and outsiders.  Paul told the women who had been widowed young that they should remarry so they could stay busy; he told the older men that they should be an example of good deeds to the younger.  Peter told Christians that their good deeds would “put to silence the ignorance of foolish men.” 

            There should be a hum about the church, a busy hive of activity, showing the character of Christ through, not only our “incorrupt doctrine and sound speech,” but the good we do for others.  What exactly did Christ say to those goats in the Matthew 25 judgment scene parable?  They were lost because they did not do for others, because by not doing for others they had not done for their Lord either.

            It is a shame that somewhere a church that claims to be a part of the Lord’s body is known for doing absolutely nothing. They profess that they know God, but by their works they deny him, being abominable and disobedient and unto every good work reprobate, Titus 1:16.

            Wherever you are today, make sure you are not the one in question.  Keep the hum alive.

Looking for the blessed hope and appearing of the glory of the great God and our Savior Jesus Christ, who gave himself for us that he might redeem us from all iniquity and purify until himself a people for his own possession, zealous of good works, Titus 2:13,14.

Dene Ward

This blog debuted three years ago on August 2, 2012.  But even before that, I began writing devotionals that I sent to a small email list three times a week—eight years ago.  That first list contained 32 names.  Many times I have thought about quitting, especially when I looked at a blank screen and could not think of a thing to write, but knew I had to if this thing is going to stay alive.  “Why?” I think, especially since I rarely get feedback and sometimes wonder if anyone else cares whether I bruise my brain for a couple dozen hours a week anyway.

            Last month I broke my old record with 5346 pageviews in one day.  Granted that is highly unusual.  My average runs 300-400, with an occasional spike of 1500-1800.  But look back where I started—32 names.  It has taken 8 years of hard work, truly a long term investment.  I would never have made it this far if I had given up.

            Life is made up of long term investments.  Education, marriage, children, career, mortgages, stock portfolios, and many other things take years to show any profit, any growth, any benefit.  In spite of our instant gratification society, most of us know this about life:  some things are worth the time and trouble and the long, long wait, and many of us manage to avoid quitting.

            Why do we forget that in our spiritual lives?  We become Christians and expect overnight that our problems will disappear, that our temptations will cease, and that our faith will move mountains.  Then reality sets in and instead of working on it, we give up.  We go to an older, knowledgeable Christian and ask for help in learning to study, but after two or maybe three weeks of making the time to meet and finding the time to do the studies he assigns, we quit.  It’s too tedious and we are too busy.  We thought there was some get-wise-quick formula.  It’s just the Bible after all, not rocket science.

            It’s perfectly normal to have bouts of discouragement.  David did:  How long O Lord?  Will you forget me forever?  Psalm 13:1.  Asaph did:  All in vain have I kept my heart clean and washed my hands in innocence.  73:13. I’ve tried and tried and gotten nothing for it!  Why bother?  And then they remind us to look ahead, because it is a long term problem with a long term solution.  In just a little while the wicked will be no more…you guide me with your counsel and afterward you will receive me into glory.  Psalm 37:10; 73:24.  Sometimes the wait seems long, especially when we are suffering, but faith will be still before the Lord and wait patiently for him 37:7.

            And if you are floundering a little, wondering perhaps if you will ever make it, if your faith will ever be strong, if you will ever be able to overcome temptation on a regular basis, give yourself a break.  This doesn’t happen overnight.  Are you better than you were last year?  Did you overcome TODAY?  That’s progress.  Keep working at it.  No one expects to lose 100 pounds in a week.  Some of us have way more than that to lose spiritually. 

            The reward is worth the waiting.  It is worth the struggle.  It is even worth the tedium of learning those difficult names and the exercise involved in buffeting our bodies.  But you won’t get there if you give up, if you say, “This is boring,” or “I’m too busy,” or “I can’t do it.” 

            I have many new friends because of something I started eight long years ago during a difficult time of life.  I cannot imagine being without them now.  I certainly don’t want to be without the Lord.

For you have need of endurance, so that when you have done the will of God you may receive what is promised, Heb 10:36.

Dene Ward

            I live where the animals meditate quite often.  When we first moved here, the bobcats screamed in the woods every night.  Even after all these years of people moving closer and closer in on us, the mourning doves still cry and moan every day, morning and evening.  I hear one out there now even as I type.

            “Meditate?” you ask. 

            Exactly.

            For thus the LORD said to me, As a lion or a young lion roars over his prey… Isa 31:4.

            Like a swallow or a crane I chirp; I mourn like a dove…Isa 38:14.

            “Roars” and “mourn” are the same Hebrew word translated “meditate” in the KJV, including this one:  But his delight is in the law of the LORD, and on his law he meditates day and night.  Ps 1:2.

            I grew up in a time when “transcendental meditation” was popular.  Most of those who participated sat in the lotus position and hummed the syllable in the above title.  I have no idea what was in their minds at the time, but it seems a far cry from the passages above.  Yet, from what I have seen, we don’t really understand what meditation is any better than they did.

            A Bible class teacher once told us he had decided to meditate more.  He did this by memorizing a passage every week and then reciting it at various times during the day.  As he continued talking, it seemed he expected that repetition to magically change his attitudes and his heart.  As an educator, I understand that repetition is the key to learning, but simple repetition itself is as useless to your heart as saying Hail Marys.  The New Testament calls such things “vain repetition.”  Maybe it’s time to see what the Bible says about meditating instead of what the world does.

            I looked up every occurrence of the Hebrew word found in the three passages above.  I found 24.  In the King James Version, the word is translated “meditate” 6 times, which is the most frequent translation.  But here is a really interesting case.  While in Psalm 1:2, the word speaks of the action of a righteous man, in Psalm 2:1, the action is of the wicked and is translated “plot” in the ESV (“imagine” in the KJV).  The word clearly involves some mental activity.  In Psalm 38:12 the wicked are imagining “treachery all day long.”  In fact, in the ESV that is translated “meditating” treachery.

            Seven times the word is translated “speak” or “talk” or “utter” so it does involve sound, but not that mindless hum or rote repetition so many think.  If you check out the passages, the wicked “speak” (meditate) deceit or perverseness or falsehood.  The righteous “speak” (meditate) wisdom and truth, and “talk of” (meditate) God’s praise and righteousness.  Try doing any of those things without some serious thought.

            So where does the “sound” involved in this word come from?  Sheer effort and emotion.  The young lion roaring over his prey in the Isaiah 31 passage has reached a moment of intense effort in his hunt for food.  Although the dove is not really mourning, the passage is a metaphor for God mourning over his lost people, trying to save them.  Imagine reaching out to grab someone who is about to take a serious fall, or step in front of an oncoming vehicle.  Would you do it quietly?

            No, meditating on God’s word is not a time of quiet, mindless repetition.  It is a time of intense mental effort.  “Ponder how to answer” the ESV translates it in Prov 15:28.  Run it over and over in your mind for the various possibilities, for the possible results of actions or the ideas to which those thought processes might lead.  Meditate today on meditation, for clues in the texts themselves or, as we have done, in how the word is used in other places.  Memorizing is wonderful.  Reading the word of God is a necessity for one of his children, but if all you do is speak the words either aloud or in your mind, you have done no better than a pagan on his yoga mat.

Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.  1Tim 4:15

Dene Ward

A wren perched on a branch in a nearby oak sapling as I sat by the fire pit one morning reading.  I did not know he was there until he started singing as only wrens can—clear and lovely and loud, especially for such a small bird.  I knew I would never see him, but I “sang” back anyway.  You don’t have to be able to whistle to sing to a bird, evidently.  I just copied his pitch and timbre the best I could and sort of “trilled.”  Immediately he answered back.

            We sang back and forth to each other for at least five minutes, then I had to get up to poke the fire, and he flew.  Not ten minutes later he was back in the same tree, singing.  I answered, and here we went once again, singing back and forth for several minutes.

            I have done that with other birds as well.  Just imitate their songs, and they will sing right back.  Even if you deviate a little, perhaps eight short phrases instead of nine or ending on a high note instead of a low, they will recognize it and return your call.

            I am more than happy to sing to a bird.  It still puzzles me why it is so hard for me to talk with my fellow human beings, especially about spiritual things—at least I know what they are saying to me.  Particularly when they start the conversation, why shouldn’t it be easy to simply answer?

            Birds are not judgmental, you say.  Trust me, birds are extremely judgmental.  If you don’t say what they want to hear, or if you say it too loudly or from too close a position, they will simply up and fly away. 

            And really, isn’t it easy to find something that most humans will talk about? 

            If you are standing in line and the service is slow, what do you usually talk about with the person behind you?  “They really are busy today.” 

            If you are waiting for a bus and it’s about to rain, what do you usually say?  “Hope that bus gets here before the rain does.” 

            I was checking out at a grocery store the morning of our last anniversary, having laid crabmeat, baby greens, rib eye steaks, shallots, lemons, yellow fingerling potatoes, cremini mushrooms, Granny Smith apples, pecans, and vanilla Haagen-Dazs on the counter.  A man I had never seen in my life walked up behind me in line, took one look at the bounty lying there and said, “Man, I want to go home with you tonight!”  Before I finished checking out I found out that his wife had died two years before and that the next week would have been their fortieth anniversary.

            And we can’t talk to people.

            We won’t talk to people, even when they start the conversation.  Try singing back in his tune instead of ramming another one down his throat.  Before long you can begin to deviate a little, and gradually get your points in.  Isn’t that what Jesus often did? 

            “Can I have a drink of water?” He asked a woman at a well.   Soon they were talking about spiritual water, and soon more people were coming to hear Him.

            Don’t ignore the wrens in your life.  Sing back and make a new friend, and perhaps a new brother.

All your works shall give thanks to you, O Jehovah; and your saints shall bless you.  They shall speak of the glory of your kingdom, and talk of your power; to make known to the sons of men his mighty acts, and the glory of the majesty of his kingdom, Psalm 145:10-12.

           

Dene Ward

Our Father who art in Heaven, hallowed be thy name…

              Most of the people I know begin their prayers addressing God as Father.  If you think about what you pray, that word “Father” should color your whole life.  To a Jew the father was the authority figure in the home.  His word was law, and the family obeyed.

            For I have chosen [Abraham], that he may command his children and his household after him…Gen 18:19.

            He said to them, “Take to heart all the words by which I am warning you today, that you may command them to your children, that they may be careful to do all the words of this law, Deut 32:46.

            Fathers, do not provoke your children to anger, but bring them up in the  discipline and instruction of the Lord, Eph 6:4.

            One who manages his own household competently, having his children under control with all dignity, 1Tim 3:4.

            Yes, a father is more than an authority figure, but these passages show us that is an important part of his role.  This is what bothers me:  our culture is doing its best to remove that part of the job from the father.  How many strong fathers do you see depicted on television?  Most of them, if any, are on the classic channels or old movies.  Today’s TV father is hardly more than an incompetent buffoon.

            Understanding authority is basic to understanding submission, a hallmark of discipleship.  Even more important, understanding authority means you will be less likely to err in your relationship with God.  God meant that the father in the family be one way the children were to learn about that Ultimate Authority.  Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you, Deut 8:5.  Fathers, when you do not live up to the role God has put you in, acting as the authority figure who must be obeyed, who controls and disciplines, who raises up his children, you are responsible for any misunderstanding your child may have about what he can get away with in his relationship to God.

            When you tell him to do something and then do not punish him for disobeying you, you are telling him he can get away with disobeying God.

            When you allow her to wrap you around her finger and get whatever she wants, you are teaching her that God will let her do it her way too, even if it isn’t His way.

            When you allow them to sass you, to talk back or otherwise disrespect you, you are telling them it’s just fine to treat God that way.

            When your children get older, they will disregard plain commands in the Bible.  They will say things like, “But God wouldn’t mind if I…”  They will believe they can finagle their way out of Hell on Judgment Day because they finagled their way out of any orders you gave them, or because you were too weak to make a stand, or because you were afraid they wouldn’t love you, or any number of other excuses you might make. 

They can blame it all on you and what you taught them about a Father’s role, and they will be right, but it won’t help either of you in the end.

Maybe it even says a little bit about how YOU perceive your Father in Heaven.

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it, Heb 12:7-11.

Dene Ward

            We talked a few weeks ago about that difficult conversation you must have with your spouse—about how he wants to be cared for should he become unable to make those decisions himself, about what treatments he does and does not want, and even about the handling of his physical tabernacle after he is called home.  It is not an easy subject and the longer you wait the more difficult it will become.  But God expects this of a wife who ”does him good and not evil all the days of her life.”

            A few have asked and yes, we have had that conversation.  At this point it is still just a “someday” so it was relatively easy.  We even managed a joke or two to relieve the tension.   Another ten years and that might not have been the case.  Give yourselves the same gift.

            There is another conversation you need to have, the one with your parents.

            First we are going to presume that those who bother to read this already understand their obligation to their parents and are willing to do so.  Jesus seemed to presume that God’s people understood that responsibility himself (Mark 7:9-13).

            The difficult thing in this case is recognizing the time when the roles have made a complete reversal, when you might need to make the decisions for your parents instead of allowing them to make them.  It will not be easy.  They may even resent it.  But think about this:  at one point in your life, they made all the decisions for you and many of them were difficult.  You ought to know from your own parenting experience that children change your life and your schedule, that they become the first and last things on your mind day and night, that you sometimes cry long and hard as you decide to do things you know they need but will not like and that may even effect your relationship with them.  It comes with the job.  That’s what parental responsibility is.

            Now take every one of those things and turn it toward your care for your elderly parents.  It may change your life, your schedule and your priorities.  That’s the way it is and as it should be—you did the same thing to them the day you cried your first lusty little cry.  You may have to give up parts of your life for them—just the way they gave up things to raise you.  And you may need to go against their wishes for their own good, even if it makes them angry.  That is NOT disrespecting your parents.  That is taking on the responsibility of their care.

            A few suggestions.  If your parent is the independent sort, you may need to be the one who says, “You can’t live alone any longer.”  She may beg you not to take her into your home or put her into assisted living or whatever option you might choose, but if her balance is poor, if she can no longer see to her basic needs, if her mind is not clear enough to take her medications properly, then it may just be that difficult time.  It is not a sign of respect to allow her to live in filth because she can no longer clean up after herself—it is actually a danger to her health and the ultimate indignity.  If she falls easily, who will be there to call for help, or will she lie there for hours until you come to make your regular check on her?  If she cannot cook any longer, how will she get the proper nutrition?  Would your parents have allowed any of that to happen to you as a child?  Then why would you allow it to happen to them and call it “respecting their wishes?”

            Go to her doctor’s appointments and find out exactly what the doctor says, not what she reports that he has said.  She may forget something or simply get the information wrong due to an unclear mind.  AND TELL THE DOCTOR EXACTLY WHAT IS HAPPENING AT HOME.  He may make a decision based on seeing her for a five or ten minute appointment that would be completely different if he talked to her for twenty or thirty minutes.  You need to tell him if she doesn’t take her medicine as he prescribes.  You need to tell him if she repeats the same thing every thirty minutes.  He needs to hear that she can no longer perform simple tasks like putting toothpaste on her toothbrush or deciding whether she needs a spoon or a fork to eat soup.  You are not tattling—that’s a playground term.  You are taking on the responsibility God expects from you to care for a parent, and you are doing it even when it might cost you that parent’s goodwill for a while.  Someone has to be the adult when she no longer can be, and that someone is you.

            Get a list of her medications.  What will happen if you make an emergency run to the hospital and you cannot tell them what she is taking?  If she is unable to do so, the proper care may be delayed or the wrong care may result in disaster because no one had that information.

            So talk about it now.  Ask her (or him) if, when the time comes, she might like to live with you or another sibling, or whether she would prefer assisted living.  And recognize that things can change.  My grandmother lived 98 years.  By the time she needed that care, my father was ill and my mother was his caregiver 24/7.  She could not take her mother in, too, so assisted living was the only way to go.  Talk about possibilities now, before the decisions are hard. The longer you wait, the more heartbreaking it will be.  And since when has God ever accepted ignorance as an excuse? 

But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God, 1Tim 5:4.

Dene Ward

            Garden season is nearly over down here in Florida.  A few months ago I transplanted my herb seedlings from cups to the herb bed.  We made the first transplant in March from the peat plugs we had placed the seeds in, to larger cups. We always write the type of plant on the cup so if they get mixed up, we will know what we are working with.  Some of the cups were clear plastic and the dark potting soil made it difficult to read the black marker writing on the outside.  Yet I could see “Sweet Ba” and since the majority of the plugs were herbs, I was positive they were “sweet basil” plants.  

            Imagine my surprise when, after planting the plants, I picked up two of the now empty clear cups and was able to see “Sweet Banana” on the side.  Two of those five plants were banana peppers, not basil!  So I dug those two out and took them to the main garden, transplanting them yet again, this time into the pepper row.  I double-checked all the cups, and yes, there were only two.  The others were either Sweet Basil or Marseilles Basil.

            That evening as I showed Keith the herb bed and told him the story, he walked around and looked at the basil from a different angle.  ‘’You know,” he said, “those three plants look like peppers too.”

            “Impossible,” I told him.  “I was very careful when we transplanted them to write what each plant was on the outside, and those are basil!”  Besides, I thought to myself, you are a vegetable gardener, not an herbalist.  You don’t even know what half these things are.

            Then I leaned a little closer—well, actually a lot closer.  Those leaves were a little different, a bit more spade-shaped, but then French basil looks much different than Italian too.  Finally I reached down and rubbed a leaf between my thumb and forefinger, and lifted them to my nose.  I should have been knocked over by the strong smell of basil.  Instead I got maybe a little whiff of “green” smell, nothing more.  They were indeed pepper plants.

            I wonder how many times we are too sure of ourselves.  We know what we know, we know how we got that knowledge, and we know that we know more than most, so how can we be wrong?  We have believed this thing for years.  Our parents or some highly respected teacher taught us.  It cannot possibly be wrong.

            So there we sit with peppers in our herb bed.  Peppers are good to have.  I cook with them a lot.  But when it comes time for a Caprese salad they are totally out of place, and I would like to see anyone try to make pesto with them.  Even if I am positive they are basil, the facts won’t change, and I will simply look ignorant to those with unbiased vision.

            Don’t get too sure of yourself.  Be willing to listen.  Be willing to double-check anything and anyone, including, and most especially perhaps, yourself.

The Almighty—we cannot find him; he is great in power; justice and abundant righteousness he will not violate. Therefore men fear him; he does not regard any who are wise in their own conceit, Job 37:23,24.

Dene Ward

            Have you ever apologized to anyone?  Let me rephrase that.  Have you ever apologized in the Biblical way?  You mean there is a difference?  I think there is a huge one.

            The first two definitions of “apology” in my Webster’s Collegiate Dictionary are 1} a formal justification; a defense; and 2) an excuse.  The original word is Greek, apologia.  Paul used it in Acts 22:1 and 25:16 when he made his “defense” at his trials.  Understand this, in no way was he admitting wrong, and none of us would have expected him to.  He was in trouble for preaching the gospel.  He was defending himself, giving “a formal justification.”  That is not the kind of apology I am talking about either.

Yet that is exactly the way most of us apologize—we defend ourselves.  We say, “I’m sorry you got hurt,” placing the fault on the other person, instead of “I’m sorry I hurt you.”  We say, “If I did anything wrong, I’m sorry,” as if to call in question the one we are “apologizing” to.  We give excuses for why we did what we did to make sure everyone knows “it wasn’t my fault.”  We do everything we can to avoid admitting wrong.

            Webster finally gives this as his last definition:  “An admission of error accompanied by regret.”  More to our point, this is the definition Jesus gives:  if he sin against you seven times in the day, and seven times turn again to you, saying, I repent; you shall forgive him.  Luke 17:4.  If he “turn again to you saying, I repent.”  No defense, no excuses, no justification, just “I was wrong.”  Have you ever apologized that way?

            I daresay most of us have not.  Yet that is exactly the way we are to apologize to God too.  Have you? Or do we, in our prayers, justify ourselves with phrases about being “only human,” or about “how hard it is, Lord,” or even “how mean he was to me first—you know he provoked me, Lord.”  What God expects from us is change for the better, Vine’s definition of the word.  That necessarily involves admission of guilt.  If not, why would we need to change?  And that is the same word Jesus used in Luke 17: 4.  “I repent,” plain and simple.

            So I ask you again, have you ever truly apologized in the Biblical sense, what Jesus called “repentance?”  The next time you begin with, “I’m sorry,” just stop after that second word.  Don’t allow yourself excuses or justification.  Just apologize.  You cannot correct error in your life without admitting it first, and once it’s been admitted, if you truly are a child of God, the responsibility to change cannot help but affect you.

God opposes the proud but gives grace to the humble, James 4:6, 1 Peter 5:5.

Dene Ward

            I was walking out to spray the periwinkles one recent afternoon.  Those beautiful little flowers wilt easily in the heat, and we have found that several cool mists a day can keep them alive.  Lately the heat has been especially oppressive, highs in the upper 90s with a heat index of 110.  Stepping outside is like stepping into an oven, one with steam vents, so frequent spraying is necessary.

            As I rounded the corner something off to the side jumped.  I stopped immediately.  In our area, especially in the afternoon shade, when something moves, you stop and do not continue on until you have identified it.  Whatever it was had also stopped.  I took one more step and it moved again.  Something very small jumped up to the huge live oak on the east side of the house and clung to the trunk.  I backed up slowly, then turned around and went for the binoculars.

            When I came back it moved again, and this time I realized it was flying, sort of.  Even though it was only ten feet away I could not tell what it was until I had focused the lenses on the rough taupe bark.  It was a tiny brown puffball of a bird.  I stepped closer and this time two flew.  Another step and I saw a third. Then a wren sang above my head and I turned to see two full grown adults watching from the roof line.  Now I was sure.  That scraggly nest on top of the push broom hanging in the carport had managed to produce babies after all—at least three. 

            About that time Magdi came to investigate.  Any time I stand still and she notices, she comes to my side.  I think she is in protector mode, assuming I have seen something dangerous.  All the babies flew then and she gave chase. The last one was not quite as adept at flying.  It barely made it to the handlebars of the push mower in the smaller shed.  Keith had come out by then to see too.  Quickly he called her off.  She can chase down all the rattlesnakes and water moccasins she wants to, but a baby wren is off limits.  We watched a few more minutes, keeping rein on the dogs, then managed to get them away, interested in something else so the baby birds would be safe—at least from two Australian cattle dogs.

            Isn’t that what God has promised us?  Not that we will never be tempted; not that we will never have trials and tribulations, but that He will keep watch and there will never be more than we can handle.  The Lord is faithful who will not allow you to be tempted above that which you are able to bear, 1 Cor 10:13.  He is always watching over us, ready to shoo the Devil away if things get too difficult. 

            Still, it is up to us to resist.  It is up to us to endure.  He won’t do that for us—we have to flap our own wings and fly away.  I am certain that last little wren learned to fly a little better that day, beating those wings faster and harder as the danger approached, a danger a hundred of times bigger and heavier than it was.  The next time it will be easier.  If we are not there, it will stand a better chance.

            But God is never “not there.”  He knows the limits of our endurance.  He knows what we need to grow strong.  He knows how to keep the dangers away from us far better than we can keep the dogs away from those baby wrens.  We had to go inside eventually and leave them to themselves, but God will never leave us alone.  The Lord Himself learned how to endure and He will help us any way He can. 

            When things get tough, flap your wings a little faster and trust.

I will lift up my eyes unto the mountains: from where shall my help come?  My help comes from Jehovah who made Heaven and earth.  He will not suffer your foot to be moved; He who keeps you will not slumber.  Jehovah will keep you from all evil, He will keep your soul.  Jehovah will keep your going out and your coming in from this time forth and forever more, Psa 121:  1-3,7,8.

Dene Ward