I have about given up trying to explain to people that your power point doesn't mean a thing if it isn't easily read.  As a visually impaired person, I can tell you exactly what can and can't be seen.  Too many times it seems that people want it to be "pretty" and whether it can be read or not is beside the point.  At the risk of sounding dumb may I ask, "Huh?"
            Color is the first thing.  It absolutely floors me that Bausch and Lomb, the company that makes products for visually impaired people, insists on printing coupons with the expiration date printed in white letters on a pastel background.  There is no better way to make the letters completely disappear, except to never put them on there in the first place.  There must be a stark contrast for us to see what's there, and color tends to make it worse.  Gray letters on white is another difficult combination.  I find myself thinking they really don't care about us after all, or maybe they just don't want us to use their coupons so they will make more money.  Neither option is good PR.
            Contrast is not always simple either.  Over and over I will see an ad on television with nice dark letters in the middle of the screen, but have to turn aside quickly or cover my eyes because the background is a blinding white.  Even when I can stand the white background, it still spills over onto the letters and nearly obliterates them.  Far better a black background with white letters so the background glare is minimal, as on this blog.  If you just can't make yourself use white on black, at least make the white background something besides pure, blinding white, like ivory or cream.  Unless you don't care whether people can actually read it or not.
            I was sitting in a doctor's office last week with my husband, not an eye doctor this time so it was not quite so ironic when I looked at the sign on the wall across from where we sat and couldn't read it.  Sometimes if I look long enough I can figure words out by their shape and the context.  (Another lesson, don't make the print as small as you think you can—err on the side of too large.)  As usual someone decided to get pretty.  The letters were a nice dark print on a muted white—until it reached the punchline, the part they really wanted you to see.  At that point, the words were printed pale aqua on white.  We had a bit of a wait, so I kept working at it and finally came up with this, based more on how the words were shaped because that is all I could really see of that "important" phrase:
            "Sleep apnea is causing your husband's hot baked potato."
            Okay, so obviously that was wrong.  There was no context at all that I could imagine which included potatoes with apnea.  So I kept working at it.  About fifteen minutes later, based upon my own knowledge of sleep apnea (Keith has it) and what it causes, I realized that "hot baked potato" was actually "high blood pressure."  About then, the neurologist finally arrived and I never did read the rest of the sign.  Good thing I didn't need to.
            I believe that some of us have similar problems with the Bible.  We are so certain that it's simple—it is—that we forget that it is also deep, that we can study the same parts for years and still discover new things.  You must work at it to get it all.  But for many it's just too much trouble.  "Why do we have to know all this stuff anyway?" which can also be taken as, "Why do I have to learn anything else about God?  I'm saved and that's all that counts."  Try that on your spouse sometime.  "Why do I need to know anything else about you?  We're married and that's all that counts."  I don't think so.
            Proverbs 10:23 is enlightening here.  Doing wickedness is like sport to a fool, and so is wisdom to a man of understanding.
            Did you catch that?  If you are wise, that is, if you are not a fool, you find pleasure in learning.  And learning about God and His Word should be the greatest pleasure you can imagine.  When we eagerly make time for anything else, even if it isn't wickedness, but neglect our Bible study, we are not exactly the sharpest pencil in the box ("wise").
            God made it as easy as He could—He did not print white letters on a pastel background.  It takes Divine effort to save so many copies of a manuscript for thousands of years and have it be obvious that it is indeed still correct and in some way miraculous, whether anyone else wants to believe that or not.  Now it's time for a little effort from us, a little sacrifice in time, a little deep thinking instead of just rattling off catch-phrases and thinking that makes me holy and righteous. 
            God didn't count on us trying to suss out the shape of the words; He made it plain to see.  If we won't do our part, it isn't just laziness, it's rejection of Him and His Word, and it shows a whole lot more about us than we seem to realize.  Please show Him that you do care about something besides this transient world and its carnal pleasures.  Show Him that you want to know more about Him and to develop a deep and lasting relationship with a Father who cares so much that you won't find a hot baked potato when what you really need is His Blessed Presence.
 
Hear the word of Jehovah, you children of Israel; for Jehovah has a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land…My people are destroyed for lack of knowledge: because you have rejected knowledge, I will also reject you…seeing you have forgotten the law of your God, I also will forget your children.  Hos 4:1,6
 
Dene Ward

It has sat there for about a month now, an old birdseed sack that we saved for hauling all those unsolicited catalogues to the dump.  It's impossible to burn them in the burn barrel and they fill up the kitchen garbage in just a day or two, so off to the dump they go every time Keith hauls the garbage cans off.  In the country, in a poor rural county, there is no garbage pickup—you do it all yourself.
          Because it's such a laborious task, and the truck had been in the shop for about three weeks, that sack became part of the landscape.  When Keith finally loaded up the cans, he walked right past where it sat in the corner of the porch and left it there.  He didn't even noticed what he had done until the next morning.  There it was, full of seed catalogues, women's catalogues, Land's End and L L Bean, a couple of Baker's Catalogues, and half a dozen Harbor Freights and Cabela's, still sitting in the corner waiting for its trip to the dump.  And now it will wait another month, probably.
          Which all reminds me of my personal Bible study.  I have read the Bible through more than half a dozen times.  Yet it never fails that when I am studying something I find a passage that seems brand new to me.  "I have never read this before," I will tell myself, as if someone could possibly have come along one night while I slept and put it in there.  Of course I've read it, but it had never stood up and waved at me before.  Can I give you a couple of really easy study tips this morning to help you avoid this?
          1.  Read more slowly.  We all mean well when we plan to read the Bible every day.  But too often, we find ourselves saving it for last, or for the few minutes we have between other chores, and just zip right through it to get it done.  Don't.  Read for the time you have.  God didn't put those chapter divisions in there anyway, so if you have to stop in the middle of one, so what?  Far better to try to read by paragraph (subject), S-L-O-W-L-Y.
          2.  Ask yourself questions while you read.  What did that just say?  Who is he referring to?  Where was he when he said/did this?  What does that word mean?  Where have I heard this name before?  What does this have to do with what I just read in the last paragraph?  What did that command mean in that particular culture?  That will automatically slow you down, and make you think about what you are reading, which, in turn, will help you remember it.
          3.  Read from a version you are unfamiliar with.  I am always looking for large print Bibles these days.  I found a Holman with the largest print I had ever seen—Giant Print, I think they call it.  After checking with some people I trusted who said it was as reliable a version as most any other modern one, I picked it up.  When I started reading, I could hardly put it down.  "It does not say that!" I said out loud more than once.  But when I picked up my old favorite American Standard (1901) that my father had when he went to Florida College in 1946, I found that I was wrong.  It most certainly did say that, just not exactly in the words I expected.  And that small change made me notice much more than I ever had before.  I learned more in a few days than I had the entire month before.
          I hope this helps you in your study.  We all mean well when we pick up God's Word, but let's not treat it like the sack of trash in the corner, something that's always there and thus, goes unnoticed.
 
For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ But the word is very near you. It is in your mouth and in your heart, so that you can do it.  (Deut 30:11-14).
 
Dene Ward

You might recognize the slogan above, at least the first part of it, from the masthead of the New York Times.  It was created by then-owner Adolph Ochs in 1896, as a way of distinguishing that paper from the tabloids.  The Times was trying to reach the cultured, intellectual class as opposed to the uneducated masses (shades of John 7:49), so they attempted to set a high moral tone with this slogan.  It got them into trouble a time or two, enough that they actually ran a contest to find a better slogan, but none of the ones submitted made the cut, so there it sits, right at the top of the paper, as it has for over a century.
            Keith and I have not had the best relationship with journalists.  After an event he was involved in that made the news and rocked our lives, four local papers covered it, and none of them got it correct.  In one it was made to sound like something out of a crime drama, and in the best of them, they couldn't even get his age right—and that is a matter of public record.  Then I had a reporter call me while Keith was still incapacitated.  Naïve and trusting as I am, it took a few minutes for me to realize that his questions were designed to elicit a comment from me that would give him a scoop and make his story more sensational.  As it happens, the powers that be got hold of him and squelched the story, while I learned the value of that two word phrase, "No comment."
            So pardon me if I don't believe much that I read on the internet, or in the papers, or on the television news, during this virus outbreak and do not get as alarmed as people think I should.  I am a skeptic, and it's the media's own fault.  For example, I am not stupid so I had been following the directions that a real, certified doctor put out about how to clean the produce from the stores, only to have another story come out a few weeks later telling me that was the worst thing I could do.  That second story even had the first doctor backtracking as fast as possible in his advice.  At least the garden is coming in now, and we know not only where it comes from but who has handled it. 
            My advice to you is, don't believe everything you read.  Except for one thing:  the Word of God.  People have tried their best to discredit it, but the facts keep getting in the way.  "All we have are copies," they say, completely ignoring the fact that is all we have of many ancient writings.  Then come the numbers.  While they have changed significantly since the first apologetics scholars counted, the Bible still wins by a huge margin.  According to Dr. Josh McDowell and Dr. Clay Jones in "The Bibliographical Test—Update 8-13-2014" we have 96 copies of Thucydides' History, 109 copies of Herodotus' History, 193 copies of Sophocles' Plays, 210 copies of Plato's Tetralogies, and a bit over 1800 copies of Homer's Iliad.  Sound impressive?  Well, we have 66,362 copies of Bible manuscripts!  No one ever questions the accuracy of those secular manuscripts, so how in the world can they question the accuracy of the Bible and be logically consistent?
            In addition, the Bible was written by about 40 different authors over a period of about 1500 years, and yet it hangs together as a unified text with no contradictions.  Those who think they have found one usually wind up just showing their ignorance of that Book and embarrassing themselves.
            This just scratches the surface of the evidences for the infallibility of the Bible.  Josh McDowell is an excellent source, by the way, as well as others, including my own son Nathan, one of whose degrees is in Biblical evidences. 
            So yes, I will believe what I find in the Bible a whole lot sooner than I believe what I read or hear in the news.  I learned the hard way on that one, but God I can stake my life on, and already have.
 
For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it.  (Isa 55:10-11).

Dene Ward
 

When our boys were small, on summer days when a soft, warm rain fell, they often asked if they could go outside and play in it.  I was reminded of those sweet days last spring when our grandson Silas did the same thing. 
              He put on his swimming trunks and headed outside, first just running a few steps out, then racing back in under the carport.  Gradually he ran further and further, eventually out to the old water oak stump some thirty feet from the house, stood there a minute hopping up and down, holding his arms out to present the most skin to the sky, and laughing uproariously. 
              He must have gone at it for ten minutes, running back to the carport and excitedly jabbering, “It’s wet!  It’s cold!  It’s fun!” then running back out into the rain even further, eventually to the swing hanging from the live oak limb out past the well.     
              But it was still spring and his little chin began to quiver, and all too soon we had to take him in and dry him off.
              Do you know what started all this?  Pure, unadulterated joy.  He and his little brother had been with us for five days while Mommy and Daddy were out of town, and although we had a great time, when they drove up that afternoon, it was clear who were most important in his young life.  They were back and before long they would take him in his own car seat in his own “blue car” to his own home and his own room where he could sleep in his own bed.  I know the feeling.
              But life may have made me forget that feeling of pure joy. 
              Despite the troubles of life we always have real reason for joy, and God expects us to show it.  David had that joy, and he expressed it before the people of Israel as they brought the Ark of the Covenant to his newly captured capital city. But he was married to someone who didn’t have it, and who did not understand.  She scolded him and received this reply:
              [It was] before Jehovah, who chose me above your father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah, 2 Sam 6:21.
              .Do you see the word “play?”  David was out there “leaping and dancing before Jehovah.”  That’s how he was playing.  That Hebrew word is found in Job 40:20, “the beasts play in the field.”  You will find it in Prov 8:30 and 31 where it is translated “rejoicing,” and in Job 5:12 where it is “laugh.”  The same attitude that had Silas laughing and playing in the rain had David playing before Jehovah--joy.               
              When was the last time you felt that way about God and your relationship with Him?  I think we are a little like Michal—too embarrassed to act like God means that much to us.  We are too conscious of ourselves and how we look, and far too worried about what other people think.
              If I am too embarrassed to show the Lord how much He means to me, I wonder, on the day He comes to pick us up and take us home, if He might be too embarrassed to act like we mean that much to Him.
 
Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, I Pet 1:8.
 
Dene Ward

In February the pine and oak trees suddenly burst out in fuzzy yellow green tufts of pollen that fell like snow on the ground and the sidewalk, covering our car in a thin layer of windblown chartreuse powder and stuffing up Keith’s nose like cotton.  In March the needles and leaves finished falling and the new ones almost instantly budded out in their customary spring green color.  The pollen dried and began falling in earnest, turning the new green grass brown under its carpeting.  Every time I finished working outside, I brushed my shoulders off before heading inside.
              I thought I was in good shape, but in the middle of the night my hand ran over my pillow and I felt it—several large grains of something, and as the sleep fog lifted I realized what it was—tufts of pollen.  On my pillow?  How in the world…?  And then I knew.  It had fallen into my hair, and my hair with all its corkscrews had trapped it like a net.  The only way it was coming out was with a comb—or rubbing it on a pillow, I guess.  The next morning I cleaned out my hair, brushed off the pillow and sheet, and swept the floor.  Then I walked around the house and discovered more on the floors of every room.  So I swept them all.  But that only fixed the problem that morning.  In the afternoon, I had to check my hair all over again.
              It’s easy to think you can be in the world and not be contaminated by it.  Yet every day you bring home those same contaminants if you are not careful to remove them.  They will not easily brush off.  They will not stop falling just because it’s you they might fall on.  And if you leave them, perhaps thinking you will get them out later, or that they will fall out on their own where they won’t hurt anyone, they will affect every part of your life before you know it.  Your language changes, your dress changes, your interests change, and finally, your attitudes change, and suddenly you are not the person you thought you were.
              I have learned to brush myself off every day while the pollen is falling, to run my fingers through my hair and untangle the ones that are trapped.  I check my shoes and the creases in my jeans.  And I do it whether I have been outside all morning or just a few minutes.  Contamination can happen in a flash.
              Be sure to check yourself this evening before you hurt not just yourself, but the ones you love. 
 
Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.  Jas 1:27
 
Dene Ward

Back in my younger years I was a jogger.  If you missed the story, slip over to the right sidebar under “categories,” and click on “Country Life.”  Scroll down to “One Fencepost at a Time”—even farther back than “Backwards One Fencepost at a Time”—and you can read about it with its own lesson of encouragement.
            When I finally progressed to jogging on the highway instead of the cow pasture (explained in that previous post), the first time I took nearly twice as long as I should have to jog the same distance.  Ordinarily, jogging on a firm surface is easier because your feet push off and the momentum is with you instead of all sinking down into the dirt, sand, mud, or grass of the softer surfaces.  That was not what slowed me down.  What kept distracting me were the things I had passed every day for three years and never seen before.
            In a car, you usually see the road, the signs, and possible problems—other cars, animals both domesticated and wild, pedestrians, potholes, discarded bottles, trash bags that fell off other vehicles, boards that might have nails in them, pieces of blown tires.  You must look for those things if you want to avoid an accident. 
            But that morning as I jogged slowly by I found out for the first time that a tiny creek ran through a four foot diameter culvert under the road just past the neighbor by the woods.  I discovered a path through those same woods that led to a ramshackle cabin a hundred feet off the road, nearly hidden by the ramrod straight pines.  I discovered that another neighbor had a second driveway, much smaller, that led to a shed behind the house.  Then as I approached the bridge over the New River, I found a path snaking off to its side, probably used by fishermen looking for bait, or kids swimming in the shallows.  All those things had been there the whole time I had, but it was as if I had discovered a brand new place.
            That is exactly how I felt after our ladies’ class studied Psalm 23.  I almost skipped that one—everyone knows it.  We all memorized it as children.  If there is a Bible passage in a movie, it is apt to be that one.  Why should we include that in what I hoped to be a study of brand new material for most of us?  Because it was brand new material, too.  I had gotten out of the speeding vehicle passing through it, and had jogged at a slower pace, seeing the details for the first time.  We are going to talk about what I found this time and next.
            Psalm 23 is classified as a Psalm of Trust.  I doubt that David, Ethan, Asaph, Solomon, Heman, the sons of Korah, Moses, or any other of the writers of the psalms actually made a decision to write a particular type of psalm and then followed some carefully laid out pattern.  No, the elements and patterns have been analyzed by scholars thousands of years removed from them, but it is interesting that they do follow something of a pattern.  For instance, Psalms of Trust (some call them Psalms of Confidence [in God]) tend to view God in metaphorical terms.  He is variously called a shield, a fortress, a rock, a shelter, a master [of slaves], and in this familiar psalm a shepherd.
            But here is the part I always missed—the metaphor in these psalms is apt to change abruptly, as it does here in verse 5.  Suddenly God is depicted as a host.  Some of the older commentators do not want to see this change, but please tell me, when was the last time you saw a sheep eating at a table or drinking out of a cup?  No, the shepherd feeds the sheep in verse 2: he makes me to lie down in green pastures, he leads me beside still waters.  Sheep eat grass and drink water, and the shepherd has fed them exactly what they want and need.  Now it is the host’s turn to feed his friend in a brand new metaphor.
            And notice this, the host in verses 5 and 6 is not just an acquaintance fulfilling the obligations of hospitality in the Eastern tradition.  He is a close friend.  He takes you into his house not just for a meal but to “dwell forever.”  Indeed the Hebrew word for “house” often implies “household.”  That last verse could easily and correctly be translated “and I will remain in the family of the Lord forever.”  We’re not talking about being a pet sheep in the family, but a human member of the family, someone who eats at the table with the rest of the family, the truest sign of acceptance in that culture.
            See what you miss when you just breeze through an old familiar passage without a second thought?  You need to get out of the car and walk through it, paying attention to every detail and thinking about every nuance.  That’s how you learn new things.  And this new thing is nothing compared to the one I will show you tomorrow.
 
So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, Eph 2:19.
 
Dene Ward

Ignorance is an opiate that lulls many a conscience to sleep.  (Robertson Whiteside, Doctrinal Discourses) 

For you are all children of light, children of the day. We are not of the night or of the darkness. So then let us not sleep, as others do, but let us keep awake and be sober.  (1Thess 5:5-6)

Dene Ward

Since I have written several and published some Bible Class literature, I am in the position to hear a lot of complaining about it.  That is why I have written so much of it—I wasn't happy either.  While I only have a couple of published books out there, I have another half dozen in my computer file that I have taught and could print out for publication with very little more work.  So, yes, I feel for you teachers who are looking for material.
              Most of that was women's literature.  As for children's?  My biggest gripe about the genre was first, the errors.  I actually grew up being taught in the Journeys Through the Bible and the like workbooks that Jacob married Leah after seven years of work, and then worked another seven years before he married Rachel.  I heard more times than I can count that Bathsheba was bathing on the rooftop.  I was given pictures to color that had the wise men showing up at the stable.  And we won't even start with the cultural errors that showed not only in the pictures, but also the wording and assumptions.
              Second, the workbooks were all too easy.  You could have given the fifth grade books to second graders and the high school books to sixth graders.  Do you want to know why so many of our children are bored with church?  Because we are the ones boring them to death!
              But that is not the point I want to make this morning.  We will never find perfect Bible class literature for our children.  With so many different styles of learners out there, and so many different needs in different cultures/neighborhoods, it is impossible.  When people start complaining, I worry that what we have is uncreative teachers with little insight into what their students actually need.  So how do we go about choosing good literature?  Here are a few guidelines.

              1.  Carefully assess the needs of your group.  And folks, that means look at the parents.  The attitudes your students have come directly from their raising.  If the parents are good Bible students, usually their own children will arrive with a completed workbook and answers to all your questions.  If not, then you must steel yourself to go over the story in class, again and again, to get it across.  If the parents are all about the facts but not about the heart, you will need to stress godly attitudes.  If the parents are all about emotionalism and "God knows my heart" is supposed to excuse any misapplication of scripture, then you need to stress God's attitude to the disobedient.  It may take a couple of quarters to figure all this out, but if you do not, you won't ever accomplish much that truly needs accomplishing.

              2.  Now that you know the needs, begin to look over the various curricula carefully in order to determine their strengths and weaknesses.  It should be obvious that you need to be knowledgeable in the scriptures in order to do this.  If you see that ubiquitous little boat picture of the ark with half a dozen windows and doors, and the giraffe's head sticking out of it because it's shorter than a giraffe and do not immediately see red flags, please go study Genesis again.  As I said, you will not find one that's perfect, but egregious errors should be obvious to you.  Then choose the one that fills the needs (#1) with the least amount of error.

              3.  Do not approach the curriculum you have chosen as the be-all and end-all.   Instead, use it as a guide.  Adapt and re-adapt as you see the need arise.  One of my published classbooks has a statement pointing out that I have given the teacher too many scriptures to use on a particular point.  I expect the teacher to go over those passages and choose what is relevant to her group.  To my mind, that is the way to use Bible class literature.  Adapt, adapt, adapt.

              4.  Feel free to add your own methods to the book.  I do not teach like you and you do not teach like I.  I have certain ways I teach memory verses and people, places, and things facts.  And students do not relate to each method in the same way.  My methods tend to cater to active children, helping them harness that energy in productive ways.  Yours may reach a different type of child.  Anyone who thinks there is only one correct way to teach a Bible narrative probably ought not be a teacher in the first place.

              5.  No matter what curriculum you have chosen, no matter how many times you have taught that lesson over the years, pretend you have never seen it before, and read it out of the Bible half a dozen times before you ever read it out of the workbook.  The first classbook I ever wrote came as a result of me doing exactly that.  I could not believe the number of errors I was taught nor the wrong ideas that had been placed in my mind by teachers who simply went over the classbook and never opened a Bible because they thought they "knew the story." 
              In the middle school class I taught for years, the kids had two favorite activities.  One was, "How many mistakes can you find in the book?"  They were to read the Bible first and then the classbook and look for them.  It was the first order of business in every class.  Besides becoming completely familiar with the lesson, it also taught them a pretty good principle about manmade material.  The second was, "I'm going to teach you something most grownups don't know."  Talk about hearing a pin drop.  I had their attention in a flash, and most parents learned those things, too, when their children went home that day.

              However, you choose your material, stop looking for perfection.  You won't find it.  Instead, look for guides.  Try to find ways to help embed these truths into our children so that nowhere along the line someone will write of them:  "And there arose a generation who knew not God."
 
Dene Ward

Due to the huge number of college football games seen in my home lately, that commercial in which cows turn on lights, parachute onto a football field, and stand on top of a car pestering the little boy in the back seat has evidently made an impression on me.  A survey company called the other day. A long time ago I made a few dollars doing phone surveys and appreciated anyone who did not slam the phone down, so I answered their questions. “Which fast food chain comes to mind first?”  I answered immediately, not with any of the hamburger, pizza, sandwich, or taco joints; but the chicken place with the name I never knew how to pronounce until I was grown.
            Those commercials stand out to me for a reason—those are dairy cows!  They don’t need to worry about becoming someone’s hamburger. 
            Does it make a difference?  Only to purists, I suppose.  The commercials certainly do what they are designed to do as evidenced by my quick answer to the survey question.
            But for some things it does make a difference.  Jesus warned that blind leaders will cause others to fall into the ditch too; God wasn’t going to save them because someone led them the wrong way.  John tells us in the fourth chapter of his first epistle that God expects us to “prove the spirits” because many false ones have gone out into the world.  Paul marveled in chapter one that the Galatians had been fooled so soon after their conversion.  None of them told us not to worry, that God would save us if we were tricked into believing something that wasn’t so.
            A long time ago, a prophet was sent to warn King Jeroboam about his sinful ways.  God told that prophet not to stop anywhere on his way home.  An older prophet sent word for him to come by for dinner.  When the younger prophet told him he could not, the older prophet lied, saying, “God said it was all right for you to eat with me.”  Instead of checking with God first, the younger prophet stopped by the older prophet’s home.  Before they had finished their meal God came to him and told him he would be punished for his disobedience, and, sure enough, on the way home he was killed by a lion (1 Kings 13).
            Not knowing the difference between what God said and what this man had said, even a prophet of God, cut his life short.  God expected that young man to check with Him when he heard a command other than the original.  God expects the same of you and me.  And even though this young prophet probably thought he could rely on one of his own, one older and supposedly wiser as well, that didn’t mean the message was correct. 
            One cow is not the same as the other, no matter what it looks like, or what we think about it.  Believe me, you could tell the difference between steaks cut from dairy cattle and those cut from beef cattle.  And the first time you tried to milk a steer would definitely be the last.  Believing a false message, no matter who tells you and no matter what you want to believe, will not make that message true, and the results will be much more serious than a tough steak or even a kick in the head. .
 
But evil men and impostors shall wax worse and worse, deceiving and being deceived. But you abide in the things which you have learned and have been assured of, knowing of whom you have learned them, 2 Tim 3:13,14.
 
Dene Ward

The first publication of Fahrenheit 451 occurred on October 19, 1953.  In this picture of a dystopian society (one that is unpleasant and dehumanizing, according to one definition I found), books are banned.  All books.  Firemen do not put out fires—they start them, burning down houses and buildings that contain books.  The title comes, not from the burning point of paper, but from the auto-ignition point—the temperature at which paper will catch fire without being exposed to an external flame, and even that varies according to circumstances.  Still, it makes for a catchy title.
 
             One fireman gradually becomes disenchanted with his job.  He begins to see that his society is obsessed with frantic consumption and shallow entertainment.  If all books are subversive, why is it that the secret book readers he comes across are the only people who can carry on intelligent and profound conversations?  Eventually he flees his life and becomes part of a group that preserves books by memorizing them. 

              How many ways can we go with this?  Far too many for one short post, so let's just keep it to a couple of obvious ones. 

               First, I checked to see how many places ban the Bible.  The answer is complex because there are exceptions to the laws, but the Gideons, the group known for handing out free Bibles, says they are not allowed to operate in Afghanistan, Algeria, China, Comoros, Djibouti, Iran, Iraq, Libya, Maldives, Mauritania, Morocco, North Korea, Saudi Arabia, Somalia, Tunisia, Turkmenistan, Uzbekistan, and Yemen.  In some of those places churches can order Bibles but not individuals.  In some they can be printed but only in certain languages.  In some places you can import but not publish.  So the answer is not short and easy.  Still, it proves that ready access to the Word of God should not be taken for granted.
 
             Let's take a moment to caution everyone about articles on Facebook.  Many people jump the gun before they read the fine print and assume things that are false.  Evidently that happened with a proposed bill in California.  Someone posted that the bill would ban the Bible.  From my research, that does not seem to be the case.  However, there have been instances where students in various parts of the country were told they could not read their Bibles at school.  In some cases, the outrage brought an apology, but the Devil starts small until he weasels his way into our culture.  Look at the things that are now accepted that at one time everyone disapproved of.  When I was a child, I heard someone on television say that one day it would be a crime in this country to read your Bibles, but it would be legal in Russia.  At the height of the Cold War that seemed preposterous.  Now I am not so sure.

              Let's also consider this:  if it were to suddenly become illegal to own and read a Bible, if "firemen" did make their living burning the Word of God, how much difference would it make in your life?  If you don't read it now, why should you even be upset about it?  Seems a little hypocritical to me.

              And if you were to run away to find a group of Bible readers who had memorized the Scriptures so they would not be lost forever, how much could you offer them?  Yes, I know memorization is more difficult as you grow older—I forget words I have known for decades.  But I know my address, my phone number, my passwords, my social security number, and the last four digits of three or four credit cards.  Don't you?  It all boils down to what is important to us, doesn't it?  I have no right to become outraged with the premise of Bradbury's novel as it relates to the Bible, when the Bible doesn't mean enough to me to read it, to know it, or to live it.

              One of these days, Fahrenheit 451 may indeed come to pass for Christians.  Let's make sure there are enough people around who still care.
 
And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts ,knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. 2Pet 1:19-21
 
Dene Ward