Today's post is by guest writer Keith Ward.
 
How do you measure?  For most of the world the answer is by the metric system.  Where I wish that America had switched to that simpler system in my Dad’s time, I do not want to learn a new system.  Even if done when I was in High School, my lifetime would have been one of confusion between English and Metric. 
 
Sometimes, I measure biblically.  Strings I need regularly for tying things in the garden need to be about a cubit and a handspan—the latter eyeballed.  It is so much easier to stretch the cord along my forearm than to carry about a ruler.  Rows are so many heel-to-toe feet apart.  If I set my mind, I can fall into the drill-field pattern of pacing and measure longer distances very closely—each pace is 2 ½ feet.
 
So, then, how do your measure your Christianity?  I am so many feet and inches tall?  But, how can I look at my life and determine how I measure up?  We know that we are to give all. “It may not take much of a man to be a Christian, but it takes all there is of him.” How should one assess where he stands?
 
The saying is, “Put your money where your mouth is.” So then, how do you spend your money?   Jesus said, "And I tell you, make friends for yourselves by how you use worldly wealth, so that when it runs out you will be welcomed into the eternal homes." (Luke 16:9 NET).  So, how are you doing according to this measure at making heavenly friends?  Certain amounts of everyone’s income are needed for food clothing and shelter.  Certainly we can over-commit in these areas with oversize houses and expensive clothing so that we cannot serve God to the extent we ought.  But, let's keep it simpler.  Out of the money not spent on necessities last year, how much went for pleasure and how much went to God (the latter is not limited to the collection basket on Sundays)?   Pro-rate big items like the TV in relation to their expected lifetime, cable TV bill, movies, vacations, fishing boats, game boys, eating out, etc.  Then add up all you gave on Sunday, all that you spent on Bibles, commentaries and other books to strengthen faith, all money given to the needy or to preachers.   Probably, for many churchgoers, this is not a happy assessment.
 
Or, we could look at it from the viewpoint of how we spend our time.  So much is given to sleep and so much to work.  If one works “as unto the Lord” this is God time.  But, what about the rest of our time?  Truly, time is all we have to give.  Even money is a function of how we spend our time.  So, again, after the necessaries, how much time was spent in pleasure, watching sports or movies, playing video games, vacations, relaxing with a best seller, etc?  Then, how much was spent in prayer, Bible study, reaching out to a co-worker or neighbor with a view to beginning a study, helping the poor, visiting the sick, reading to build our own faith, working to become a teacher, or better teacher, of the Bible?
 
God wants all of us.  Not just church time, all our time.  Certainly, godly fun is part of a godly life, but not only has much of fun become morally corrupting, we have lost all balance and give our pleasure too much of our time.
 
When do we make the time for these:
"Then the king will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.  For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’ Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?  When did we see you a stranger and invite you in, or naked and clothe you?  When did we see you sick or in prison and visit you?’ And the king will answer them, ‘I tell you the truth, just as you did it for one of the least of these brothers or sisters of mine, you did it for me.’ " (Matt 25:34-40).

Keith Ward

On August 27, 1776, George Washington and his troops retreated from New York City across the East River as the British swarmed the city.  On September 15 the redcoats raised the Union Jack and, for the rest of the Revolutionary War, New York served as the British Army Headquarters.  For seven long years the citizens endured poverty and mistreatment along with a devastating fire that left them all living in shacks made from old ships.  Over 10,000 American POWs died on prison ships floating in New York harbors.
            Finally, in mid-August, 1783, the British commander was given orders to evacuate.  England was giving up on the recalcitrant rebels.  The city had become a haven for loyalists so besides evacuating 20,000 British soldiers, the commander also had to make arrangements for those of his supporters who took advantage of England's offer of relocation.  Over 29,000 Tories were eventually evacuated to places like Nova Scotia, East Florida, and the Caribbean.
            The last British soldiers left on November 25, 1783.  Everything was timed so that as the last of them left, Washington and his troops would enter.  The time was set for noon.  A near disaster occurred when it was discovered that the British soldiers had left the Union Jack flying and greased the pole and removed the climbing cleats so that no one could take it down—several had tried and merely slid back to the ground.  A mad dash to a local hardware store ensued and just as Washington and his procession headed up the street, an army veteran named John Van Arsdale installed cleats one by one, climbing until he could reach the hated flag and tear it down.  Finally the American flag once again flew over New York City.
            New York Governor Henry Clinton arranged a dinner that evening in Washington's honor at Fraunces' Tavern in Lower Manhattan.  It is reported that 13 toasts were made in all, so we know the spirits were flowing.  For dessert Molly O'Neill reports that Washington was fed carrot cake, and that this is the first mention of that dessert anywhere (American Century Cookbook by Jean Anderson, p 435).  However, that tea cake, as it was called, was probably far healthier than the three layer carrot cake we know and love now.  Undoubtedly it was made with whole grain, rather than refined white flour, and since cream cheese had not yet been invented (1872), it was probably served quite plain.
            I still occasionally hear people talk about carrot cake being healthy.  The average slice of carrot layer cake with cream cheese frosting has about 580 calories, 30 grams of fat, 87 mg of cholesterol, and 415 mg of sodium.  Okay, it does have 105% of the required daily allowance of Vitamin A, thanks to those carrots, but only 1.5 grams of fiber to try and offset 73 grams of carbs. 
            We fall for these things all the time.  How about the Impossible Whopper?  Totally vegetarian, if not totally vegan.  (It is prepared on the same grill as regular Whoppers and thus absorbs some of that meat fat.)  But while a regular Whopper has 660 calories, an Impossible Whopper still has 630—not exactly diet fare.  A regular Whopper has 40 grams of fat, but the Impossible one has 34—not a huge savings.  But get this—a regular Whopper has 980 mg of sodium, the Impossible Whopper has 1080!  It has to—so it will taste decent.  (Double check—I found slightly different numbers on different websites, but they are all similar.)
            And we fall for these things spiritually as well, and the Devil is as happy as the Burger King adman is.  We think we can stay spiritually healthy with an hour or so in the Sunday morning worship.  We believe that as long as we "think about God" in our lives, it has the same benefit as personal Bible study and prayer.  We think that keeping our radios set on the Christian music station will help us stay holy, even if the lyrics spout unbiblical notions and unscriptural dogma—a spiritual carrot cake loaded with cream cheese frosting if ever there was one.  We think that because we pray at our meals, we are truly a spiritual family.  Meanwhile our children grow up starving for the meat of the Word and the company of strong Christians, people we had rather avoid because they make us feel uncomfortable with their obvious Christianity.
            Evacuation Day was a great event for those New Yorkers.  They still celebrated that day a century later, and they had every right to do so, even with a calorie and fat-laden modern carrot cake if they had had one back then.  But I doubt they would have eaten it every day thinking they were being "healthy." 
Too many of us eat spiritual carrot cake every day and think we are just fine.  Think again.
 
Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts.  (Jer 15:16).
 
Dene Ward

We were driving a hilly section of North Georgia on a winding backroad between small Southern towns, the kind with steepled churches, brick town halls on green grass-carpeted squares, and railroad tracks running right down the middle of Main Street between diagonal parking on either side of the road.  Away from the towns farmland tufted with white cotton bolls, metals barns housing lumberyards, and firewood stands with cords stacked for sale were nestled among single wide and double wide trailers, old frame farmhouses and the occasional red brick ranch style home of the younger generation.
            Then we passed a deserted house.  You can always tell.  The paint is peeling, the gutters are full of leaves, and the naked windows stare out at you, no light of life within them.  A house left to itself always deteriorates far more quickly than one that is lived in.
            And the yard?  Weedy, strewn with wind-blown trash, gardens filled with dried up flower heads or bolted vegetables, everything withered from lack of care.  A garden left to itself always goes to seed.
            So how did some primordial soup produce even one cell of life where there was none before, and how did that cell evolve into something more and more complex, and finally become an intelligent creature conscious of its own existence and that of others outside itself, able to reason, to create, and to appreciate art of all kinds, and strategize plots of great complexity? 
            Until someone can show me a vacant house that keeps itself clean and void of rot, and a garden that never needs weeding or watering, I just won’t believe it.  I may not be the brightest bulb in the chandelier, but God made me smart enough to see through that one.
 
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, Rom 1:18-22.
 
Dene Ward

Hosanna, Hosanna
Hosanna in the highest!
Hosanna, Hosanna,
Hosanna in the highest!

Refrain: 
Lord we lift up Your name
with hearts full of praise
Be exalted oh Lord my God!
Hosanna in the highest! (second time:  Glory to the King of Kings!)

Glory, Glory
Glory to the King of Kings!
Glory, Glory,
Glory to the King of Kings!

Refrain
 
            Do you know what "Hosanna" means?  It is actually not so cut and dried, it seems.  Let me explain. 
            In English, words change meaning all the time.  It is part of being a "living language" as opposed to a dead one, like Latin.   "Nice" used to mean "silly," but now it means "pleasant."  "Hussy" came from the word "housewife" and meant "the mistress of the house."  Now it means "a disreputable woman."  "Awful" used to mean "worthy of awe," and God was spoken of as being "awful."  Now, we would never call God "awful!"
            The same thing happens in every language, including Hebrew.
            Hosanna, we pray, O LORD!... (Ps 118:25).
            What was that, you ask?  You looked up that verse and "hosanna" is nowhere in it, you say?  Yes, it is.  "Hosanna" means "save."  At least it did many centuries ago when the psalmist wrote what has come to be called the 118th Psalm.  So when you see, "Save us," you are really seeing "Hosanna."  Strong's tells me that word is used 198 times in the Old Testament.  The translators simply translated the word to its English equivalent, "save" or "help" when they came across it.  That's why you don't see it there.
            Now here is an interesting fact:  that is not what the word meant several centuries later when the people shouted "Hosanna!" to Jesus.  It is evident from the context that it had become a celebratory word, one of praise, perhaps, or joy.  Rabbinic writings from the same period show that to be the case.  This word shifted its meaning just like many words do, and that leads to something even more important.
            According to Peter J. Williams in the book Can We Trust the Gospels?, this is an evidence for the veracity of the gospels themselves.  If someone had come along and tried to write the gospels as pieces of fiction many years after believers say they were written, how would they know how the language had changed?  In fact, if they were going to have the incident of the Triumphal Entry allude to a passage in the Psalms, why wouldn't they have worded it in a much different way, as a plea for salvation rather than a joyful word of praise?  As Williams notes, "The writers show knowledge not only of this word's use by the Jews at a particular time, but also of its development over time."
            Most people enjoy singing the hymn Mr. Tuttle has written, but there really isn't much to it.  It shows no depth of scriptural knowledge, having only this one allusion to a passage rather than one for every line as so many older hymns do, and gives us no deeper insights.  But now, when you sing it, remember the meaning of this word and how Matthew, Mark, and John used it, and think for a moment of the evidence God has left us so that we can trust His Word.  And you might want to grab that book I mentioned.  It's an easy read for the average person and will give you a whole lot more than this little tidbit to reassure you.
 
This is the day that the LORD has made; let us rejoice and be glad in it. Save us [hosanna], we pray, O LORD! O LORD, we pray, give us success! Blessed is he who comes in the name of the LORD! We bless you from the house of the LORD.  (Ps 118:24-26).

The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matt 21:6-9).
 
Dene Ward
           
 

"Learning to do, doing to learn, learning to live, living to serve."  Such is the motto of the National Future Farmers of America, as the organization was originally called.  It was established during its first annual convention, attended by 33 young farm boys from 18 different states.  That first convention took place around November 20, 1928 in Kansas City, Missouri, with the final banquet occurring on that date.  The stated goals of the new organization were to further personal growth and career success through agricultural education.  The name was later changed to the National FFA organization to represent growing diversity in agriculture.
            Today, let's focus on their motto, especially that last phrase, "living to serve."  If anyone should have such a motto, it's the Christian.
            We are a self-centered and selfish culture.  If you think that has not found its way into the church, you are wrong.  If you think it hasn’t found its way into your own heart, you are probably wrong again.  Have these words ever left your mouth?  “No one came to see me when I was sick/injured/in the hospital?”  There is your evidence right there.
            God meant for us to minister to others every day and in every circumstance of life.  Too often, if we see our lives as a ministry at all, we see it as periods of service broken up by periods when we cannot serve—for example, when we are ill.  In other words, when things don’t come easily, when things are not perfect, we are “on break” or “out to lunch.”  
            If anyone had an excuse for taking a break, it was Paul while he was in prison.  Yet he tells the Philippians that he was fulfilling his mission to preach the gospel, “this grace,” even while imprisoned, Phil 1:5-7.  God recently taught us this lesson of perpetual ministry in a way we will not soon forget.
            Keith had major surgery that kept him in the hospital five days.  In fact, it kept me in with him since I can more easily communicate with this deaf spouse of 46 years than anyone else can, and I took care of many basic nursing chores too. 
            We have always made it a point to treat service people as people, not personal slaves or furniture.  Many waitresses have told us they remember us from earlier visits precisely because of that.  We tried to do the same with the hospital medical staff.  We didn’t complain; we didn’t make demands; we took care of our own needs as often as possible, and said please and thank you when we had to ask for something.  We never really thought about that—it’s just something we do because the Lord would have us treat everyone kindly and with respect.
            One night one of the nurses took me aside and asked about our “religion.”  “There’s something different about you,” she said, and gave me an opening to talk with her about the Lord and our church family. 
            Another night one of the nurses stayed in our room talking to us far longer than she needed to accomplish her task.  Finally she said with a sigh, “I need to go check on the others, but I’ll be back to talk more when I can.”
            Yet another day, one of the nurses who had been with us for three days was leaving for four days off, and knew that she wouldn’t see us again.  She made a point to come say good-bye. 
            While we were there we handed out tracts and blog cards.  We wrote down church addresses and website addresses.  We gave out email addresses.  Although we had taken those things with us “just in case,” I was shocked at how many we were able to give out, at how many people wanted to talk.  We thought we needed their care, but God gave us a pointed lesson on how to give it right back.
            What is happening in your life right now?  Don’t assume that you cannot serve when you are physically indisposed.  Don’t hang an “out to lunch” sign on your life because you have too much going on right now to pay attention to anyone else.  What did Jesus do while he was hanging on the cross?  How many did he minister to?  His mother, a thief, the very men who drove the nails, and all of us as he died for our sins.
            Jesus expects us to live as he did, thinking of others’ needs first.  If you have done it long enough, it comes without thought, even in turbulent times, painful times, sorrowful times.  The trick is to do it while things are good.  Do it in the grocery store.  Do it on the freeway.  Do it at school and work and when you speak to your neighbor.  It must become natural in order to come automatically in trying circumstances.  Any difficulty you have, especially when things are easy, is a telling factor—it shows how little you have been working on it.
            Service, first, last, always--and regardless of circumstances—that is the motto of a true disciple of Christ.
 
I want you to know, brothers, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ, Philippians 1:12-13.
 
To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak, Ephesians 6:18-20.
 
Dene Ward

Keith noticed it first, a dove that sat quiet and almost still on the ground beneath one of the hanging bird feeders.  While other doves and a bevy of cardinals hopped around him pecking at the ground, then flying up and down from the feeder, he barely moved a foot in two hours, and always one small, hesitant hop at a time.  By late evening most of the other birds were gone, finished with their free supper and off to find a good roosting place for the night, but he still sat there.
            By then I was a little worried.  I grabbed the binoculars for a closer look.  He had puffed himself up twice his size as birds will do in the winter to keep warm.  But it was still early September and the humid evening air hovered in the upper 80s.  Suddenly his head popped up, stretching out his neck just a bit, and then immediately back into the folds of feathers around his shoulders.  As I continued to watch I noticed it every five minutes or so.  It almost looked like he had hiccups, but somehow I did not think that was the problem.  Something worse was happening.
            Near dusk he suddenly flew straight up to the feeder itself.  Instead of perching on the outer rung designed for a bird to curl its feet around and be able to lean forward to eat from the small trough that ran around the bottom of the feeder, he flew into the trough itself, hunched down, and leaned against the clear plastic wall of the feeder.  Then he became completely still—no more twitching or bouncing.  I watched until it was too dark to see any longer. 
            The next morning I went out with my pail of birdseed to refill all the feeders around the house.  There beneath the feeder lay the now much smaller body of the dove.  Sometime in the night he had died and fallen off the feeder.  We carefully disposed of the small body for the sake of the other birds and our Chloe just in case it had carried a contagious illness.  It was a sad moment.  I couldn’t help but think, “You weren’t alone, little guy.  We watched you and we cared.”
            We weren’t the only ones watching.  Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father, Matt 10:29.  God notices when every little bird falls to the ground.  And never forget the lesson Jesus draws from that:  But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows, Matt 10:30-31.
            Dying alone has become a metaphor for a purposeless existence. “We’re born alone, we live alone, we die alone,” (Orson Welles).
            It’s used to depict life and death as a beginning and end that you cannot effect one way or the other.  “Don’t expect anyone to stick around.  You were born alone and you will die alone,” (Anonymous).
            It’s used as a desperate pitiful plea for someone to care:  “I just don’t want to die alone, that’s all.  That’s not too much to ask for, is it?  It would be nice to have someone care for me, for who I am, not about my wallet,” (Richard Pryor).
            It’s used to show the meaninglessness of life:  “At the end, we all die alone,” (Anonymous).
            Is it any wonder that skeptics and atheists commit suicide?  None of these things is true for a Christian. 
            For the LORD loves justice; he will not forsake his saints. They are preserved forever… Ps 37:28.
            Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you, Heb 13:5.
            Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go, Josh 1:9.
            Sometimes we can quote passages like these until we are blue in the face, but when the hour of trial comes, any sort of trial, and no one stands with us, we allow the physical eye to fool us into believing we are alone.  We need to learn to see with spiritual eyes like our Lord did:  Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me, John 16:32.  We are the only ones who can take that promise away—when we don’t believe it.  With God a believer is never alone no matter how much vacant space surrounds him.
            If God promised to watch for every fallen bird, He will watch for me.  Even if some day I breathe my last breath in an otherwise empty room, I can know that Someone cares enough to be nearby, watching and waiting to take me home.
 
Precious in the sight of the LORD is the death of his saints, Ps 116:15.
And I will gather you to your fathers…2 Chron 34:28.
 
Dene Ward

On November 18, 1928, Steamboat Willie, AKA Mickey Mouse, made his film debut in the animated short called by that name.  Although he had appeared in two other cartoons before that, Walt Disney considered this one his "birthday" possibly because it was the first to use synchronized sound.  The "sound" was actually Walt Disney himself making an assortment of grunts, whistles, and laughs—there was actually no dialogue at all.  Steamboat Willie was a smash, and Walt Disney began a career that led to at least 142 films earning Walt Disney himself 26 Oscars, and eventually to Disneyland and Disneyworld.
            Those two amusement parks earn their big, big dollars with the concept of making dreams come true.  Where else would you find the castle that inhabits every little girl's dreams and the spaceships that fly little boys into space?  Where else can you see ghosts and not be harmed, fly in a magic car, and wander around a treehouse for castaways that has all the comforts of home?  "If you can dream it," Walt Disney famously said, "you can do it."  And everyone has heard Jiminy Cricket advise us that "If you keep on believing, the dream that you wish can come true."  Maybe it depends upon what you are dreaming about.
             We have done a lot of babysitting for the grandchildren over the years.  The spring Judah was twenty months old, we kept them for a week.  Every evening he climbed into my lap as I drank my last cup of coffee.  It took me a minute to figure it out the first time his little hand reached out into the air.  Finally I realized he was trying to catch the steam wafting over my mug, and was completely mystified when it disappeared between his little fingers.
            A lot of people spend their lives trying to catch the steam, vapors that seem solid but disintegrate in their grasping hands.  They do it in all sorts of ways, and all of them are useless. 
            Do they really think they can stop time?  Over 11,000,000 surgical and nonsurgical cosmetic procedures were performed in this country in 2013, and we aren’t talking medically necessary procedures.  The top five were liposuctions, breast augmentations, eyelid surgeries, tummy tucks, and nose surgeries.*  I doubt the number has decreased any.
            Then there are the folks chasing wealth and security.  Didn’t the recent Great Recession, as it is now called, and the economic problems of 2020 teach them anything? 
            Others are striving to make a name for themselves.  These are usually the same folks who tell Christians how pathetic we are to believe that some Higher Power would ever notice we even exist on this puny blue dot in the universe.  Yet there they all go, looking for fame, fortune, notoriety, beauty, or even their version of eternal life.  All of it is nothing more than a dream.  It will disappear, if not in a natural disaster or an economic meltdown, then the day they die—and they will die no matter how hard they try not to.  They are the ones grasping at dreams which are only a vapor that disappears in a flash.
            Our dream isn’t a dream at all.  It is a hope, which in the Biblical sense means it is all but realized.  Sin and death have been conquered by a force we can only try to comprehend, by a love we can never repay, and by a will we can but do our best to imitate.  Yet there it is, not a wisp of white floating over a warm porcelain mug, but a solid foundation upon which we base our faith.  Heb 6:19 calls it “an anchor.”  Have you ever seen a real anchor?  If there is anything the opposite of a wisp of steam, that’s it—solid and strong, able to hold us steady in the worst winds of life.  Tell me how a pert nose and a full bank account can do that!
            It's time to leave the amusement parks and the words of cartoon characters.  The world thinks it knows what is real while we sit like a toddler grasping at steam.  When eternity comes, they will finally see that they are wrong.  Spiritual things are the only things that last, the only real things at all.
 
So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal, 2 Cor 4:6-8.
 
*Information from the American Society for Aesthetic Plastic Surgery
 
Dene Ward

I have been doing a lot of outside reading for some classes I am teaching, and find myself reading blurbs on the backs of these books at odd times, usually when my mind needs a rest from all the scholarly stuff my old and feeble brain is trying to make sense of.  I saw this one a few weeks ago and it stopped me in my tracks.
            “In Story as Torah Gordon Wenham showed how biblical narrative texts little used by ethicists, can inform Christian moral teaching.”  John Barton, University of Oxford.
            In other words, the man has written a book in which he uses the Bible “stories,” as we are prone to call them, to teach us right and wrong.  First, I do understand that the word “inform” has a special meaning in scholarly circles, but it still seems plain to me that the critic is saying that using the Bible this way is highly unusual, in fact, a groundbreaking idea. 
            I sit here wondering why they are reading their Bibles at all if they have not figured this out before.  We do this every Sunday in Bible classes.  I did it every day when my children were growing up.  I do it now when my grandsons come for a visit.  We talk about the Bible narratives and how they teach us we should be behaving in our lives.  We talk about Noah and how “everyone is doing it,” proves that “it” is probably wrong.  We talk about Daniel and how important prayer is, and how God takes care of the faithful.  We talk about Elijah and the One True God.  We talk about Judas and betrayal, about Peter and impetuosity—and then forgiveness.  We talk about Jonah and God’s love for everyone and our responsibility to share that love.  My children grew up knowing what the Bible is for.  What in the world did these people think they should do with it?
            And we can laugh at them and think ourselves so much better than they, but are we?  We know the Bible is to be used to “inform” our lives, but does it?  Does the sermon go in one ear and out the other?  Do the Bible classes become exercises in finding yet another way to bring up my pet hobby, or to show everyone how much I know instead of finding something I need to improve on?  Do I give the right answers and then go out and live the wrong ones?
            Before we laugh at men who have become a little too smart for their own good, let’s check our own behavior.  We may know better, but are we doing it?
 
Now these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. We must not put Christ to the test, as some of them did and were destroyed by serpents, nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come, 1Cor 10:6-11.
 
Dene Ward
 

Today's post is by guest writer Lucas Ward.  It is the last in his series on Proverbs.
 
In a world of situational ethics and the forced acceptance of all beliefs and lifestyles, does it really matter if I live a righteous life?  Is there really any kind of standard?  Who enforces it?  Are there really any consequences for not living righteously?  Again, Solomon weighs in, with at least 68 passages in Proverbs dealing with the idea of blessing for the righteous and punishment for the wicked.
 
Who enforces the standard?
Prov. 17:3  “The crucible is for silver, and the furnace is for gold, and the LORD tests hearts.”
Prov. 15:3  “The eyes of the LORD are in every place, keeping watch on the evil and the good.” 
God is the judge.  He tests hearts like a goldsmith tests gold.  He sees everything, whether good or bad.
 
Is it really that important?
Prov. 23:15-18  "My son, if your heart is wise, my heart too will be glad.  My inmost being will exult when your lips speak what is right.  Let not your heart envy sinners, but continue in the fear of the LORD all the day.  Surely there is a future, and your hope will not be cut off."
Prov. 15:24  “The path of life leads upward for the prudent, that he may turn away from Sheol beneath.”
Prov. 19:16  “Whoever keeps the commandment keeps his life; he who despises his ways will die.”
If you continue in the fear of the Lord, you have a future.  (What's the alternative?  No future.)  The prudent life leads up, away from hell.  The commandment keeper also keeps his life.  Otherwise, he dies.  Is it that important?  Yeah, I'd say so. 
 
Yet, it's not only important because it averts destruction, but because God blesses the righteous.  You see, righteousness allows for hope.
Prov. 10:24, 28  What the wicked dreads will come upon him, but the desire of the righteous will be granted. . . . The hope of the righteous brings joy, but the expectation of the wicked will perish." 
While the wicked have nothing but dread, the righteous can confidently expect the joy of the Lord. 
Prov. 11:18  “The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.”
Prov. 11:23  “The desire of the righteous ends only in good, the expectation of the wicked in wrath.”
Christians should never feel hopeless.  Because we are living righteous lives, we have a hope that can be counted on. We can wait for the sure reward.  God has also set up many other blessings for the righteous.  (Perhaps this is a good place to remind ourselves that proverbs are general statements that are generally true.  The temporal blessings all carry that caveat, the eternal ones do not.)
 
The righteous are established.
Prov. 10:25  “When the tempest passes, the wicked is no more, but the righteous is established forever.”
Prov. 10:30  “The righteous will never be removed, but the wicked will not dwell in the land.”
Prov. 12:7  “The wicked are overthrown and are no more, but the house of the righteous will stand.”
Prov. 12:19  “Truthful lips endure forever, but a lying tongue is but for a moment.”
The wicked often seem to get ahead, but their status rarely survives even in this world and when death comes, they are truly removed.  The righteous remains, and when death comes he is truly established.
 
The righteous are a blessing to their children.
Prov. 11:21  “Be assured, an evil person will not go unpunished, but the offspring of the righteous will be delivered.”
Prov. 20:7  “The righteous who walks in his integrity— blessed are his children after him!”
The children of the righteous are blessed and delivered.  They are inherently better off than the children of the wicked.  How often does a kid get a second chance because of who his parents are?  Not the evil influence of powerful men, but a situation like this:  "This is Joe's kid.  Joe's a good guy.  I'm going to give his kid a second chance."  That happens, quite often.  Why?  Because the righteousness of the parent blesses the child.
 
The righteous are provided for.
Prov. 10:2-3  "Treasures gained by wickedness do not profit, but righteousness delivers from death.  The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked."
Prov. 13:25  “The righteous has enough to satisfy his appetite, but the belly of the wicked suffers want.” 
Have Christians ever starved?  Yes.  But the general truth is that, unless he needs them as modern day Jobs, God provides for His own.
 
Prov. 22:4  “The reward for humility and fear of the LORD is riches and honor and life.” 
Prov. 28:25  “A greedy man stirs up strife, but the one who trusts in the LORD will be enriched.”
We are not proclaiming the Prosperity Gospel, but, generally speaking, if a man is righteous and follows the principles in Proverbs, he will do well for himself.
 
The righteous walk surely.
Prov. 10:9  “Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out.”
Prov. 11:3  “The integrity of the upright guides them, but the crookedness of the treacherous destroys them.”
Prov. 15:19  “The way of a sluggard is like a hedge of thorns, but the path of the upright is a level highway.”
Making decisions about how to live can be hard, but if we follow the principles of righteousness we can be sure of the path.  Our lives will be like a level highway that we can cruise.  Not that everything will be easy, but choosing the path and knowing where to go can be easy if we are guided by righteousness and integrity.
 
The righteous can rely upon God.
Prov. 14:26  “In the fear of the LORD one has strong confidence, and his children will have a refuge.”
Prov. 18:10  “The name of the LORD is a strong tower; the righteous man runs into it and is safe.”
Prov. 29:25  “The fear of man lays a snare, but whoever trusts in the LORD is safe.”
Prov. 21:21  “Whoever pursues righteousness and kindness will find life, righteousness, and honor.”
We can trust in the Lord and have a refuge.  He will be a strong tower to keep us safe and as we pursue righteousness, we will find life.  If we live in righteousness, we can count on the Lord for help and protection.
 
Finally, the righteous live.
Prov. 19:23  “The fear of the LORD leads to life, and whoever has it rests satisfied; he will not be visited by harm.”
Prov. 11:19  “Whoever is steadfast in righteousness will live, but he who pursues evil will die.”
Prov. 14:11  “The house of the wicked will be destroyed, but the tent of the upright will flourish.” 
These passages not only show the security of the righteous, but the end of the wicked: death.    We can be blessed by God for living righteously, or we can live in dread because of our wickedness and, ultimately, die. 
 
So, how do I live righteously?  A few quick passages:
Prov. 12:10  “Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.”
Prov. 29:7  “A righteous man knows the rights of the poor; a wicked man does not understand such knowledge.”
A righteous man is kind even to animals and doesn't squash the rights of the poor.  Instead, he treats them as people too.
Prov. 13:5  “The righteous hates falsehood, but the wicked brings shame and disgrace.” 
Prov. 15:28  “The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil things.”
The righteous man never lies and thinks before he speaks.
Prov. 19:11  “Good sense makes one slow to anger, and it is his glory to overlook an offense.” 
Prov. 12:26  “One who is righteous is a guide to his neighbor, but the way of the wicked leads them astray.”
The righteous man can control his temper and his life is a guide to all who see him. 
 
So, yes, there is a standard, set, and watched, by God.  It does matter because the wicked will be destroyed while the righteous enjoy many blessings both here and eternally. 

Prov. 15:9  “. . . He loves him who pursues righteousness.”
 
Lucas Ward

Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. 2Cor 10:7.
            We’ve been examining all the repeated lessons in the New Testament, the ones the writers felt needed a rerun because they were that important.  Usually we look at the passage in context.  This one we will take squarely out of context.  The message still works and it is rerun again and again, in every context imaginable.  We obviously need, as the passage says, reminding.
            Some of the Corinthians were still having difficulty accepting Paul as an apostle.  In this short verse he reminds them of what should have been obvious:  We both belong to Christ.  That should have had an impact on them when they considered what he was telling them and how they received him.  Don’t you judge the motives of a brother differently than anyone else?  You ought to because you know he has sworn allegiance to the same Lord as you, the one who demands a lifestyle that abhors sin.  He isn’t a pagan.  And that kinship creates an instant bond no matter where you may run into one another.
            This lesson has been taught in the scripture since the beginning.  The fact that Cain killed his own brother made that murder even worse.  When Lot and Abraham began having difficulties, Abraham came to him to work things out.  It shouldn’t be like this, he told Lot, because, “We are brethren,” Gen 13:8.  When Moses saw the two Hebrews fighting he said to them, “You are brothers.  Why do you wrong each other?” Acts 7:26. 
            Yes, if we are brethren, if we both belong to Christ, it should make a difference in how we treat one another.  Peter goes so far as to say that obeying the truth should have the effect of producing in us not just cold, formal love for each other, but an intense and passionate love, one that never pretends.   Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, 1Pet 1:22.  If I do not feel that way about my brothers and sisters, he seems to be saying, then maybe I haven’t really “obeyed the truth.”
            John agrees.  He says if we do not love our brethren, we are in darkness and in death; that we are liars and murderers, 1 John 2:9-11; 3:14-19; 4:20,21.  Christ died for us all.  If he loved me that much, he loved you that much, too, which means I should love you that much and you me.  We are instantly bound together in the same emotional context of gratitude and wonder and unity. 
            I know, I know.  You’ve heard these “love” lessons all your life.  When you hear another starting, you almost sigh and roll your eyes.  “Again?  What else is there to say?”
            Nothing.  It’s a rerun, but it’s a rerun found in nearly every book of the Bible.  That means it’s worth our hearing again.  And again.  And again. 
            Unless you think you’ve already got this one whipped?
 
With all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. Eph 4:2-3.
 
Dene Ward