"Before “Friends,” Harry Pickup Jr. used to grab a couple of the talented students and go somewhere to sing & play to promote Florida College. Dene was sometimes one of those. Then the Public Relations department formed a permanent group that toured just like the Chorus always had. They adopted the name, “Friends” from a song popular at the time (lyrics in the title above)  that continues to voice our feelings about what makes FC special.

That got me to thinking, What is a friend? Sometimes people say they have a lot of friends, I wonder whether they have ever considered the various kinds of friends. A wise man once said that a man is lucky to have two or three friends in a lifetime.

In the sense of the Proverb (18:24, “There is a friend that sticks closer than a brother,”) that is probably true. That Jonathan and David trust, loyalty, and die-for-you commitment comes seldom. The one you know who would drop everything and come to your cry, means everything.

But there are other true friends. People that you can pick up with after a decade or more separation and feel as at-home with as yesterday; we have a few more of those. People we remember fondly and long for, though we may not expect to see them again this side of heaven. People that you can talk about most anything with, or just sit quietly and be comfortable.

Then there are the friends that put their feet under your table and you put yours under theirs more than once. Breaking bread together forms a bond.

“Workplace acquaintances” one called them. You may not share anything with them anywhere else and even feel a bit awkward if you meet them elsewhere, but you share personal things and help one another on the job. Or, these may be PTA friends, or golfing buddies, or Rotary or Music club.

How many other types of friends are there?

Which kind do you mean when you sing, “I’ll be a Friend to Jesus?”
 
 
This is my commandment, that you love one another as I have loved you. ​Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. ​No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.  (John 15:12-15).
 
Keith Ward

This is the continuation of a series begun by guest writer, Lucas Ward, in January.  Due to the two month hiatus caused by my broken computer and waiting for the part in the midst of a worldwide shutdown, you might wish to familiarize yourself with the earlier posts.  If so, just go to the right sidebar and click on the appropriate month.  The earlier posts appeared on January 15, February 17 and March 16.

It seems to me that a logical first step on the road to learning to be wise is to remove the foolishness from our lives.  So I have collected quite a bit of what Proverbs teaches about "the fool" so that we can learn what to remove from our lives and what to avoid in the future.  

The Mouth of the Fool.
Prov. 10:8  "The wise of heart will receive commandments, but a babbling fool will come to ruin."
Prov. 10:14  "The wise lay up knowledge, but the mouth of a fool brings ruin near." 
The foolish person talks incessantly.  He never learns anything because he won't shut up long enough to listen.  The wise person, on the other hand, receives, or listens to, commandments.  He lays up knowledge.  The fool who babbles eventually brings ruin because he has no knowledge.  Because he would never be quiet.
Prov. 18:2  "A fool takes no pleasure in understanding, but only in expressing his opinion." 
Have you ever met someone who never listened to what you said but rather just waited for you to finish so he could talk?  Solomon says that kind of person is a fool.  He never learns because he never listens.  He is more interested in what he is about to say.
Prov. 14:3  "By the mouth of a fool comes a rod for his back, but the lips of the wise will preserve them." 
Prov. 18:6  "A fool's lips walk into a fight, and his mouth invites a beating." 
Prov. 18:7  "A fool's mouth is his ruin, and his lips are a snare to his soul." 
A fool is constantly in trouble because of his foolish mouth.  He receives official punishment (a rod for his back from the king) and street justice (walk into a fight).  His mouth brings him to ruin because, as a fool he can't control it and doesn't know what to say if he could control it.  If we want to avoid foolishness, we must learn to control our mouths (a proverbs lesson on that later).
 
Flaunting Folly.
Prov. 10:23  "Doing wrong is like a joke to a fool, but wisdom is pleasure to a man of understanding."
Prov. 13:16  "Every prudent man acts with knowledge, but a fool flaunts his folly." 
Prov. 14:16  "One who is wise is cautious and turns away from evil, but a fool is reckless and careless." 
Prov. 17:12  "Let a man meet a she-bear robbed of her cubs rather than a fool in his folly."
The fool refuses to think, and just acts, often with disastrous results.  He is reckless and careless and more dangerous than a she-bear separated from her cubs.  What's worse?  He laughs about the trouble he causes and wears his foolishness like a crown.   Obviously, the answer here is to think before we act.  To consider how our actions affect others (the definition of being considerate).   The prudent acts with knowledge and the wise is cautious, and that should be what we are aiming for.
 
Refuses Teaching.
Prov. 12:15  "The way of a fool is right in his own eyes, but a wise man listens to advice." 
Prov. 15:5  "A fool despises his father's instruction, but whoever heeds reproof is prudent." 
Prov. 17:24  "The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth." 
Prov. 18:2  "A fool takes no pleasure in understanding, but only in expressing his opinion." 
There are many more passages about the fool's refusal to listen, but since we just discussed the need to listen in the previous lesson, I'm only touching on it here.  A wise man becomes wise by listening to instruction and the fool marks himself as a fool by refusing to hear teaching.  The fool thinks he is right and refuses advice.  He won't listen to his father, he is daydreaming during class and doesn't care to understand.  If we don't want to be foolish, we need to listen to the wise and consider their teachings.  It is the only way to grow.
 
Vexation of:
Prov. 12:16  "The vexation of a fool is known at once, but the prudent ignores an insult." 
Prov. 20:3  "It is an honor for a man to keep aloof from strife, but every fool will be quarreling." 
Prov. 27:3  "A stone is heavy, and sand is weighty, but a fool's provocation is heavier than both."
Personally, I hate Proverbs 12:16.  It hits a little too close to home.  When I am vexed, people know about it.  Solomon calls that the mark of a fool.  The prudent ignores the insult.  The honorable man keeps aloof from strife.  This is definitely one of the things I need to work on to become more wise.  To know when to ignore the insult, to avoid strife, to let things be.  The more we improve ourselves at this, the better are those around us because the fool's provocation is heavier than stones or sand and weighs down everyone near him. 
 
The first step to learning wisdom is to understand Solomon's description of fools and to try to remove that foolishness from our lives.  The less we act the fool, the greater our chance at becoming wise.
 
Lucas Ward

Today's post is part 2 of the continuing series on Proverbs by Lucas Ward.

In the previous lessons we have learned that the pursuit of wisdom is important and ranks with all the Christian virtues as something a Christian should be looking to grow.  After all, “The beginning of wisdom is this: Get wisdom, and whatever you get, get insight.” Prov. 4:7.  Of course, James tells us to pray for wisdom (1:5) and Solomon continues to urge us to seek it out:  “Get wisdom; get insight; do not forget, and do not turn away from the words of my mouth.” Prov. 4:5.  So, I should be actively seeking wisdom.  Ok, but how?  How do I gain in wisdom?  Let's see what Proverbs says about this.
[A word of warning, most of these Proverbs posts are very scripture heavy as I allow Solomon to teach us.  I add just enough to tie the passages together and make them real for our modern lives.]

Prov. 10:8  “The wise of heart will receive commandments, but a babbling fool will come to ruin.”
Prov. 10:14  “The wise lay up knowledge, but the mouth of a fool brings ruin near.”
Prov. 18:15  “An intelligent heart acquires knowledge, and the ear of the wise seeks knowledge.”
From these it seems that one basic characteristic of the wise is that they are willing to listen and learn from others.  They seek out new knowledge and store it up. 

Prov. 19:20  “Listen to advice and accept instruction, that you may gain wisdom in the future.”
A wise man is willing to listen and learn and here we are instructed to listen and accept instruction in order to be wise.  If I want to be wise I must be willing to listen to the teachings of those wiser than I, but I can't listen blankly.  This isn't daydreaming in class, but time spent thinking about the advice and instruction I've received. 

Prov. 2:1-5  "My son, if you receive my words and treasure up my commandments with you, making your ear attentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the LORD and find the knowledge of God."
 
Look at how Solomon describes the search for wisdom.  Receive, treasure up, make ear attentive, inclining heart, call out, raise voice, seek and search.  This is effort.  This is work.  This is dedication to achieving a goal.  Solomon continues his urgings:
Prov. 4:13  “Keep hold of instruction; do not let go; guard her, for she is your life.” 
Prov. 22:17  “Incline your ear, and hear the words of the wise, and apply your heart to my knowledge”
Prov. 23:12  “Apply your heart to instruction and your ear to words of knowledge.”
 
Don't just idly listen; keep hold of the instruction and don't let go.  Then, apply your heart to knowledge and instruction.  That word "apply" was a very old Hebrew word that had come to mean a lot of different things. Originally it just meant "go" or "come".  Every other meaning it subsequently acquired was action oriented.  So, when I apply my heart to teaching, I'm taking action with my heart regarding that teaching.  I'm changing myself to better fit the teaching and thereby acquire wisdom. 
 
Of course, this isn't always pleasant.  One of the greatest challenges to accepting the instruction of others is the notion that "I can figure it out by myself!"  I want to be self-sufficient and don't want to rely on anyone else.  Solomon makes quick work of that idea:
Prov. 14:12  “There is a way that seems right to a man, but its end is the way to death.” 
Prov. 16:25  “There is a way that seems right to a man, but its end is the way to death.” 
Prov. 28:26  “Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered.”
Notice that 14:12 and 16:25 are word for word copies.  Solomon (or rather the Holy Spirit through Solomon) thought that idea was so important he repeated it verbatim later in his book.  If I try to figure everything out for myself, I'll wind up dead.  Trusting in my own ideas proves me a fool.  Instead I should walk in wisdom, or the instruction I've been gathering.  This idea of needing others to help us learn and grow is found in the New Testament especially in Titus as the older women are told to teach the younger.  In Galatians 6 we are taught to help instruct those who have fallen away back in to the light.  No matter how gentle we are, some will always refuse to listen.  These are fools and will come to a bad end:
Prov. 15:12  “A scoffer does not like to be reproved; he will not go to the wise.” 
Prov. 9:7  “Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.”
Prov. 13:18  “Poverty and disgrace come to him who ignores instruction, but whoever heeds reproof is honored.”
Prov. 15:5  “A fool despises his father's instruction, but whoever heeds reproof is prudent.”
Prov. 29:1  “He who is often reproved, yet stiffens his neck, will suddenly be broken beyond healing.” 
 
Even the instruction of the wise is sometimes a bit painful:
Prov. 10:17  “Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.”
The instruction heeded is also referred to as reproof.  To be reproved is to be chided, to be told you are wrong.  This is never fun, but the wise one listens and grows while the fool rejects it.
Prov. 12:1  “Whoever loves discipline loves knowledge, but he who hates reproof is stupid.”
Prov. 15:31  "The ear that listens to life-giving reproof will dwell among the wise.  Whoever ignores instruction despises himself, but he who listens to reproof gains intelligence."
Prov. 27:6  “Faithful are the wounds of a friend; profuse are the kisses of an enemy.”
Again and again, listening to reproof and loving discipline are part of growing wisdom.  The wise also knows that a true friend will wound you to make you better while your enemy flatters you enormously. 

So, I need to be willing to listen to instruction even when it hurts.  I need to think about, to apply myself to that teaching.  What other practical advice does Solomon give for obtaining wisdom?
First, choose your companions with care:
Prov. 14:7  “Leave the presence of a fool, for there you do not meet words of knowledge.” 
Prov. 13:20  “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.”
Sometimes foolish people are fun to hang out with, but you will never learn much from them.  If you want to become wise, seek out those who are wise and spend as much time as possible with them. 
 
Second, and finally, seek out counselors:
Prov. 11:14  “Where there is no guidance, a people falls, but in an abundance of counselors there is safety.”
Prov. 15:22  “Without counsel plans fail, but with many advisers they succeed.”
Prov. 20:18  “Plans are established by counsel; by wise guidance wage war.”
Prov. 24:6  “for by wise guidance you can wage your war, and in abundance of counselors there is victory.”
Solomon, in preparing his son to be king, speaks of war, but the principle holds to any activity.  Do you want to start teaching Bible classes?  Find someone who has done it and discuss it with them.   Are you a new parent, unsure of what to do?  Look around and find several successful parents and get their advice.  Do you want to start a new business?  Write a novel?  Further your education?  Find counselors who know about those things and talk to them.  This wisdom isn't just related to our spiritual lives, but will help us be successful in all aspects of our lives.  But for it to work, we have to be willing to listen.
 
Prov. 4:10-13  "Hear, my son, and accept my words, that the years of your life may be many.  I have taught you the way of wisdom; I have led you in the paths of uprightness.  When you walk, your step will not be hampered, and if you run, you will not stumble.  Keep hold of instruction; do not let go; guard her, for she is your life." 
 
Lucas Ward

Today's post is by guest writer Keith Ward.
 
The year we moved here, 1985, lightning struck a huge oak at the west end of our five acres. Sure that it would die, we planted two pecan trees nearer the house but still far enough away to provide shade late in the day when the sunlight tended to come in under the live oaks in our yard. Florida sun is brutal.
 
The oak tree survived and is now over 13ft around, about 4 ½ ft in diameter. It lost a limb and has a huge dead spot the size of an adult that goes up at least 20ft and which has partially scarred over with thick bark. But, in the right light one can see right through the tree as the opposite side has a smaller damaged area.
 
Most of us have been struck by sin, far more damaging than lightning. We have dead places in our hearts because we have covered the sin with callouses just as the tree grew bark to cover and strengthen the edges of the dead area. We pretend they are not there and if no one knows, well it is not so bad. I just pulled a chunk of dead wood out of the tree with my hand. Sin-dead areas of our hearts that are hidden still rot. Secret sins, acts we deny are sin, actions and thoughts we pretend are "just the way we are" and "I am doing my best" rot and putrefy.
 
God promised through Ezekiel, "“Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. " (Ezek 36:26). Anyone who has been through open heart surgery will tell you that it is painful. But those who have received a new heart must also take anti-rejection drugs the remainder of their lives. Spiritually, it is hard to confront the sins we hide from everyone. Some of these have become part of who we are! Repentance involves ripping out who we are and what we do and becoming a new man. Also, we must take anti-rejection doses of scripture, prayer and the exercise of self-control for the remainder of our lives. The body of our flesh tries to reject the new heart.
 
Do not be satisfied with covering over the scars of sin-struck lives. Become a new person.
 
"for he that hath died is justified from sin. But if we died with Christ, we believe that we shall also live with him; knowing that Christ being raised from the dead dies no more; death no more hath dominion over him. For the death that he died, he died unto sin once: but the life that he lives, he lives unto God. Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: " (Rom 6:7-12).
 
Keith Ward
 

Today's post is by guest writer Keith Ward.
 
The feeding of the five thousand is the only miracle recorded in all four gospels.  Why?  It seems to be among the simplest of the miracles and we all learned it as children.  I have long wondered what I was missing.  Certainly John's gospel adds depth with Jesus' bread of life discourse which is not recorded in Matthew, Mark or Luke.  Is there more?  What about this miracle impacted the four so deeply that they all told it?  More significantly, why did the Holy Spirit deem it so important that he inspired three repetitions?
 
In the night after the miracle, but before the discourse recorded in John six, Jesus came walking on the water to the disciples who were under distress in the storm.  When he got into the boat, the winds ceased and the disciples, "were utterly astounded, for they did not understand about the loaves, but their hearts were hardened" (Mk 6:52).  What did they fail to understand?  What should they have concluded from having seen the miracle of the loaves?  Mark indicates that they should have known something that would have led them to accept the miracle of calming the sea with a sense of confirmation rather than astonishment.
 
Bread is first mentioned in Jesus' ministry when Satan tempted Jesus to turn the stones to bread.  Jesus replied, "Man shall not live by bread alone, but by every word that comes from the mouth of God" (Mt 4:4).  Most of us note that the quotation is from Deut 8:3 but look no further.  In the first of his three farewell sermons to the Israelites, Moses actually said, "And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD" (Deut 8:3).   Jesus' quotation was not a statement revealed by God, but a conclusion that the Israelites should have drawn from the miracle of the manna.  Jesus touched on this when he said, "Do not work for the food that perishes, but for the food that endures to eternal life," and, "For the bread of God is he who comes down from heaven and gives life to the world….I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." (John 6:27, 33-35).  After the bread of life discourse, the disciples understood that Jesus had the words of eternal life, but they did not understand that he was the Word.  Just as the Israelites failed to understand the lesson of the manna until instructed by Moses, the apostles failed to understand the message of the feeding of the five thousand. 
 
But, Mark does not mention the disciples' hardness of heart and failure to comprehend the feeding of the five thousand until after Jesus calmed the sea.  Truly, as Matthew says, they worshipped him as the Son of God, and just as truly, Mark says they had already missed something that should have kept them from being shocked by this miracle.
 
In feeding the five thousand, Jesus took the role of God feeding Israel the manna.  The five thousand were in the wilderness just as was Israel.  Jesus replaced God in this event and fed the multitude the bread of heaven that appeared from nothing by the hands of God, just as had the manna.  Even before the calming of the sea, they should have seen that he was proclaiming himself to be God by this miracle.  Had they done so, they would not have been "utterly astounded" at the calming of the sea.  They would have seen it as just another proof of his identity -- certainly wonderful, but not something new.
 
 That Old Testament miracle was designed to teach Israel that man lives by the word of God, not bread.  We can say this.  We can even say, "Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on.  Is not life more than food, and the body more than clothing?" (Matt 6:25).  But, when we begin to give account in the night watches, we often find that we have spent more time wishing for things than praying to God; we have spent more money on our pleasures than we have given to God and the poor; we have learned new skills to keep our jobs but cannot learn the words of li
 
A prophet would proclaim that we have not learned the lesson of the feeding of the five thousand that Jesus is to be heard as God and he is life, feed on him.  Our church-going souls are starving while the cushioned pews are littered with fish and manna.
 
Keith Ward

Our guest writer, Lucas Ward, will be discussing the book of Proverbs throughout this year.  I have taken the liberty of dividing his first lesson into parts A and B.

We are about to begin a topical study of the book of Proverbs with the hopes of learning to be a bit more wise.  So, the first question I want to address is "Is gaining wisdom really an important pursuit for a Christian?"
No, really, I'm serious.  Yes, wisdom is important.  Yes, our lives are easier when we approach them with a modicum of wisdom.  We would all like to think that we are wiser today than ten years ago, but as a Christian aren't there more important things to work on?  Shouldn't I be focusing more on building my faith?  Increasing my patience and perseverance?  Cementing my hope?   Is gaining wisdom really a priority for Christians?  Let's see what the Word says.
 
Rom. 11:33  "O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!" 

Mark 6:2  "And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands?"

These passages show that both God our Father and Jesus our Lord are described as being wise.  Wisdom is one of the basic attributes of each.

1 Cor. 1:30  "And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption" 

Eph. 3:10  "so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places."

These passages teach that both Jesus and the Church epitomize God's wisdom.  And both God and Jesus are described as having wisdom as a basic quality.  So everything that has anything to do with the religion we are following for our salvation is based on wisdom, described as wise and is encompassed by wisdom. 

To nail it down further, note that the seven men chosen in Acts 6 to solve the problem of the daily ministration were known as wise (Acts 6:3).  The power behind Stephen's preaching which confounded his opponents was the Spirit and wisdom (6:10).  Do you want to be able to serve the Lord to the best of your ability?  Learn wisdom.  Do I want my teaching and preaching to be the most effective it can be?  I need to learn wisdom. 

Paul, not a man with a lot of free time on his hands, thought wisdom important enough that he twice told churches he was praying for their increase in wisdom.  (Eph. 1:17, Col. 1:9)  He then commanded the Colossians to walk in wisdom (Col. 4:5). 

So, is wisdom important?  The God we serve and the Savior who leads us are described as wise.  The Church we are a part of and our Lord Himself are called manifestations of God's wisdom.  To best serve Him we must be wise.  To best spread his word we must be wise.  His Apostle to the Gentiles spent precious time praying for increased wisdom for all Christians and commanded that we walk in wisdom.  Yes, I think growing my wisdom is important!  How do I do that? 

James 1:5  "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him."

Does that mean God reaches down and deposits wisdom in my brain as soon as I ask?  It seems He did that for Solomon; is that what James is promising for us?  I think most everyone would agree that is not what is being taught.  Rather, God will give us opportunities to grow our wisdom and all the help needed to see that we do if we truly desire to grow.  One of those opportunities to grow our wisdom has already been provided in the book of Proverbs.  Just read the mission statement of the book:

Prov. 1:1-6  "The proverbs of Solomon, son of David, king of Israel:  To know wisdom and instruction, to understand words of insight, to receive instruction in wise dealing, in righteousness, justice, and equity; to give prudence to the simple, knowledge and discretion to the youth—Let the wise hear and increase in learning, and the one who understands obtain guidance, to understand a proverb and a saying, the words of the wise and their riddles." 

To know wisdom, understand insight, receive instruction, give prudence to the simple and increase the learning of the wise.  It sure seems like if I study this book I will gain in wisdom.  Does Proverbs have all the wisdom a Christian needs?  Of course not.  There is wisdom regarding God's plan of salvation that wasn't revealed until 1,000 years after Solomon wrote this book.  The wisdom of the Gospel and the Church was also yet to be revealed.  So maybe we can't rely on Proverbs as the sum total of all wisdom we need, but 31 chapters of God inspired wisdom writing is a pretty good place to begin our journey to greater wisdom. 

Lucas Ward

Today's post is by guest writer Warren Berkley.
 
I was the visiting speaker at a large local church in a metropolitan area here in Texas last month. As the announcements scrolled across the screen, then prayers offered, there were those words I see over and over: Cancer, Heart Attack, Asthma, Parkinson’s, Surgery, Diabetes, Leukemia, Alzheimer’s, Brittle Bone, on and on.
             When we see or hear these words, we often feel disappointed, defeated and we grieve with the “sick and afflicted” and their families. Sometimes the word “terminal” is part of the reality.
                Here is another perspective. All these conditions are temporary! It is so hard to replace the word “terminal” with the word “temporary.” But when the full scope of existence is brought into view, that there is an existence after this life, “terminal” is overpowered by “temporary,” especially for those who build their lives on the foundation of active faith in Christ.
I            I was preaching from 1 Peter 1 at this church. I read their list of conditions/diseases and told them, “these are all temporary,” then I read 1 Pet. 1:6.
 
Truth Connection: “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials.”
 
Warren Berkley
Berksblog.net

Today's post is by guest writer Lucas Ward.
 
“And the LORD said to me, "Go again, love a woman who is loved by another man and is an adulteress, even as the LORD loves the children of Israel, though they turn to other gods and love cakes of raisins." So I bought her for fifteen shekels of silver and a homer and a lethech of barley. And I said to her, "You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you." For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods. Afterward the children of Israel shall return and seek the LORD their God, and David their king, and they shall come in fear to the LORD and to his goodness in the latter days.”

The first three chapters of Hosea show God using Hosea’s life as an allegory of God’s relationship with Israel. Hosea is told to marry a woman who will turn to adultery, so he marries Gomer, who begins cheating on Hosea almost immediately (his third child’s name is “Not Mine”). This was to show the people how God felt about the nation turning from Him. By chapter three, Gomer has left Hosea for idolatry so completely that Hosea has to pay to get her back. By the way, while the price doesn’t jump off the page at us since it is mixed silver and grain, the value of that much grain was about 15 shekels of silver, so the total price paid was 30 pieces of silver. Hosea’s wife was now valued as much as a gored slave. (Ex. 21:32) Upon retrieving her, Hosea tells her she will have to live with him as a servant for a good while and remain faithful before he would consider re-establishing their marriage relationship.

God then says in the last two verses that His relationship with Israel would be much the same, due to their sins. They would remain without king, prince, ephod, or sacrifice for many days before He’d renew His relationship with those who would seek Him and the Messiah (“David their king” in a figure). We can actually track the fulfillment of this relationship prophecy by paying attention to tabernacle/temple dedications.

When Moses dedicated the original tabernacle, there was a seminal moment that showed God’s commitment to a relationship with Israel: Ex. 40:34-35 “Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the LORD filled the tabernacle.” God’s glory so filled the tabernacle that Moses couldn’t even get into the tent. Symbolically, God came down to live among His people. When the Temple replaced the tabernacle in the time of Solomon, something very similar occurred at the dedication: 1 Kings 8:10-11 “And when the priests came out of the Holy Place, a cloud filled the house of the LORD, so that the priests could not stand to minister because of the cloud, for the glory of the LORD filled the house of the LORD.” Again, the glory of God filled the temple. He was among His people, ready for a close relationship with them. Then the people turned away from God and began to worship idols. He sent prophet after prophet to lead them back, but the people never changed. Finally, he came in judgment and sent them into exile in Babylon. At this time Ezekiel sees an interesting vision. In chapters 10 and 11 of his book, Ezekiel describes the vision of God’s glory leaving the temple and ultimately the land of Israel. God’s people had rebuffed Him, so He withdrew His presence and the close relationship was over.

Bringing the remnant back from captivity was much like Hosea buying Gomer back from her servitude. Just as Hosea had told Gomer that their relationship as husband/wife wouldn’t restart immediately, God had told Israel that there would be many days without a close relationship with Him. Again, there is evidence of this in the temple dedication.

Ezra 6:16-18 “And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel. And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses.”

The dedication was celebrated with joy and there were many sacrifices made, but did you notice what was missing? Unlike in Moses’ or Solomon’s day, the glory of the Lord never came down to inhabit the new Temple. God’s presence WASN’T among His people. The close relationship was over, for now.

Many days later, God sent His Son. There were those in Israel (spiritual Israel) who sought God and “David their King” and God renewed the relationship, just as He promised. Notice how the description of what happened to the Apostles in Acts 2 fits to the earlier descriptions of God’s glory entering the Temple.

Acts 2:2-4 “And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.”

The house was “filled” with the sound. More importantly, the men were “filled” with the Holy Spirit. It wasn’t just a building or tent filled, it was men who were filled. It wasn’t the symbolic glory of God, it was God’s Spirit that filled the men. God had come to be among His people again. The road to a relationship with Him was again open. Just as Hosea prophesied.

Lucas Ward

Today's post is by guest writer Lucas Ward.

Gal. 3:13  "Christ redeemed us from the curse"

Have you ever noticed that things in this world just don't work right?  That things don't seem to be as they ought to be?  We know that this is because of sin, that the world has been cursed because of our sin.  We know that the sacrifice of the Lord washes us free of our sins and offers us entrance to eternal salvation, but did you realize that Jesus's sacrifice also corrects all that is wrong with this world?  He not only removes from us the curse of damnation, but all aspects of the curse of sin in this world.  Let me show you what I mean:

Gen. 11:1-9.  The Tower of Babel.  We all know this story.  In the days after the Flood, when  all the earth spoke one language the people gathered together and in their arrogance decided to build a city and a tower such that their name would live on forever.  God decided to put a stop to this foolishness by confusing the languages of the people.  Suddenly, the people were divided into many different groups based on the new languages they spoke and were scattered across the Earth.  Compare that to the description God gives of His new kingdom in Zeph. 3:9-10.  “For at that time I will change the speech of the peoples to a pure speech, that all of them may call upon the name of the LORD and serve him with one accord.  From beyond the rivers of Cush my worshipers, the daughter of my dispersed ones, shall bring my offering."  Some think that the "pure speech" refers to an end to vulgarity and profanity, but notice what this speech allows:  ALL may call upon the Lord with ONE ACCORD.  Instead of everyone speaking different languages and being divided, with this new speech all can come together to praise Him.  Also, notice that His people are being called from the farthest reaches of the world.  "Beyond the rivers of Cush" was literally off the map for the people of Judah.  "Here be dragons."  So, instead of being scattered across the earth by the confusion of Babel, the new language gathers His worshippers together to join in praising Him. 

At least in one sense we have the fulfillment of this prophecy today.  Every Sunday, in gathering places all over the world, and regardless of the language spoken, we join in using His language to proclaim His death.  1 Cor. 11:26  "For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes."
 
Another well-known story is found in Ex. 33:17-23.  Moses asks to see God's face.  He is told that he will be allowed to see the back of God, but not His face.  Ex. 33:20  "But,” he said, “you cannot see my face, for man shall not see me and live.”  Notice how God says this.  "Cannot . . . for man shall not".  Not man cannot, but man shall not.  This indicates a decision God has made rather than a statement of the nature of man.  God has chosen that sinful man shall not see His face.  Ex. 33:23 "my face shall not be seen.”  This isn't the way things have always been.  Gen. 3:8-9  "And they heard the sound of Jehovah God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of Jehovah God amongst the trees of the garden.  And Jehovah God called unto the man, and said unto him, Where art thou?"  It isn't a surprise to Adam and Eve that God came to walk with them.  They were shamed at being caught in sin, but this is written as if it were a completely normal thing for them to take a stroll with God in the evening.  Mankind used to regularly see God's face.  Then Adam and Eve sinned and God stood before them one more time to pronounce judgment, and from that day forth "man shall not see me and live".   Jesus's sacrifice corrects this, too.  In Ezek. 20:35 when God prophesies about reconstituting the righteous remnant into His new kingdom He promises that He will judge them face-to-face.  The beatitudes include the statement that pure in heart shall see God.  Most telling is Rev. 22:4.  As John describes the reward awaiting those saved in Christ he says, in part, "and they shall see his face; and his name shall be on their foreheads."  In Christ we will again be able to stand in His presence and see His face.  Evening walks with God will again become a possibility. 
 
Perhaps the most egregious perversion of God's creation to me personally is the introduction of hard, sweaty toil as the means by which we survive.  God never intended for man to be lazy.  Gen. 2:15 tells us that Adam was put into the Garden to "dress and keep it."  There was a task for Adam to complete, but it couldn't have been too hard.  How much difficulty is entailed in keeping a Garden in which weeds don't grow, molds don't develop and thorns don't exist?  Adam and Eve had enough to stay busy, but there was no hard labor.  That all changed when they sinned, specifically with the sentence pronounced upon Adam.  Gen. 3:17-19  "And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return."  In toil shall you eat, in the sweat of thy face shall you eat.  No more was there only enough light work to make life meaningful.  Now it was toil, drudgery, pain, setbacks, and sweaty labor.  Also, God says this toil continues until we die.  Everyday work until you die. 

This isn't what God intended.  Through Christ this, too, can be corrected.  In Deut. 12:8-10 Moses tells the people that rest was part of what made the Promised Land so wonderful, but God tells us in Ps. 95:10-11 "Forty years long was I grieved with that generation, And said, It is a people that do err in their heart, And they have not known my ways:  Wherefore I sware in my wrath, That they should not enter into my rest."  The writer of Hebrews makes much of this, concluding that if they hadn't entered into God's rest then "there remaineth therefore a sabbath rest for the people of God."  Heb. 4:9.  He goes on to say that just as Jesus had completed His tasks and rested, so there is a rest for us.  In Christ, there will be rest from the constant toiling of this world.   He fixed that issue, too.
 
The last problem we will discuss is our separation from the Tree of Life.  Gen. 2:9 tells us that God put the Tree into the Garden and in vs. 16-17 He tells Adam that he could eat whatever he wanted except for the fruit of the Tree of the Knowledge of Good and Evil.  That means that Adam could eat of the Tree of Life.  After the Fall, God drove out Adam and Eve specifically to keep them from the Tree of Life:  Gen. 3:22-24  "And Jehovah God said, Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever--therefore Jehovah God sent him forth from the garden of Eden, to till the ground from whence he was taken.  So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life."  And so death entered the world, as we see in the next two chapters.  Cain kills Abel in chapter four, followed by a unique genealogy in chapter five.  Each person's life is briefly described and capped with "and he died."  Over and over, "and he died".  Because of sin, death entered the world.  Nobody escapes this sentence.  As the cliche goes, the only things sure in this life are death and taxes.   Jesus fixes this, too.  Rev. 22:1-2  "And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb,  in the midst of the street thereof. And on this side of the river and on that was the tree of life, bearing twelve manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations."  The Garden of Eden apparently had one Tree of Life.  The Eternal Kingdom in Heaven will have a whole grove of Trees of Life encompassing a river flowing with the Water of Life.  Through sin death entered the world.  Through Christ we have access to life, and life eternal. 
 
Jesus's sacrifice has or will correct all the things that sin has perverted in this world.  Everything that sin made wrong, Christ will make right. 
 
Rev. 22:3  "And there shall be no curse any more."
 
Lucas Ward

Today's post is by guest writer Keith Ward.

I walked down the sidewalk toward a class and one of the young men lounging against a building said, "Babykiller." It was 1971 and no secret that I had been in the Marines or that I had not been to Vietnam. The insult stung for all the buddies I had lost in that useless conflict and my step hesitated for just a second and then I went on. The class was the book of Hebrews and it would have been a shame to miss for a fight. But, I have recently decided that he was right.

Often people ask, "How could a good God let babies die," or "suffer horrible diseases." One answer is that man sinned and sin and death are in the world and since disease and death are indiscriminate, sometimes the innocent suffer. It does not seem fair to me either that the baby should suffer because some adult sinned. It is clear that sin and disease and death are not on a one for one ratio in our lives, but there is little question that death rules the world because we keep on sinning. It is not only a result of Adam's sin as Paul clearly states, "and so death spread to all men because all sinned"-- (Rom 5:12). Death and sickness and pain and loss because I sinned, because you sinned.
 
A situation in David's life illustrates how one man's sin brought destruction on others who were innocent of what he had done.  David numbered the children of Israel over the protests of Joab. God offered him 3 choices for the punishment of this sin (lack of trust in God).

So Gad went to David and said to him, “This is what the LORD says: ‘Take your choice: three years of famine, or three months of devastation by your foes with the sword of your enemy overtaking you, or three days of the sword of the LORD — a plague on the land, the angel of the LORD bringing destruction to the whole territory of Israel.’ Now decide what answer I should take back to the One who sent me.” (1Chr 21:11-12).  David chose number three because he trusted that God was merciful. Then, as 70,000 Israelites died in the plague, he appealed to God, "And David said to God, “Was it not I who gave command to number the people? It is I who have sinned and done great evil. But these sheep, what have they done? Please let your hand, O LORD my God, be against me and against my father's house. But do not let the plague be on your people.” (1Chr 21:17). God stopped the plague. Whoever the 70,000 were, men, women, children, they were innocent of the sin that brought the plague.

If nothing else, we must learn that God is holy and even our "little sins" bring great consequences. Further, the consequences of sin are all around us in this life as well as awaiting us in eternity. Trust God's mercy and escape the eternal consequences though disease and death will haunt us and prefigure them all our days.

So, all have sinned and we are all responsible for the ugly diseases and unfair deaths that strike innocents and guilty alike. I am a baby killer and so are you. When will we recognize the "exceeding sinfulness of sin" and stop sinning through the power of the grace of Jesus Christ?

Jeremiah stood among the ruins of Jerusalem where many children had died in the siege by the Babylonians and exclaimed,  Why should any living person complain, any man, because of the punishment for his sins? (Lam 3:39).
 
Keith Ward