Today's post is by guest writer Keith Ward.
 
Let's see how many questions we can answer with this one text.  Read it slowly and carefully:
"And the word of the LORD came to me: “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply of bread and send famine upon it, and cut off from it man and beast, even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD. “If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no one may pass through because of the beasts, even if these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters. They alone would be delivered, but the land would be desolate. “Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast, though these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters, but they alone would be delivered. “Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, even if Noah, Daniel, and Job were in it, as I live, declares the Lord GOD, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness. “For thus says the Lord GOD: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! " (Ezek 14:12-21).
 
I am currently reading a book wherein a noted scholar apologizes for God allowing bad things to happen in the world. The atheists accuse God of genocide and he sets about to prove it is not so. But, suffering does not happen because God allows it, it happens because God sends it. HE says so! (Besides, when one allows someone to steal, lie, et.al unopposed, he is responsible too.) But, again, note: "When I send."  A lot of babies and children died in the flood. When we defend God for what He clearly says He did or make excuses for Him as if He needed our approval, we are sitting in judgment and declaring Him guilty.
 
And, many seem to think that because they attend the right church doing right things, they are OK. A little history lesson reveals that these people in the passage above did the "right" worship (Jer 7:8-12), something we also claim with great pride. Yet God says that though Noah, Daniel and Job were in the church, it would not save you. Only righteous living every day saves.
 
Along with that one, some think that we are the salt that will preserve the USA. Nice one, but a friend looked up every occurrence of salt in the Bible and it is always used of flavor or the use is vague; salt is not used as preservative clearly anywhere (despite the commentaries concerning "Ye are the salt of the earth"). Besides, God said that even Noah, Daniel and Job would only save themselves, not even their own children.
 
"Everybody does it," or "I'm doing the best I can," and, "God's grace through my right worship will cover me," seem to be our belief that God will forgive our daily failures to learn and live righteously like those three men did in the wicked worlds they lived in. The passage is clear that this is not so. Thinking very hard about Jesus' sacrifice on Sunday will not make up for indifferent living all week either.
 
Maybe a serious study in the "things written aforetime" would stop a lot of our foolish reasoning and motivate some to live self-controlled, righteous, and godly lives. (Titus 2:12 -- ESV & NASB).
 
"And by this we know that we have come to know him, if we keep his commandments. Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked. " (1John 2:3-6).

Keith Ward

Today's post is by guest writer Lucas Ward.

          When Jesus tells Nicodemus in John 3 that he must be born again, Nicodemus is confused.  Jesus elaborates:  “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  Do not marvel that I said to you, ‘You must be born again.'  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (vs. 5-8)  This rebirth is spiritual, not physical, and therefore not blatantly obvious like a physical birth is.  It is more like the wind.
          While I might say, "I see that the wind is blowing," we never actually see the wind.  The only way I can tell that it is blowing is by its effects.  I see that the trees are swaying, the detritus in the street is being swept along, and I feel air flowing across my scalp.  (Insert your own joke.)  Jesus says that those born of the Spirit are like the wind.
          How do we discern who is born of the Spirit?  Are certain people walking down the street with glowing halos above their heads?  No, rather those born of the Spirit are like the wind in that we only can tell because of what they do.  The way we talk, joke and react when angry should be different from the world.  Eph 4:29  "Let no corrupting talk come out of your mouths, but only such as is good for building up"  Eph 5:4  "Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving."  Eph 4:26  "Be angry and do not sin".  Our old friends should be able to tell that there is a difference, and they might not like it:  "They are surprised when you do not join them in the same flood of debauchery, and they malign you" (1 Pet. 4:4).  Instead of selfish pursuits, love of others is now our defining characteristic:  "By this all people will know that you are my disciples, if you have love for one another.” (John 13:35)
          We claim to be members of the Kingdom of Heaven, which means we must have been born again of water and the Spirit.  Can anyone tell? 
 
Rom. 12:2  "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect."
 
Lucas Ward

Today's post is by guest writer Joanne Beckley
 
The Lord direct your hearts into the love of God and into the patience of Christ.
2Thes 3:5
 
This is a benediction which all of us would like to receive. In Christ, patience has its perfection. Jesus did not have a life sheltered from the evils of this world created by mankind. But he endured with sensitivity, seeking out the good in people. His patience with his disciples was demonstrated over and over and over. Among all he met along the way He never showed impatience, but gave freely of the richest and best of His own life to heal and comfort. The majority rejected His gifts of love, but He never wearied in his offerings, even from his out-stretched arms on the cross.
 
So how do we demonstrate Jesus’ patience in us? He has given us all that we need, both from His example, and from within His words in order to exhibit the same patience. But perhaps we need to stop and consider whether our actions demonstrate the patience of Christ.
 
In the home
Too often we throw away thought filled words and are apt to speak or act disagreeably. We assert ourselves and are willfully exacting in our expectations. We lose our patience and speak unadvisedly and unkindly. These impatient words hurt and sometimes hurt irreparably.  
 
Eph 6:4 “Fathers, do not provoke your children to anger; but bring them up in the discipline and instruction of the Lord.”
1Pe 3:7 “You husbands likewise, live with [your wives] in an understanding way, as with a weaker vessel, since she is a woman; and grant her honor as a fellow heir of the grace of life, so that your prayers may not be hindered.”
 
Wherever else we may fail in our patience, it should not be in our own homes. This is the place that should be the nearest we have to our heavenly home. But is it? We don’t have long to stay together and we should be patient and gentle for the time we may have.
 
In society
We need the patience of Christ with whomever we meet, in business or among all that we meet, including our neighbors. Not everyone is agreeable and reasonable to our efforts to be patient. They may be thinking of us as we do of them because we are not exhibiting Christ. If this is true, we may not be able to bring that person to Christ.

Ec 7:8 “The end of a matter is better than its beginning; Patience of spirit is better than haughtiness of spirit.”
Ro 2:4 “Or do you think lightly of the riches of His kindness and forbearance and patience, not  knowing that the kindness of God leads you to repentance?”
 
In the church
We need the patience of Christ the moment we step into the company of His disciples. We are to bind up broken hearts, help the weak, and encourage the inexperienced with patient love. It is not a time to be self-seeking, but with patience seek to offer what is needed. All of us who would put our hands in any way on other lives need a large measure of the patience of Christ. Be patient and seek a good time to speak loving words. But in our very interest in others, we are in danger continually of speaking inopportunely.

Col 3:12-15 “And so, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you.  And beyond all these things [put on] love, which is the perfect bond of unity. And let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful.”
 
The trials of life
We need patience all the more to face the trials of life. Remember all that Jesus endured during His trials. Consider all the wrongs that brought him pain and suffering and how they were faced. We must face the same in our own lives. This lesson is hard to learn. We will feel resentment, perhaps even to the point of verbal anger at what we feel is unfair or untrue. Jesus can help us to be silent and patient in the time of distress. He can turn our cry of pain into a song of submission and joy, for He is our source of peace. It is so important in every area of our lives to develop a willingness to persevere and be patient. Do not relax your vigilance. Often the need for patience will come as a surprise.

1Co 13:4 “Love is patient, love is kind, [and] is not jealous; love does not brag [and] is not arrogant, 5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong [suffered,] 6 does not rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, endures all things.”

May the Lord direct your heart into the love of God and into the patience of Christ.
Joanne Beckley

Today's book review is by guest writer Keith Ward.
 
Our old Baker's Bible Atlas from our 70's classes at Florida College was not only outdated but so worn as to be tossed rather than moved when we relocated last year.  So we looked for a more up-to-date replacement once we got settled in.
 
Though the 1998 copyright shows it is 20 years out of date, HBA has a wealth of material written by a believer and color maps created by superior technology. And, I doubt any of the mountains or rivers have moved since its publication! It shows the reasons geography determined some events in the Bible not only in words but with detailed maps and graphics.
 
It provides just enough secular and Bible History to adequately supplement the inspired record and maps. Should one desire more, he needs to find appropriate history books.
 
I read it and recall no theology being pushed other than a belief in the Bible record.
 
My complaints are that the pages are too glossy and sometimes reflect in a way requiring maneuvering to get the light right to be able to read. This may be necessary to have the quality necessary for the excellent maps. And to read the detail on the maps, I needed a magnifying glass.
 
The Holman Bible Atlas is published by the B & H Publishing Group.
 
Keith Ward

Today's post is by guest writer Doy Moyer.

There is “a time to weep and a time to laugh” (Eccl 3:4). This is an important realization for the child of God. Weeping and laughter both have their place. We often talk about dealing with heartache, pain, and recognize the place that weeping plays, but what about laughter? 

Is it a stretch to say that we need a sense of humor? Do we ever laugh at ourselves? Do we find circumstances in life sometimes to be humorous? Perhaps we’ll just laugh about that later. Humor often comes naturally. Children love to play and laugh. When he was three, my grandson would come to me, rub his belly, and say, “Big tickle?” He wanted to laugh, and I would usually oblige. As children grow, telling jokes becomes part of children’s conversations, however silly they may be. Humor and laughter are simply a part of who we are as humans. Perhaps even this aspect of our nature is a reflection of our God, for He built it into us. 

Some of us (myself included) seem pretty serious a good bit of the time.  I know that my sense of humor can be dry at times, and sometimes it’s fun to keep people guessing (don’t judge). On the other hand, there are the ridiculous moments. My poor kids grew up with many “groaners”—the puns, the ludicrous etymologies, the chicken voice songs… don’t ask. Seriously. Laughing with my children was always important to me. 

In the middle of all the difficulties and trials, laughter still has a place. “When a face is sad a heart may be happy” (Eccl 7:3). Sorrow is also good for the soul, but those who sorrow can sometimes find a happy heart. Families gathering at a funeral for a loved one will often laugh about humorous moments as they reminisce together. This does a heart good. Here the time to weep and the time to laugh aren’t far removed from each other and may be part of the same occasion. 

When the peculiarities and problems of life get us down, God has built into us a way to help relieve stress and pressure. We don’t want to laugh at inappropriate times, but we shouldn’t shun laughter altogether. Too much avoidance of laughter may have the effect of furthering a broken spirit. “A joyful heart makes a cheerful face, but when the heart is sad, the spirit is broken” (Prov 15:13). 

Laughter does not mean that the one who is able to laugh is making light of the difficulties and problems of this world. We understand that “even in laughter the heart may be in pain” (Prov 14:13), but that doesn’t negate the fact that laughter can be good medicine. “A joyful heart is good medicine, but a broken spirit dries up the bones” (Prov 17:22). A heart can be joyful when not laughing, but laughter can be a sign of a joyful heart. The point is that it’s good for us from time to time to let loose a good laugh. Once in a while, it does us good to have one of those all-out howling, fall on the floor, lose our breath kind of laughs. It may not be pretty, but … it’s funny. Sometimes we may even start laughing just because others are laughing. It doesn’t have to make sense. We may just need to laugh, and that’s okay. Go ahead. 

We do need to be careful with what we laugh about. There is a great deal of worldly humor out there that is not fit for the children of God. Good, clean humor can be difficult to come by, and this is lamentable. We must be discerning because the world won’t be. Yet humor doesn’t necessarily need to come from outside sources like tv shows and professional comedians. Normal life has enough humorous moments if we are willing to lighten up a little, not take ourselves so seriously all the time, and laugh at ourselves when we create our own awkward situations. We surely don’t want to laugh at the expense of another’s feelings; we should never laugh at someone, particular in mockery or in violation of treating others as we would want to be treated (Matt 7:12). If we show that we can laugh at ourselves, however, we are showing good character. Taking ourselves too seriously all the time can be a sign of pride and conceit, and we can easily become bitter, angry, disgruntled people in the process. 

Balance is key. Those who find everything funny can be difficult because they rarely wish to think about serious matters, but those who never find anything humorous may not be very encouraging. A good, clean sense of humor will go a long way in both helping ourselves through a hard world and in encouraging others. Sharing a good laugh with another will make for some priceless moments and wonderful memories. Don’t neglect the “time to laugh.” God has made us to enjoy laughter at appropriate times. 

Doy Moyer
Taken from
Doy's blog Searching Daily
 

Today's post is by guest writer Lucas Ward.

On Sunday, March 17, 1996 Dad showed up to church sporting fresh bandages and with dried blood still caked in his hair.  He had been shot in the line of duty the night before.  While none of his wounds were serious, still HE HAD BEEN SHOT THE NIGHT BEFORE!!!  Several times people exclaimed that he should be at home in bed and asked, "What are you doing here?"  Dad's reply, "Where else would I want to be?"  After what had happened, being in God's house and worshipping with His children was the most desirable thing Dad could imagine.  While this is somewhat extreme, shouldn't our thoughts be the same each week?

1 Cor. 5:9-10  "I wrote to you in my letter not to associate with sexually immoral people—not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world."
 
          We are surrounded by sin on all sides all day, all week.  We've stopped flinching when we hear the Name of the Lord denigrated.  We find the vulgar commonplace.  We no longer cringe at the completely inappropriate clothing worn by most everyone.  We need refreshing, recentering, renewal.
 
Ps. 42:4-5  "These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.  Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my salvation"
 
          The purpose of going to the House of God is to be built up.  Are we feeling cast down?  in turmoil?  Remembering that we can go to God's house again should be a remedy.  Is your faith hanging by a thread?  Are you nearly ready to give into the temptations that are battering you?  Don't stay away from church in shame that you don't measure up; those are the time we should be even more eager to go to the House of God.  "And let us consider how to stir up one another to love and good works, not neglecting to meet together" (Heb 10:24-25)  We go to be encouraged.  To be strengthened.  To help others and to accept help. 
 
Isa. 30:29  "You shall have a song as in the night when a holy feast is kept, and gladness of heart, as when one sets out to the sound of the flute to go to the mountain of the LORD, to the Rock of Israel."
 
          Going to the House of the Lord should be a cause of joy.  We are working towards spiritual Zion (Heb. 12) and that describes Heaven in Rev. 21.  The earthly extension of that Kingdom, that City, is the church.  Fellowshipping with, edifying and being ecouraged by our brethren while we worship our Father is as close as we can get to heaven on earth. 
          Where else would we want to be?
 
Ps. 122:1 "I was glad when they said to me, 'Let us go to the house of the LORD!'" 

Lucas Ward

Today's post is by guest writer Keith Ward.

We were sitting on the patio I built from paving stone that had been mislaid along the driveway.  It was after the flower walk we have taken after lunch for years. That walk is shorter since our whole property  now is smaller than our garden was up north. But, we have a rose, a hibiscus, two gardenias, a desert rose that right now is all bloom, and two small beds with summer flowers. It was an unseasonably nice day with a light breeze and so we were enjoying the shade and talking of little importance. Whatever came up is (conveniently?) lost to memory, but I said, "It's probably a good thing you can't read my mind."  Now, 'fess up. Haven't you at some time said, or at least thought the same thing about your spouse (or teenagers)? But, immediately, I added, "But God can."
 
Have you never seen someone driving in another lane picking their nose or doing something else inappropriate? We seem to forget that our automobiles are not private space, anyone can look through the windows. We are exposed to the world but act like we are in private. So we are always to God.
 
So, does that give you that, "Oops, I've been caught" feeling? Remember when you were thinking, "That is the most boring sermon I've ever heard?" God remembers that too. When you were angrily muttering imprecations about other drivers while alone in the car? So does God. When you were passing the Lord's Supper and not making much effort not to look at what was exposed by the inappropriately low cut dress when the nice looking lady leaned to take the tray? So does God.
 
In fact, my personal list could go page after page, angry words at a spouse or brother, lustful fantasies no one ever admits exist, much less that they have, etc.
 
But there is another list: The times I go around singing hymns in my head (to not disturb the neighbors who are no longer 100 yards away) or do so in the night when the aches waken me, God knows. The times I have been dwelling on a wrong done me and wishing I could….but then said within, "My God is a merciful God and I will not think these things." Or, in another situation, "My God is holy and I will not do this thing. God knows these thoughts too.
 
So, the struggle is always there to have more thoughts from the second group than from the first, in other words to create a new heart within ourselves. Has it not occurred to you that all the passages about putting to death the old man and putting on the new man are written to Christians of long standing (Col 3-17, Gal 5:16-24, et al.)?  God will give us all the power that he used to raise Jesus and enthrone him for us to be able to accomplish this. But, we must "Present our bodies a living sacrifice" (Eph 1:19-23, Rom 12:1).
 
It's a journey, but am I taking more steps forward than back? Are you?
 
"A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh." (Ezek 36:26).
"For we are HIS WORKMANSHIP, created in Christ Jesus for good works, which God afore prepared that WE SHOULD WALK in them." (Eph 2:10).
"So then, my beloved, even as you have always obeyed, not as in my presence only, but now much more in my absence, WORK OUT YOUR OWN SALVATION with fear and trembling; for IT IS GOD WHO WORKS IN YOU both to will and to work, for his good pleasure. " (Phil 2:12-13).
 
Keith Ward

Today's post is by guest writer Joanne Beckley.
 
An African funeral is a challenge to attend. This morning we left the house at 4.30am and arrived at 6am in the Venda village. The large funeral tent was set up at the home of the deceased, but I immediately went into the bedroom to see the widow. The windows were all covered and I could barely see eight old women seated on the floor in the murky light. I looked around to find the widow. Suddenly a figure stepped off the bed mattress (now lying on the floor) and grabbed my hand for a tight hug. It was spooky how she suddenly appeared dressed from head to toe in black and a black hat covering her head and face. She wouldn’t let go, so we led the procession out of the house, over to the very large tent (marquee), and to her reserved seat.
 
The proceedings then got underway, with seemingly the entire village in attendance. Two hours later after some eight or ten speeches, including my husband’s short sermon, we all filed out and gained our cars or walked to the cemetery, about a kilometer away. When everyone had arrived, they opened the gate and the Hearse drove through while we all followed on foot to the grave site.
 
By now the sun was hot, but a good breeze kept it just bearable. After standing for the second sermon and many more songs, we watched as the coffin was lowered, wet cement mixed and poured into the cut grave and around the coffin, dirt poured in, cement added, and the granite headstone and base were placed on top. A large blanket was draped over the headstone. (The cement and blanket were to keep evil ancestors away from the new ancestor who would now aid the family, that is, any who are believers.) THEN everyone walked/drove back to the tent to eat a magnificent meal and offer condolences to the grieving family. This is always quite an expensive effort, but everyone belongs to a burial society and so can feed the village at that time. It is always a challenge to attend and offer sympathy and care during such a long drawn-out affair–and at the same time listen to a language not my own. But all the Christians, from near and far, were so glad to pay tribute to a fine soldier of the cross. From all the speeches we learned of his great love for his village and how he never lost an opportunity to teach the gospel to any who would listen. It was good to listen to the expressions of love his people had for him.
 
We also met members of his second wife’s family for the first time. When he learned of the gospel, he left his second wife and children but continued to support both families. Despite his efforts, the two families became estranged (from angered inlaws), and only in recent years was he able to unite both families to work together to solve their needs. It was interesting to hear the Master of Ceremonies warn that there would be no disturbances between the families during this funeral, emphasizing that they follow the example of their father who was a very humble man, loving all equally. He died praying that all of his nine children and grandchildren would thetshelesa! Their Venda word for listen is the word to obey and he so wanted them to lovingly obey God as he did.
 
Funerals are necessary for several reasons. The primary purpose of a funeral is to help us accept the reality of the death. It is a time to honor the dead and to tie a family and community together. For Christians, a funeral offers serious reflection and a chance to teach our neighbors the joy of serving our Lord, that they too could learn the same joy even during such a sad time. “It is better to attend a funeral than to attend a banquet, for everyone dies eventually, and the living will take this to heart.” Eccl 7:2
 
Every culture from ancient times until today has recognized a need to share in some way the departure of a loved one from this world to the next. The ways they express this varies according to the beliefs of who it is that will meet them “on the other side”. The Egyptians had an entire story to tell, with an amazing panoply of gods to call upon. The Israelites used sackcloth, ashes, shaved heads, and loud lamentations to demonstrate their grief. Job 21:32 mentions a funeral mound. Isaiah 30:33 describes a funeral pyre. Ancient peoples used (and many today still use) water, fire, and smoke to aid the understanding that the human spirit will not end at death.
 
God’s people understand and gain comfort that life does not end with the death and burial of faithful loved ones. Moses was reminded at the burning bush that the eternal God is the God of the living, Exodus 3. David continually fasted and prayed for his sick child, but when the child died, he arose and said, “Now he has died, why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.” 2Samuel 12
 
Jesus attended at least two funerals and taught concerning life after death, Luke 16. We have scriptures describing how we will join with our faithful loved ones. 1Corinthians 15, 1Thessalonians 4. Sadly, there is another lot for the wicked, Hebrews 10:26-27.
 
Death is a harsh reality, and facing the death of someone we know and love is never easy. But Jesus Christ came to conquer death, and He did by His resurrection from the dead. We don’t need to fear death if we are obedient to Christ.
 
Joanne Beckley
 

Today's post is by guest writer Lucas Ward.

When we read Psalm Two from this side of the cross, all we can see is the Messianic imagery.  We forget that this is a psalm of David (Acts 4:25), written in the first person.  It has been suggested that David wrote it for his coronation or his conquering of Jerusalem as his capital.  David is the one called the son of God and the one promised rule over the nations.  Considering his career as a conqueror, God kept that promise.  David is the one referred to as the Lord's Anointed (Messiah) which is correct as he was chosen by God and anointed by God's prophet Samuel (1 Sam. 16).  In like manner, David often referred to Saul as the Lord's anointed.  As the nations raged against God, His anointed, and His plans, David writes of God laughing in His majesty. The near fulfilment of this psalm is the reign of David over Israel and the establishment of his kingdom. 

          But like most of the reign of David, this psalm foreshadows the coming Messiah.  It is easy to see the begotten Son of God establishing a kingdom which reached the ends of the earth (Dan. 2) and ruling absolutely.  What is interesting are the many uses of the psalm in the New Testament. 

Mark 1:11  "And a voice came from heaven, 'You are my beloved Son; with you I am well pleased.'"  The opening of God's statement here quotes nearly verbatim the statement in Ps. 2:7.  It seems as if God is not merely acknowledging Jesus as His son audibly from heaven (if "merely" can even be used of such a thing!), but in choosing that phrasing He intentionally calls to mind all the promises to the Son in Psalm 2. 

Acts 13:30-33  "But God raised him from the dead, and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.  And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, ‘You are my Son, today I have begotten you.’"  Paul teaches that the Resurrection was the ultimate declaration of the Sonship of Jesus.  The "today" in which the Son was inarguably declared to be the only begotten was that Sunday during which the women were shocked to find an empty tomb.  Upon that day, then, the fulness of the promises to the Son in Psalm two would begin to be fulfilled:  a kingdom established and rule provided, which is exactly what we see in Matt. 28 and Acts 2.

Heb. 1:5  "For to which of the angels did God ever say, 'You are my Son, today I have begotten you'"?  In referring to Psalm Two, Jesus is declared better than the angels.  Jesus is the better messenger bringing the better message, proved by the prophecy of Psalm 2.

Heb. 5:5-6  "So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, 'You are my Son, today I have begotten you'; as he says also in another place, 'You are a priest forever, after the order of Melchizedek.'" The one declared to be God's High Priest is the one declared to be Son in Psalm Two.  How could we possibly have a better priest than the Son of God? 

Acts 4:23-30  "When they were released, they went to their friends and reported what the chief priests and the elders had said to them.  And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, who through the mouth of our father David, your servant, said by the Holy Spirit, ‘Why did the Gentiles rage, and the peoples plot in vain?  The kings of the earth set themselves, and the rulers were gathered together, against the Lord and against his Anointed’—for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.  And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” The Apostles, having been arrested and then threatened because they were teaching the Gospel, prayed for boldness while referencing Psalm Two.  It is clear from their prayer that they saw the crucifixion of Jesus as the ultimate fulfillment of Ps. 2:1-3 and deemed their current problems a continuation of that same attack by worldly forces (Ward, Our Eyes Are On You, pg. 224).  If one compares the people mentioned in the prayer to the quotation a surprise awaits.  David says it is the "Gentiles, peoples and kings of the earth" opposing the Lord's Anointed.  The Apostles equate that to Herod, Pilate, the Gentiles "and the peoples of Israel".  Lumping Israelites in with the heathen to fulfil what David called the nations/Gentiles is a clear teaching that "not all who are descended from Israel belong to Israel." Instead, only those believing in Jesus were now of the Kingdom of God, a thought originating in Psalm 2.  (Rom. 9:6)

Rev. 2:26-27  "The one who conquers and who keeps my works until the end, to him I will give authority over the nations, and he will rule them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father."  This specifically references Jesus declaration in Psalm two that the conquering Christian will share in His authority and power.  The Psalm, long understood to be about the Messiah, the Messiah Himself says is about the glory of the citizens of the kingdom of Heaven!

Rev 11:18  The nations raged, but your wrath came, and the time for the dead to be judged, and for rewarding your servants, the prophets and saints, and those who fear your name, both small and great, and for destroying the destroyers of the earth.” The opening phrase of the psalm is used to identify the Roman Empire as it stands against the church.

Rev 12:5  She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne. Who was this male child?  He was the one who ruled the nations with a rod of iron.  According to psalm two, that is the Messiah! 

Rev 19:15  From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty.  Victory in Jesus!

          As we look at the Messianic nature of Psalm two we see not merely a short mention of the Messiah and his kingdom, but also God's divine witness to the Sonship of Jesus, the proclamation of the Resurrection as Jesus' coronation day, the superiority of the Message and the Messenger, and the victory of the Church in Jesus over all tribulation and trial, even that of the great Roman Empire.  Psalm two teaches that believers, not members of physical Israel, are the true citizens of the kingdom and that as we overcome for Jesus, He will share the glory promised Him in Psalm two with each and every one of us!

          There are few passages referenced more often by New Testament writers than Psalm two, and even fewer whose references carry greater import. 
 
Lucas Ward

Today's post is by guest writer Keith Ward.

God must have loved formal worship services – he made so many of them.

God instructed Israel to meet for worship three times a year, Passover, Pentecost & Tabernacles. He gave exact prescription concerning the actions to be done at each. This was also done with other times of worship, such as the Day of Atonement, which was a week after the feast of Tabernacles. Attendance at these was not mandatory as it was with the three. In addition to required times, individuals or families could worship in special ways whenever they could afford to do so financially, sacrifices called peace offerings or free-will offerings.

If the things written aforetime “learn” us anything, we should see that God does not leave us adrift concerning how to worship him; it is not up to us. We are not allowed to choose actions that make us feel good.

On the screen at many churches, every Sunday the projector flashes that “Worship is 24 X 7 X 52.” Aside from simple math causing you to realize this would give you a day off every year, this is true. Rom 12:1 teaches that we are to present all the duties and works of our lives to God as worship every day.

Some have jumped to the conclusion that means that there is no formal worship or that there is no difference between that worship and that which one does during the week. Some even declare that actions reserved for the First Day in the New Testament may be done at any time.

Such attitudes surely come from careless or biased reading of the Scripture. Several times in the New Testament, God instructs what we are to do when we come together. These both imply that there should be a formal gathering and that things are to be done there that cannot be done on Thursday over supper at home. 1 Cor 5:4, they were not to withdraw from the disorderly separately but “in the name of the Lord Jesus, ye being gathered together” (1 Cor 5:4). The Apostle Paul makes it clear that the Lord’s Supper cannot be taken individually, but must be taken at a formal gathering of the church (1 Cor 11: 17 & 33). Further, He makes a clear distinction between “church” and “home” (1 Cor 11:22, 34).  

Again 1 Cor 14 repeatedly discusses what can be done in the assembling and what cannot. Vs 19 “in the church, I had rather…” Vs 23, "If therefore the whole church be assembled together" (sort of hard to fit the modern house church concept with gatherings all over the place into that!), Vs 26 "When ye come together"…. (these instructions may not apply to the 24 x 7 worship or women could never talk? Vs 34). In CONTEXT, "Keep silence" refers to spiritual gifts, not normal speech.  A man who can speak in tongues is to "keep silent" if there is no interpreter. First, he can talk, just not speak in tongues. Second, he can tongue speak at home all week if he chooses.

Paul commands a treasury for a church benevolent action in order that gatherings not be made when he arrives. If each keeps his treasury at home, then gatherings are needed on Paul’s arrival. That treasury was to be collected on the first day of the week (1 Cor 16:1-2).  We use this example as the only way God showed for the church to gather the funds needed for its works. Operating a business or other methods are not authorized for the church, though an individual may operate one and donate as much as he chooses to the church.

Just as in the Old Testament, God describes a formal worship, not 3 times a year, but weekly on the first day of the week. The New Testament includes things to be done in the manner he says. We can choose to do as Israel did and do our own thing, but we will cease to be Christ’s church.

In the past, it is possible that too much emphasis was placed on what happened at the assembling. (I do believe most of those people did a great job with daily worship, though they did not often call it that.) Now, as so often happens, the pendulum has swung the other way with the primary emphasis being placed on the daily worship and the formal assembling worship often down-rated in order to make that emphasis.

Both extremes are wrong.

Worship God in the Church Assembling. Worship God daily.

If therefore the whole church be assembled together…. if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; the secrets of his heart are made manifest; and so he will fall down on his face and worship God, DECLARING THAT GOD IS AMONG YOU INDEED.  (1Cor 14:23-25).

Keith Ward