Guest writer Keith Ward begins a series for husbands, which will run the last Monday of the month for the next few months.
 
For some years it has amazed me that from a section of 397 words (ASV) concerning subjection, preaching and teaching has focused on the 65 words addressed to "Wives be in subjection to your own husbands" while only cursory attention has been given to the 332 other words on submission and even less to the 220 words addressed to husbands (Eph 5:21-6:9).  Notice that the Holy Spirit spoke almost 4 times as many words to the men about their duties as husbands as he did to the wives about theirs. Further, He simply states the duty of the wives but understands the necessity of enforcing by strong analogies to Christ and the church and loving oneself the husband's duties toward the wives. Comparison of the history of the amount of teaching done on the two sets of duties shows that we men missed the message.

The section opens by commanding us all to "Subject[ing] yourselves one to another in the fear of Christ." Then God specifies the subjection of wives and husbands, children and fathers, and servants and masters. Some years ago in a small group meeting from church, I compared Christianity to traffic circles—No one has the right-of-way.  Unlike 4-way stops where the laws specify who has the right of way, traffic circles have yield signs at every entrance; NO ONE has the right of way.  So also does this section on subjection. (SHE "borrowed" the traffic circle idea for her own devo). In every one of the six relationships listed in the section, the command is to submit, not to control.

Let us note that in the other relationships discussed, the children are to obey their parents, but that does not make the fathers the boss. Rather, fathers are to "provoke not" and "nurture" them.  Slaves are to obey masters but masters are to treat slaves as they expect the Lord to treat them.  So, just where did we find in the expression that the husband is the head of the wife the concept that he is boss and Lord of the house?  Certainly we left the clearly written spirit of the context to discover it.

Considering the attitudes of our times, women do need the lessons on submission that the Holy Spirit teaches here. In fact, I must emphasize that God is speaking for so many accuse Paul of just being a misogynist bachelor. But, I see nothing in this text or any other that instructs men to force their wives into submission.

Husbands are to love their wives as Christ loved the church; husbands are to give themselves up for their wives as Christ did for the church; husbands are to love their wives as their own bodies; husbands are to feed and warm their wives; husbands are to leave all others for their wives.  This is the headship that God commands the husbands to exercise toward their wives.  Just which of those sounds like control?

Over the next lessons, we will examine some practical ways husbands can follow Jesus' example in their relationship as head of their wives. The teachings and suggestions will not be exhaustive, but they should give the man with a willing heart enough to be able to adapt them to his wife and their situation.
 
Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. (1Pet 2:18).
In the same way, you wives, be submissive to your own husbands so that even if any of them are disobedient to the word, they may be won without a word by the behavior of their wives, (1Pet 3:1).
You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered. (1Pet 3:7).

Keith Ward

If you really want to hurt a woman, hurt her children.  If you think no one would do such a thing, you haven’t been to as many places as I have nor lived as long. 

              I have seen grandmothers pass their favoritism on to the next generation.  If one child is not particularly liked, then his children won’t be either.

              I have seen grandmothers show that favoritism in gifts, in words, and most shameful of all, in hugs.  I have seen grandchildren pitted against one another, one side always believed over the other, regardless of evidence.  I have seen grandchildren used to create tension between their parents, either siblings of one another, or spouses.

              Children should be sacred ground when it comes to family squabbles.  You never hurt a child, regardless whose he is.  If there is something unnatural about a mother hurting her own child, there is something just plain loathsome about a grandmother doing it.  Isn’t that why the story of Athaliah, the wicked queen who had all her grandchildren killed to secure her own reign, horrifies us?  Women like that deserve the worst of punishments, and God made sure Athaliah got hers.



              Then there is the matter of “blood.”  I have seen blood grandchildren obviously favored over adopted.  I have seen step-grandchildren totally ignored.  A child cannot help where he came from.  If he has been specially chosen to be in the family, he should be treated as family as much as any other child—he IS family.

              Naomi is the perfect example.  Ruth was her daughter-in-law, not her daughter.  Boaz may have been a distant relative, but he was not her son.  Yet how did she accept their child?  So Boaz took Ruth, and she became his wife. And he went in to her, and the LORD gave her conception, and she bore a son…Then Naomi took the child and laid him on her lap and became his nurse, Ruth 4:13,16.  According to Keil, “became his nurse” is tantamount to adopting him as her own son, not just her grandson.  Could she have made her love and acceptance of this child any clearer?

              Surely a grandmother should not need to be told to love her grandchildren.  Even if there is some legitimate reason for an estrangement with their parents, do not take it out on the children.  It is not their fault how their parents act.  The list of pagan sins in Romans 1:28-32 includes “without natural affection” in the KJV and ASV.  That is translated “heartless” in the ESV.  Only a heartless grandmother refuses her grandchildren.  Only a heartless mother-in-law does it to retaliate against a daughter- or son-in-law. 

              Naomi’s love and acceptance of Ruth in all the ways we have discussed made for a relationship that has transcended the ages.  Ruth returned that love with her own genuine affection, with acceptance, and with the physical care every older parent has a right to expect.  Naomi and Ruth were not physically related in any way at all, but they treated one another as if they were, in fact, better than some blood relatives treat one another.  This is the way it is supposed to work.  May we all work harder to make it happen in our own homes.
 
So Boaz took Ruth, and she became his wife; and he went in unto her, and Jehovah gave her conception, and she bare a son. And the women said unto Naomi, Blessed be Jehovah, who has not left you this day without a near kinsman; and let his name be famous in Israel. And he shall be unto you a restorer of life, and a nourisher of your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him, Ruth 4:13-15
 
Dene Ward

Is there anything more ticklish than the subject of advice between the older and younger generations?  Yet the Bible clearly teaches that older women are “to train the young women,” Titus 2:4, among many other passages.  So why is giving advice such a source of friction?  Naomi gave an awful lot of advice that was well-accepted.  Maybe we can learn a thing or two from her.
              In the first place, we don’t see much advice given in the book of Ruth until the two women return to Israel.  This was a brand new experience, a brand new culture with a new set of traditions for Ruth, and Naomi knew it.  So did Ruth.  She had no familiarity with the gleaning system of “welfare” practiced by the Hebrews.  Even though it reads as if she were the one to suggest her gleaning, she would not have known the laws unless Naomi had previously taught her.  And so Naomi likely told her, “This is how it’s done,” and she listened because she knew she needed it to get along in her new environment.
              Do you give advice when you have a different way of doing ordinary things, or when you know your daughter-in-law is in a completely new situation?  Young people nowadays are very well educated, so I have tried to keep quiet unless asked, but once in awhile the asking can be done with a sigh of frustration.  If you aren’t sitting there trying to change all of her methods simply because they don’t match yours, and if there has been some indication that it is wanted, your advice will probably be graciously accepted.  And if, after trying it out, she decides not to follow it, that’s fine.  Don’t mention it again.  We all have our own comfortable ways of doing things. 
              Don’t be judgmental about your advice.  Just because she uses more convenience food than you did, doesn’t mean she is a bad wife and mother.  Probably the time saved she uses on something that was not your talent and that you did not have time for because you cooked from scratch.  Despite modern catch phrases, you can’t do it all, and different doesn’t always mean worse.
              Remember, as we have seen previously, Naomi had carefully nurtured this relationship with acceptance, love, and friendship.  If you haven’t done that, don’t even try to give advice. Pay close attention to Naomi’s motivation.  Some of her advice came with the name of God attached (2:20).  Other times it was for the sake of Ruth’s safety (2:22), or for her future welfare and reputation (3:1ff).  Why, exactly, are you giving advice?  Is it to impart the will of the Lord?  Is it a matter of health and safety?  Or do you simply think she should fold the towels the same way you do?  If you are giving advice for every little petty thing that comes along, especially if it comes with that disapproving nasal whine we all recognize, it’s time to stop.  If it comes with a tone of superiority, don’t bother.  You might as well be holding up a sign saying, “Don’t pay any attention to me,” because she won’t.  You wouldn’t either if it were your mother-in-law.
              Listen to the way young women give each other advice.  Never a hint of superiority or criticism, just simple sharing—“This worked for me…I read this once…I never tried it myself, but my neighbor said…”  Their advice never comes with the unspoken but clearly heard, “And if you don’t do it my way, I’m going to take it as a personal affront.”  No wonder they go to their peers for advice instead of us older women.  But no wonder Ruth listened to Naomi.  Ruth’s attitude toward advice in chapters 2-4 testifies to the manner in which Naomi must have advised and taught in those early years of chapter 1. 
              So, all mothers-in-law out there listen to Naomi!  Giving advice is about content, manner, and motive.  It should be given seldom, carefully, and for all the right reasons.  I hope I’m getting better at it.
 
​Oil and perfume make the heart glad, and the sweetness of a friend comes from his [or her!] earnest counsel, Prov 27:9.
 
Dene Ward

Think not that I came to send peace on the earth: I came not to send peace, but a sword. For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: and a man's foes [shall be] they of his own household, Matt 10:34-36.
 
              What Jesus says in the above passage clearly shows the expected atmosphere of the home.  It was not considered normal for a daughter-in-law and mother-in-law to have strife between themselves.  Even in a day of extended family in one compound, and often one house, the relationships were expected to be good ones.  For that to happen in such close quarters, beyond the mere acceptance we discussed last week, there had to be love.

              And such it was with Naomi and her daughters-in-law.  Notice in Ruth 1:4-6, even after their husbands died, these young women stayed with Naomi.  This was now a house of mourning and a house of poverty as well.  We do not understand the plight of the widow in that culture and time.  They had no widows’ pensions, no life insurance policies, no food stamps, and getting a job was pretty well limited to selling oneself as a bondservant.  Yet Naomi had cultivated such a wonderful relationship with these girls that they didn’t leave her, even though they both had families they could have gone home to (1:8).  These girls knew they were loved and that counted far more than food on the table.  Can you imagine what such a relationship must have been like? 

              When Naomi heard the famine had left Israel and she decided to go back home, even then both of them were determined to go back with her.  Not just to go on a trip, but to leave the culture they grew up in, to go where strangers were not particularly appreciated, where they would depend upon those very people to leave enough in the fields for them to survive on.

              And because of her genuine concern for them, Naomi did her best to send them back to their families.  I have heard people criticize her for this, as if she were sending them to Hell herself.  Once again our misunderstanding of culture has made us harsh and judgmental.  Their very survival could depend upon where they settled.  At home they would once again be under their father’s care and he would probably waste little time making a marriage transaction.  Marriage was more about survival than love in those days.  The love usually followed after years of handling the trials of life together.

              And why couldn’t they have continued to worship God, even in Moab?  Pockets of believers still dotted the landscape that far back.  Job for one.  I have heard a pretty good case made for him being an Edomite.  Then there was Jethro, a priest of God who was a Midianite.  And how about Naaman, who when he went back home prayed to God, In this thing Jehovah pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon your servant in this thing, 2 Kings 5:18.  Naaman fully intended to continue serving Jehovah, even though his occupation sometimes had him enter an idol’s temple.  Elisha’s answer was, “Go in peace.”  So why in the world couldn’t these girls serve Jehovah in Moab?  Naomi wanted what was best for them in their lives and evidently she had enough faith in them to know they could stay faithful to God even without her standing over them.

              And so Orpah did go back, crying all the way, (1:14).  But Ruth would not.  I am not sure her level of faith was any higher than Orpah’s, but I am sure her level of love for her mother-in-law was as high as it gets.  You don’t inspire that level of love and devotion without consistency and a large amount of time.  Especially in that culture, I have no doubt they worked together, laughed together, maybe even shared a few secrets as women are prone to do—sisterhood we call it nowadays, but one that also came with respect for an older woman who proved her love was genuine over and over and over.

              What are you inspiring in your daughter-in-law?  You can’t build a good relationship if she thinks you look down on her, if she thinks you resent her, if she thinks nothing she does is good enough.  She will never learn to trust that you have her best interests at heart if you are constantly criticizing, taking offense at her words, finding hidden meanings where there are none.  When you say to her, “I decided I would accept whoever my son brought home as his wife no matter what!” you are being far more transparent than you realize.  There would have probably been a “no matter what” no matter who he brought home.

              Genuine love and friendship, not something forced or pretended, that’s what every daughter-in-law needs from her mother-in-law.  And it will show in everything you do and say.
 
But Ruth said, "Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the LORD do so to me and more also if anything but death parts me from you." And when Naomi saw that she was determined to go with her, she said no more. Ruth 1:16-18.
 
Dene Ward

Let’s just start our study with this simple observation:  Naomi accepted her daughters-in-law the way every young woman wants to be accepted by her husband’s family. 
 
             And Elimelech, Naomi's husband, died; and she was left, and her two sons. And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelt there about ten years. Ruth 1:3-4.

              If any mother-in-law could have complained about a foreign daughter-in-law, one raised in an idolatrous culture, Naomi could have—and she had not one, but two of them.  Instead she seems to have accepted them with open arms and without judgment.  In fact she seems to have taught them.  How easy would that have been if they had sensed resentment and suspicion?  I am sure her sons taught their wives as well, but those girls stayed with Naomi even after the death of their husbands, even before she decided to go back to Israel, and then they both wanted to go with her, not just Ruth.  Here is a mother-in-law who knew how to cultivate a loving relationship with those of another culture, with the women who came into her boys’ lives and became more important to them than she was.  That is hard for a mother, but her example says it can be done and is important in establishing a lasting and loving relationship with a daughter-in-law.

              Mothers-in-law today have the same obligation.  If your daughter-in-law is a Christian, count your blessings.  That should take care of any reservations you may have about her.  Now treat that new daughter like an especially beloved sister in Christ.  You would be surprised how many times people forget to treat family that way—“that’s church stuff,” I’ve heard.  Yes, and you are a member of the Lord’s church even in your home.  Act like it.

              But if she isn’t a Christian, cultivate that relationship for the thing that matters most—her soul.  You owe her that.  Paul said that as a Christian he was a debtor to everyone else to tell them the good news (Rom 1:14).  So are you.  Be kind, be patient, do not give her any reason to look down on Christianity or the church if you ever hope to gain her soul. 

              No matter what her background, accept her whole-heartedly.  Trust me, she will always be able to tell if you do not like her, no matter how hard you try to hide it.  Do not talk about “my son.”  He is now her husband, a relationship that supersedes the parent-child relationship.  A man shall leave his father and mother and cleave to his wife and the two shall become one flesh, Gen 2:24.  That’s what God said about it. In your mind, their two names should always be attached. 

              If you want a continuing relationship with your son, then do not come between them in any way.  Do not allow him to disparage her to you, and certainly do not revel in it if he does!  Do not ever allow him to say to her in your presence, “That’s not how Mom does it.”  Do not expect him to visit without her.  Do not expect him to drop everything and leave her and his family for anything less than an emergency.  From now on it is not “him,” it is “them.”  They are “one flesh.”  If it is wrong for man to put it asunder, it’s wrong for a mother-in-law to amputate it.

              Welcome your new daughter into the family with open arms.  You are the one with the obligation here, not her.
 
And they called Rebekah, and said unto her, Will you go with this man? And she said, I will go…And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife…Genesis 24:58,67
 
Dene Ward

I do not appreciate mother-in-law jokes.  If you tell them and you have a mother-in-law, then you must realize that your mother is also a mother-in-law.  Are you talking about her too?
 
           As a mother-in-law myself, I try hard to be what I ought to be both for my son and his wife, who is now not just my daughter-in-law, but in my mind, my daughter, especially in the spirit.  I think I might be a bit more sensitive to this than most—you see, my mother-in-law did not like me.  Even after 39 years of trying, I never made the cut.

            To her credit, she was a fine Christian woman.  She stayed faithful to the Lord despite family opposition, her husband’s severe illnesses and injuries, financial woes, and worst of all, losing a child to cancer.  She converted her husband and raised both of her remaining children in the nurture and admonition of the Lord.  After all, I married one of them, and I know much of what she went through and exactly how she raised him. 

            She had many things going against her but managed to stay faithful, raise godly children, and never lose the joy of her relationship with her Lord.  To have done all that despite her many and severe trials makes our lack of a relationship more than forgivable.  I was certainly less than the least of all those things she did accomplish.

            But I do not want my daughter-in-law to miss out on what should be a wonderful relationship.  So I have decided to begin a new study—the ideal mother-in-law, which is what I want to be for Brooke.  That’s what we will be discussing together this week, Monday through Friday.

            It is not difficult to find mothers-in-law in the Bible.  The difficult thing is finding a detailed relationship between a mother- and daughter-in-law.  Isaac and Rebekah both were “grieved” by the first two women Esau married, but they were Canaanites, Hittites to be specific, Gen 26:34,35.  Although their complaints came before the actual marriage, Samson’s parents had the same problem with their future daughter-in-law, Judges 14:3—she was a Philistine. 

            Tamar was Judah’s daughter-in-law but that is a situation so complex as to be unusable in our discussion.  I can know that others surely had in-laws, but I do not know how they got along without making suppositions far beyond the realm of authenticity.

            No, the best example we can find is the usual one—Naomi and Ruth, and let’s not forget Orpah, who is often tarred with accusations she does not deserve.  So I plan to study those in depth this week to see how we can all improve our in-law relationships.  I hope you will make a point to join me.
           
…a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband. Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the LORD had visited his people and given them food. So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah, Ruth 1:1-7.                                                                                                   
 
Dene Ward

I seem to be reacting a lot lately, and here I go again. 

              I understand that the divorce rate in this country is atrocious.  I understand that this insidious practice of hard-hearted men has even infected God’s people, just as it did thousands of years ago.  But I think it is time we fought it in a different way.  Telling our children that Christians are leaving their mates by the score so they need to be careful is not the way to battle this ungodliness, and I will show you how I know.

              Jesus grew up in a time similar to ours.  Even among God’s people scholars argued about the acceptable reasons for divorce.  Among the very conservative, adultery was the only “scriptural cause,” while among the more liberal almost any dissatisfaction was deemed suitable.  Evidently the divorce rate was sky high because when Jesus made his pronouncement, “Whoever divorces his wife, except for sexual immorality, and marries another, commits adultery,” Matt 19:9, even his own disciples were shocked.  “If this is the case, it is better for a man not to marry!” they exclaimed a verse later.

              Do you see what rampant divorce triggers in the young?  Do you see how hearing the negatives warps their perspective of the way God intended people to live?  They think a happy marriage is impossible.  No wonder the world says, “You can always get out of it if it doesn’t work.”  When you grow up hearing that over 50% of all marriages fail, and that the church is just as bad, what else will you believe when you hit the first little bump in the road but, “I guess this means it’s over.”

              Everyone ought to know by now that statistics can lie.  They may be facts, but they can be skewed any which way the researcher wants to skew them.  What if we count your successful marriage, the successful marriages of two other friends, plus the marriages of Elizabeth Taylor and Zsa Zsa Gabor.  Between you all that’s 20 marriages, only three of which lasted, a 15% success rate.  Now that’s depressing unless you know who is being counted.

              Yes, over 50% of marriages in our country end in divorce, but that lumps them all in, first marriages, second, third, etc.  Let’s separate them and see if things change a little.  60% of second marriages end in divorce, and 73% of third marriages end in divorce.  And first time marriages for both parties? Only 41% end in divorce.  It is still a terrible statistic, but it is quite a bit lower than when you count in all those folks who have either failed once or shown a propensity to fail, and it means well over half of first time marriages survive.

              Some more good news:  you can actually reduce your risk.  If one set of parents is happily married, the couple’s risk decreases 14%.  (I couldn’t find statistics if both sets of parents were still married to the first spouse, but it stands to reason the risk would decrease even more.)  If the couple attended college (they don’t even have to have graduated), their risk decreases 13%.   The older they are, the less the risk until by age 25, the risk decreases 24%.  And let me add another one that just goes to show that God knew what He was talking about:  if a couple lives together before marriage, their risk of divorce increases by a whopping 40%!

              Now to those who want to mourn over the state of marriage in the church, even granting that this malady will touch us, please count how many first marriages are still intact in your congregation.  I doubt the failures are anywhere near the national average.  Simply put, when two people understand that they make a commitment not just to each other, but to God, they stand a far better chance of “making it.”  Let’s share these statistics with our young people.

              Yes, divorce exists among God’s people.  Yes, you can find bad marriages among Christians.  So let’s start nipping them in the bud.  Several times Keith and I have taught a “Preparation for Marriage” class.  We don’t sugar-coat anything.  We tell them what can go wrong and how to fix it, but we also show them how to prevent those things from happening in the first place.  We show them how to have a happy marriage from the beginning.  We impress upon them the need for seeking advice when necessary, and usually before they even think it’s necessary.  Several young couples have thanked us for the class, even after being married several years.  They knew what to look for in a mate and they know how to spot problems before they become impossible to deal with.

              And let’s also start giving our young people a reason for optimism.  You can do this!  You can live as one flesh for decades and have your love grow deeper and more meaningful with every passing year.  You can avoid the common pitfalls and make it through the trials of life.  No, it will not always be easy, but those difficulties are not a sign that your marriage is over.  They simply mean it’s time to work a little harder for awhile.

              I may be a cockeyed optimist, but do not let the pessimists out there ruin your view of marriage.  Don’t let them make you sigh along with the apostles, “It is better not to marry at all!”   God said you can do it, the two of you, living and loving together for a lifetime.  Just who do you believe anyway?
 
Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Ecclesiastes 9:9
 
All statistics come from McKinleyIrvin.com, a family law website.

Dene Ward      

Husbands, love your wives, as Christ loved the church and gave himself up for her, Eph 5:25

Our culture gets in the way of our Bible study far too often.  It is a lesson taught to me by a younger woman about twenty years ago.  During that class we were discussing the wives of David and the problems that might have caused—all of them being wives of the same man.  Naturally the idea of jealousy and resentment came up first, and we discussed that for several minutes. 
Finally this young woman spoke up and said, "I don't think we have any idea how those women felt.  They grew up with the idea of polygamy.  It was all around them, especially in the neighboring countries, and even among the richer Israelites.  They knew from the beginning that they might find themselves in this situation.  Their own mothers might have been in that situation.  How can we who are used to monogamy even imagine what they were feeling?"

              I knew immediately that she was correct.  We carry our cultural baggage into our Bible study when we need to be dropping it off at the study door.  The only way to know how these women might have felt is to talk to a woman who has experienced it.

              And because of our cultural baggage we miss a lot of other examples in the Biblical text.  How about the marriage of Abraham and Sarah?

              Abraham married his half-sister Sarah.  Period.  He was surrounded by polygamy.  His friends and neighbors were likely polygamists. He was wealthy and polygamy was far more common among the rich.  It took money to support several wives and a few dozen children.

              And—Sarah had not given him an heir.  That alone would have been cause for the men of that place and era to find a second, or even third wife.  I can just imagine a neighbor stopping by and saying, "Abraham, my daughter is marriageable now.  She is healthy and could give you the children Sarah has not."  I can even imagine that happening several times. 

              But Abraham did not succumb for decades.  He was 85 when Sarah finally prevailed upon him to take Hagar as a second wife, a concubine since she was a servant.  It took Sarah's great love for her husband and great faith in the plan of God—that there had to be an heir for the promises to come about—before he would even think of doing so.

              Somehow, this man of God had learned the Divine Plan of God for marriage—one man for one woman for one lifetime—and had lived up to it, even among rampant, and culturally acceptable, polygamy.  This man had learned to love his wife "as his own body" thousands of years before Paul put it into words.

              We miss all that because none of us would have ever even dreamed of polygamy to solve the problem.   We miss it because monogamy is second nature to us.  We miss the love this man had for his wife, even after she had grown old and unable to bear him a child, a child God said had to be born for all those promises to come about.  Still he was willing to wait, willing to be satisfied with the woman he had originally chosen, when no one else he knew would have.

              And how many of us become dissatisfied over the trivial, dissatisfied enough to trade one in for a new model, as the old saying goes?  How many of us can match the devotion these two people had for each other through thick or thin, for richer or for poorer, for better or for worse?  How many of us jump at the first "worse" there is to get out of it?

              See what you miss when you don't study the culture of the times?  See what you miss when you think we are so much smarter, so much wiser, so much more knowledgeable about God than those ancient people were?  Drop your luggage at the door and see what they have to teach you.
 
In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.  For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” Eph 5:28-31
 
Dene Ward

Andrew Jackson Dowling was born on October 31, 1815.  Although he had many interests, including horticulture and landscape design, he is also known for his designs in Gothic Revival Architecture, which first introduced American architects to the importance and necessity of a front porch.  Porches had been in existence for millennia in the forms of porticos, verandas, piazzas, and loggias, but they had never been "in demand", especially among the wealthy, and never among Northerners, until the work of Dowling.  He made the "sitting porch" popular, usually an integral part of the architecture on the front of the house, ornately decorated with framer, posts, rails, lattices, brackets and aprons.

               Both of my grandmothers had front porches, but nothing as elaborate as all that.  I remember visiting them when I was a child, sometimes just a day, sometimes a weekend, and once or twice a whole week after we moved a distance away.  It was usually summer and neither of them had air conditioners, and though I know it was as hot as it is nowadays, I don’t remember it.  I sat on their front porches much of the day, the swing making its own breeze as I dangled my bare feet over the cool, smooth, gray-painted plank floor.

            One porch was out in the country next to a grove of oranges and kumquats with horses grazing in the pasture behind it.  The other was in the middle of town, its steps fronting on Main Street, and we would watch people go by as we hid in the cool shade behind a morning glory vine growing up and across the porch posts and over the roof.

             My grandmothers never tired of talking to me, answering every question I asked, telling stories of “the olden days” that fascinated me because they seemed so foreign to my life.  I couldn’t imagine a house with no electricity and no running water.  I couldn’t imagine life with no television set droning on in the background. 

              I enjoyed those times with my parents too, their stories of playing without real toys, Christmases that brought an orange and some nuts and maybe a little hard candy in a stocking, and washing clothes with a wringer washer.  I remember my mother telling about her grandmother, a woman who rose before light to make a breakfast of pork chops, eggs, grits, gravy, and biscuits every morning while the men were out doing the first chores, a meal filling enough to last them through a day of hard farm work in southern Georgia. 

              My own boys liked to ask about our childhoods while we sat shucking corn every summer.  Silking was their job, tedious work that invited a lot of talking and listening just to keep yourself going until it was done.   Their dad grew up on the side of a hill in the Ozarks in an old stone house without running water, only bare light bulbs in each room, and a bucket of drinking water in the kitchen on which his mother would sometimes have to break a layer of ice on a cold winter morning.  He could tell stories about milking cows before school at the age of 6, a small school where two grades sat in each class, about pushing his bed up against the chimney in the unfinished attic to stay warm, and taking baths on the back porch in the summer.

              Sharing these things is important.  This is the way one generation connects to the next.  Knowing where we came from answers many of the natural longings we all have, and helps us to find meaning in our lives.  I worry about the children now, who scarcely have any time with their parents at all, much less enough time for stories about their pasts and the questions that should instantly follow.  It also leads to questions and stories about more  important things, and makes them far more willing to listen to you when it
counts.

              God has always expected his people to make time to talk to their children.

              And when in time to come your son asks you, 'What does this mean?' you shall say to him, 'By a strong hand the LORD brought us out of Egypt, from the house of slavery. For when Pharaoh stubbornly refused to let us go, the LORD killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the LORD all the males that first open the womb, but all the firstborn of my sons I redeem.' It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the LORD brought us out of Egypt." Ex 13:14-16.

              And Joshua said to them, "Pass on before the ark of the LORD your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you. When your children ask in time to come, 'What do those stones mean to you?' then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the LORD. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever." Josh 4:5-7.

              When your son asks you in time to come, 'What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?' then you shall say to your son, 'We were Pharaoh's slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. Deut 6:20-21.

              What happens when a generation arises that doesn’t know these things? And also all that generation were gathered unto their fathers: and there arose another generation after them, that knew not Jehovah, nor yet the work which he had wrought for Israel. And the children of Israel did that which was evil in the sight of Jehovah, Judg 2:10,11.

              That’s why this is so important.  Talk to your children today, or your grandchildren, or even your neighbor’s children.  Make a connection to them that will bring them closer to you and through that, closer to God.  If you think you don’t have the time, then give something up.  Providing them a physical inheritance isn’t nearly as important as providing them a spiritual one.

              Find yourself a “front porch” and make use of it before it’s too late.
 
Telling to the generation to come the praises of Jehovah, And his strength, and his wondrous works that he has done. That the generation to come might know, even the children that should be born; Who should arise and tell it to their children, That they might set their hope in God, And not forget the works of God, But keep his commandments, Psalm 78:4,6,7.
 
Dene Ward

Headship is not about getting to do whatever you want to do.  It is about carefully considering the needs of the entire family and doing what is best for them, whether it is what you want to do or not.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (1Pet 3:7)

Dene Ward