I have already written a post about women's role in the church.  If you would like to see it, or refresh yourself, it was posted July 3. 2015.  Go over to the right sidebar and click on July 2015, then scroll down.  You will have to click on "Previous" at the bottom two separate times before you arrive at "The One Question I Always Get."

              But something else came to me in the past couple of weeks as I mulled this over when the question came up yet again.  Women are the ones who always question the limitations God has placed on them.  I find that odd because God has placed limitations on a whole lot of other people too. 

              Bachelors are not allowed to be either elders or deacons.  Camp awhile in 1 Timothy and Titus and tell me which of the qualifications a bachelor cannot have as well as a married man except being the husband of one wife and ruling his house well.

              A godly couple who have no children are not allowed to serve this way either, no matter how many other of the qualifications they meet. 

             Only apostles were allowed to pass on miraculous spiritual gifts.  Even a godly man like Philip the evangelist, who had also been chosen one of the first deacons, was not allowed to do so.  (Acts 8:14-24)

              A man who has been given the spiritual gift of tongue-speaking is also limited.  This is a man filled with the Holy Spirit, yet if there is no one who can interpret his tongue he is told in 1 Cor 14:28 to sit down and be quiet!

         God has always placed limitations upon people.  Under the Old Covenant, you could not be a priest if you were not from the tribe of Levi, and not only that, but also from the family of Aaron within that tribe.  That left a lot of people out, and some of them took issue with it.  Korah and Dathan and Abiram complained, saying they were just as good as those God had chosen for the priesthood.  Listen to Moses' reaction:

              Moses also told Korah, “Now listen, Levites! Isn’t it enough for you that the God of Israel has separated you from the Israelite community to bring you near to Himself, to perform the work at the LORD’s tabernacle, and to stand before the community to minister to them? He has brought you near, and all your fellow Levites who are with you, but you are seeking the priesthood as well. Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should complain about him? ” Num 16:8-11

              May I just paraphrase a little?  Ladies, isn't it enough that God has separated you from the world to bring you near to him as his children, able to be a part of his church at all, and given you the hope of salvation?  Yet you will stand up and conspire against the Lord?  It isn't men you are complaining about, any more than it was Moses back then—it is God.

              Look at the rest of the story:  Then Moses said, “This is how you will know that the LORD sent me to do all these things and that it was not of my own will: If these men die naturally as all people would, and suffer the fate of all, then the LORD has not sent me But if the LORD brings about something unprecedented, and the ground opens its mouth and swallows them along with all that belongs to them so that they go down alive into Sheol, then you will know that these men have despised the LORD. ”Just as he finished speaking all these words, the ground beneath them split open. The earth opened its mouth and swallowed them and their households, all Korah’s people, and all their possessions. They went down alive into Sheol with all that belonged to them. The earth closed over them, and they vanished from the assembly. At their cries, all the people of Israel who were around them fled because they thought, “The earth may swallow us too! ”Fire also came out from the LORD and consumed the 250 men who were presenting the incense. Num 16:28-35

              God says the complaining of those men was sin (Num 16:26).  Moses said their complaining indicated an attitude of ingratitude, and one that scorned the very service they had been called to do as Levites.  Do I want to be party to that?
              God does place limits on certain groups of people—not just women.  It is his right as our Creator to do so.  After reviewing this event from the Old Covenant, if I have ever complained before, be sure that I will never do it again.
 
Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe ,for our God is a consuming fire. Heb 12:28-29
 
Dene Ward

I seem to be reacting a lot lately, and here I go again. 

              I understand that the divorce rate in this country is atrocious.  I understand that this insidious practice of hard-hearted men has even infected God’s people, just as it did thousands of years ago.  But I think it is time we fought it in a different way.  Telling our children that Christians are leaving their mates by the score so they need to be careful is not the way to battle this ungodliness, and I will show you how I know.

              Jesus grew up in a time similar to ours.  Even among God’s people scholars argued about the acceptable reasons for divorce.  Among the very conservative, adultery was the only “scriptural cause,” while among the more liberal almost any dissatisfaction was deemed suitable.  Evidently the divorce rate was sky high because when Jesus made his pronouncement, “Whoever divorces his wife, except for sexual immorality, and marries another, commits adultery,” Matt 19:9, even his own disciples were shocked.  “If this is the case, it is better for a man not to marry!” they exclaimed a verse later.

              Do you see what rampant divorce triggers in the young?  Do you see how hearing the negatives warps their perspective of the way God intended people to live?  They think a happy marriage is impossible.  No wonder the world says, “You can always get out of it if it doesn’t work.”  When you grow up hearing that over 50% of all marriages fail, and that the church is just as bad, what else will you believe when you hit the first little bump in the road but, “I guess this means it’s over.”

              Everyone ought to know by now that statistics can lie.  They may be facts, but they can be skewed any which way the researcher wants to skew them.  What if we count your successful marriage, the successful marriages of two other friends, plus the marriages of Elizabeth Taylor and Zsa Zsa Gabor.  Between you all that’s 20 marriages, only three of which lasted, a 15% success rate.  Now that’s depressing unless you know who is being counted.

              Yes, over 50% of marriages in our country end in divorce, but that lumps them all in, first marriages, second, third, etc.  Let’s separate them and see if things change a little.  60% of second marriages end in divorce, and 73% of third marriages end in divorce.  And first time marriages for both parties? Only 41% end in divorce.  It is still a terrible statistic, but it is quite a bit lower than when you count in all those folks who have either failed once or shown a propensity to fail, and it means well over half of first time marriages survive.

              Some more good news:  you can actually reduce your risk.  If one set of parents is happily married, the couple’s risk decreases 14%.  (I couldn’t find statistics if both sets of parents were still married to the first spouse, but it stands to reason the risk would decrease even more.)  If the couple attended college (they don’t even have to have graduated), their risk decreases 13%.   The older they are, the less the risk until by age 25, the risk decreases 24%.  And let me add another one that just goes to show that God knew what He was talking about:  if a couple lives together before marriage, their risk of divorce increases by a whopping 40%!

              Now to those who want to mourn over the state of marriage in the church, even granting that this malady will touch us, please count how many first marriages are still intact in your congregation.  I doubt the failures are anywhere near the national average.  Simply put, when two people understand that they make a commitment not just to each other, but to God, they stand a far better chance of “making it.”  Let’s share these statistics with our young people.

              Yes, divorce exists among God’s people.  Yes, you can find bad marriages among Christians.  So let’s start nipping them in the bud.  Several times Keith and I have taught a “Preparation for Marriage” class.  We don’t sugar-coat anything.  We tell them what can go wrong and how to fix it, but we also show them how to prevent those things from happening in the first place.  We show them how to have a happy marriage from the beginning.  We impress upon them the need for seeking advice when necessary, and usually before they even think it’s necessary.  Several young couples have thanked us for the class, even after being married several years.  They knew what to look for in a mate and they know how to spot problems before they become impossible to deal with.

              And let’s also start giving our young people a reason for optimism.  You can do this!  You can live as one flesh for decades and have your love grow deeper and more meaningful with every passing year.  You can avoid the common pitfalls and make it through the trials of life.  No, it will not always be easy, but those difficulties are not a sign that your marriage is over.  They simply mean it’s time to work a little harder for awhile.

              I may be a cockeyed optimist, but do not let the pessimists out there ruin your view of marriage.  Don’t let them make you sigh along with the apostles, “It is better not to marry at all!”   God said you can do it, the two of you, living and loving together for a lifetime.  Just who do you believe anyway?
 
Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Ecclesiastes 9:9
 
All statistics come from McKinleyIrvin.com, a family law website.

Dene Ward      

Today's' post is by guest writer Lucas Ward.

In Numbers 13:1-3, God tells Moses to send spies to look over the land He had promised them. Moses chose one man from each tribe. He selected Caleb from the tribe of Judah (v6). The spies were given their instructions in verses 17-20:

“Moses sent them to spy out the land of Canaan and said to them, ‘Go up into the Negeb and go up into the hill country, and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, and whether the land is rich or poor, and whether there are trees in it or not. Be of good courage and bring some of the fruit of the land.’ Now the time was the season of the first ripe grapes.”

And so Caleb and the other eleven spies spent 40 days looking over the land.  Upon their return, the spies acknowledged the richness of the land, but 10 of them fearfully warned the people (vs 28-29) “…the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. And the Canaanites dwell by the sea, and along the Jordan.” Before the people could be dismayed, Caleb broke in to offer encouragement: vs. 30 “But Caleb quieted the people before Moses and said, ‘Let us go up at once and occupy it, for we are well able to overcome it.’” Caleb’s faith in God’s power hadn’t wavered as he viewed those fortified cities.

Num. 13:31-33 “Then the men who had gone up with him said, ‘We are not able to go up against the people, for they are stronger than we are.’ So they brought to the people of Israel a bad report of the land that they had spied out, saying, ‘The land, through which we have gone to spy it out, is a land that devours its inhabitants, and all the people that we saw in it are of great height. And there we saw the Nephilim (the sons of Anak, who come from the Nephilim), and we seemed to ourselves like grasshoppers, and so we seemed to them.’”

The first four verses of chapter 14 tell us that the people believ in the doubting spies, rather than in God.  Joshua joins Caleb in exhorting the people to follow God (vs. 6-9), but the people threaten to stone them.  God then shows His Glory and pronounces judgment upon the faithless people: none of them older than twenty would see the Promised Land, other than Caleb and Joshua. Instead, they’d wander in the wilderness for 40 years waiting to die. (14:28-35)
Think of what that meant to Caleb for a moment.  His faith in God had never wavered.  He had contended earnestly, trying to lead God’s people in faith to the Promised Land.  He would have to wait 40 more years to see that land again.  He had done nothing wrong, and yet he had to bear the punishment with the sinners around him.  When I try to picture myself in Caleb’s place, I think I’d be wailing “God! This isn’t fair!”  There is no evidence that Caleb reacted in this way.  He faithfully followed God through the wilderness for the next forty years.  And that is the first lesson we can learn from Caleb.  Sometimes bad things happen to good people for no other reason than there is sin in the world.  Why did Caleb have to wait another four DECADES to enter the Promised Land?  Because he was in the midst of a sinful people.  Like Caleb, bad things will happen to us sometimes.  Not because we’ve sinned.  Not because God is punishing us.  Simply because we are on a sinful planet surrounded by sinful people.  Like Caleb we need to quietly follow God in faith until He finally leads us to our Promised Land.

Caleb did eventually see the Promised Land again when Joshua led the next generation into Palestine.  Caleb faithfully followed the leader of God’s people and at 80+ years old he continued to fight God’s battles.  When the conquest was complete and the land was being divided among the various tribes, Caleb stood up and claimed the reward he had been promised for his faithfulness.

Joshua 14:6-14 “Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, "You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God. And Moses swore on that day, saying, 'Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.' And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said." Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel.”

Caleb was 85 years old.  He had been faithfully following God his whole life.  When his reward was delayed because he was surrounded by a sinful people, he waited patiently.  Now, at the end of his life, it was time for Caleb to claim his prize.  What did he ask for?  The hardest fight that remained, that’s what.  He wasn’t ready to take it easy, he wanted to prove the power of God, and prove his doubting neighbors wrong, by taking the strongest city yet remaining.  Caleb was still ready to fight for God.

Reading this leads me to ask myself how ready I am to fight God’s battles?  Am I reluctantly willing if forced into it, or am I eager to fight for God?  One reason I bring this question up has to do with some comments I’ve heard about James 1:2-4.  This passage famously says we should rejoice when faced with tribulations because such things lead to patience.  I’ve heard multiple people (including preachers) from several different congregations and across all age ranges say things like “Be careful about praying for patience, because you know God will send you tribulations to build your patience.”  Well, yes, probably.  That is how patience is developed.  “But it will be painful and hard!”  Yes, but is it really better to not have patience?

In 2 Pet 1:5-7, in the famous list of “Christian virtues,” patience stands right in the middle.  In verses 8 and 10 we are told that having these qualities will keep us from being ineffective and that if we have them we will never fall.  So, we can’t be complete Christians without patience.  Considering the rewards we are promised, isn’t it worth the effort and pain of growing patience?  How much are we willing to fight for God?

A similar concept comes with the growth of faith.  Someone asked me, based off Luke 17:5, if we could ask God for an increase of faith.  This person’s idea was that it is their own responsibility to grow their faith, that God wouldn’t reach down and touch them and infuse them with greater faith.  We discussed it and I said that the prayer for faith wouldn’t lead to a magical increase, but that God would put them in situations that would force them to grow their faith all the while supporting them in their efforts. The statement was made, “Well, it seems that if I ask for faith that God will just put me through the ringer.”  Ok, that may be true.  Even if it is, isn’t a greater faith worth it?  If we are saved by grace through faith, don’t we want our faith to be strong?  It may be hard, but am I willing to fight God’s fights like Caleb, or am I afraid, like the Israelites?

Again, Hebrews 12:8 says that if we are in the family of God we will be chastised so that we will grow.  While chastisement is never fun (vs 11) isn’t being a part of the family of God worth it?

The life of a Christian is not easy.  It is a life of fighting for self-control, of earnestly contending for the faith, of enduring tribulations and trials.  The promises of reward are great, but the fight is tough.  We have to decide if we, like Caleb, are willing to fight God’s fights, or if we are too fearful, and maybe lazy, and want to take the easy, wide path.
 
Lucas Ward

Vengeance is ultimately self-destructive.  You cannot exact vengeance in kind, whether in traffic, in business, or in life, without becoming what you hate.

Be not a witness against your neighbor without cause, and do not deceive with your lips.Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.” Prov 24:28-29

Dene Ward

In November, 1919, President Woodrow Wilson declared that November 11 should be designated "Armistice Day" to commemorate the end of World War I on the same date the year before..  In 1954, veterans' organizations lobbied their congressmen to change the name to Veterans Day to honor the veterans who served after that event, particularly World War II and the Korean War.  In 1968, the Federal Government passed legislation to observe all legal holidays on Mondays, so as to create three-day weekends and encourage travel and recreation to boost the economy.  Veterans Day completely lost its historical significance as it was moved annually to the second Monday of November.
In 1978 President Gerald Ford moved Veterans' Day back to its original date, deeming history and patriotism more important than dollars and cents.  So on November 11, 1978, Veterans Day was once again, and ever since, observed on the eleventh day of November to honor all who have served their country in the military, and at that time we had even more wars to add, most notably the Vietnam War.

              The way those particular veterans were greeted when they came home from that horror is a shame to our country.  They did not start that war; they were just pawns on a larger political chessboard.  The ones who spat on them and called them names were, by and large, a younger group who had never fought in a war, never experienced any sort of economic deprivation, but rather, had their lives handed to them on a silver platter. 

              I live in Florida, where a great many retirees, many of whom are veterans, finish their lives.  They are regularly the brunt of jokes and disrespect from a generation that may never know the trials that group went through, solely because those people went through those trials.  Funny how time can wreak such havoc with attitudes isn’t it?

              Unfortunately, I have seen the same thing happen in the Lord’s body.  A younger generation sneers at an older one because it is older, because it doesn’t understand that society is a bit different, and what was once expedient no longer is.  Yet that older generation is the one who saw the problems in the work force during the 40s, a war machine grinding out supplies at a pace unheard of before.  They were the ones who saw the need for a Sunday evening service so that those Christians who were working shifts would not be left out of the group activities, so they too could experience the encouragement that comes from praising and thanking God together. 

              You know what?  When they came up with that idea, it was new, it was different--it broke all the traditions.  Don’t sit there on your high horse and accuse them of not being able to change with the times.

              That is why those things are so hard for them to give up.  Yes, for some there may be an attitude problem, perhaps a willfulness or stubbornness that should be dealt with, but I would suggest that is not the case for most.  Just because someone has a difficult time seeing the need for an expedient change, does not mean he is a Pharisee, which seems to be the accusation du jour.  Too many times we act towards them with a disrespectful scorn and impatience, while at the same time being happy to stand on those same tired, hunched shoulders, shoulders that bore the burden of fighting the battles that have kept the church sound and faithful to the Lord.  Where would we be now without them? 

              All younger generations need to be careful.  Trying to withhold respect and honor and cloaking it as righteousness is simply another facet to the same Phariseeism you claim to abhor (Mark 7:8-13).  Our Lord would not like it now any more than he did two thousand years ago.

              So please, be a little more careful how you speak to and about the old warriors.  Be understanding of the feelings they must have, seeing their world change perhaps more than any other generation before.  Be grateful to them for what they have been through and the battles they have fought.  One of these days, another generation will come along and look at you and the things you don’t want to change.  What kind of example will you have left them?
 
You shall stand before the gray head and honor the face of the old man, and you shall fear your God.   I AM Jehovah, Lev 19:32. 
 
Dene Ward

When you have a blog, a lot of strangers find you.  I am constantly surprised by some of the emails I receive from people who want to use this forum for their own purposes.  I have always felt an obligation to my readers to be careful what I post, and most of the time I turn those requests down.  Few of them are even spiritual in nature anyway, and that is what we are all about here.  Practical, yes, but above all, spiritual.

             However, I recently received a request that made me sit back and think.  And think some more.  While I still did not allow that person to post on my blog, I did see that his own website might be of some use to some of you who are dealing with issues so few of us really know how to help you with.  I have been trying to figure out an easy way to post a recommendation ever since, one that will keep the recommendation before you every time you visit the blog.

              And that made me think, "What else can I recommend that might be of use to the people who read this blog?" 

              A lot of social media is pointless, useless, negative, even divisive.  I have yet to see an argument won regardless the evidence given.  So why not, instead of being just another negative post, offer something helpful?  That is what I will try to do.

              On the left sidebar, look for the new page "Recommended Sites."  You will find a list, with thumbnail sketches and links, of sites you might find helpful in your life or the life of someone you know and love.  Please feel free to use them, and I would appreciate any feedback as well.  If you know other sites I should consider for that page, please click on "Contact Dene" and send them on.

              Please take a minute now to check them out.
 
Therefore encourage one another and build one another up, just as you are doing. 1Thess 5:11
 
Dene Ward
 

One of the most challenging aspects of studio teaching is switching horses midstream.  Every forty-five minutes I not only had to rev up the excitement when greeting a new student, I had to change my perspective.

              I had one voice student who could scarcely carry a tune.   We spent a good deal of the lesson practicing matching pitches.  The next student was singing Italian art song and learning to trill.  One I applauded for simply getting through the song in key, the other I reprimanded for breathing in the middle of a word.  A five year old piano student would walk in with her eight bar tune, followed by a senior in high school working on a concerto.  One I praised for playing the right rhythm while only missing two notes.  The other I castigated for poor phrase shaping and improper execution of an appoggiatura.  It would have been unfair to expect a five year old to understand an appoggiatura when he didn’t even know key signatures yet.  It would have been cruel to try to teach a voice student with a challenged ear to trill.

              So I should not have been surprised at what I found in this study of faith that has consumed the past year of my life, but I was.  I wonder if it will surprise you too.  Every time Jesus said, “O ye of little faith,” he was talking to his disciples.  Sometimes other people heard it too, but if you check every account, he was addressing those who followed him daily—“ye of little faith.”  Yet the only times I could find people praised for their “great faith” they were Gentiles!

              That tells me a lot.  First, faith isn’t just a one-time first principle.  If even those who had enough faith to “leave all and follow” could be told their faith was “little,” then faith is something alive and growing.  Jesus expected it to carry them through their lives and become an asset to them, not a burden that might be “lost.” 

              Perhaps the most important thing we learn is something Jesus said in another context:  To whom much is given, of him much shall be required, Luke 12:48.  Those men had been with Jesus 24/7 for a year or more and he expected them to have matured.  I know a lot of people who like to claim they have “strong faith.”  Be careful when you do that.  God may just test your claim: “and from whom they entrusted much, they will demand the more.” 

              So examine your faith.  Is it growing?  Can you handle more adversity today than you did a decade ago?  God expects quick growth.  The people in the first century committed their lives to Him, knowing they might be thrown to the lions the next week.  I worry that too many of us commit our lives to Him expecting all of our problems to disappear in a week.  It’s supposed to be an instant fix to all earthly woes, instead of what He promised--an instant fix to our sins. 

              What exactly are you expecting of your relationship with God?  Some of us try to hold God hostage with our expectations.  “I have faith that God will…” and then we sit back confidently waiting for him to do our will, instead of waiting on His will. 

              Which would the Lord say to you:  “O ye of little faith,” or “I have not found so great faith, no not in Israel?”
 
But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 1 Timothy 6:11-12.                                                 
 
Dene Ward
 

Have you found yourself doing it lately?  Especially in the past ten years or so?  When people start vilifying the Bible with accusations about irrelevance, hate-mongering, misogyny, and homophobia, have you tried to make excuses for God?  Especially when it comes from people who claim to believe that Bible but come right out and say it's wrong, do you feel the need to apologize for God?

              I think I may have done that.  I think I may have said things that sounded like I was embarrassed by what I believed.  Finally, it hit me like a brick.  If someone were embarrassed to admit they knew me, I would just leave.  Wouldn't you?  So how do you suppose our Father feels? 

               Just what are we claiming to be, people?  Disciples of Christ or not?  Servants of God or not?

              If you love me, you will keep my commandments, Jesus said in John 14:15.  Well, do you love him?

                By this we know that we love the children of God, when we love God and obey his commandments. (1John 5:2)  The world will try to tell you just the opposite—that keeping God's commands means you do not love people.  Who do you believe?

              For this is the love of God, that we keep his commandments: and his commandments are not grievous. (1John 5:3)  Or do you disagree with John?  Are God's commands too embarrassing to profess, too difficult in our culture's anti-morality, and too polarizing for our own comfortable lifestyles?

              Until someone else comes along who will empty himself of Deity to become a man, suffer through the undignified life of humanity and die an ignominious death for me, who am I to say I don't agree with God's morality, with commands that affect what I can and cannot do in service to him, and how much I must put up with in other people?  I will do as I am told because no one else loved me that much and no one else created me; no one else has the power to blink us all out of existence with a thought.  Just what in the world are you thinking when you go around apologizing for God and his Word as if it were something embarrassing we have to put up with?  If you hate having to live by God's rules, you may as well quit pretending. 

              This is what God told Jeremiah when he faced a group of arrogant, hard-headed, disobedient, unfaithful people, people who would ridicule and persecute him, and it would serve us well to remember it as we face that same group several thousand years later:

              Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” But the LORD said to me, “Do not say, ‘I am only a youth’; for to all to whom I send you, you shall go, and whatever I command you, you shall speak. ​Do not be afraid of them, for I am with you to deliver you, declares the LORD.” (Jer 1:6-8)
 
Dene Ward

I was reading the Q and A column in a cooking magazine based in Boston.  “You’re kidding,” I spoke aloud when a reader asked how to dispose of bacon grease without clogging her sink.  Dispose of bacon grease?  Keith was equally appalled, but on a whim he asked a friend, who is originally from New England, what he did with his bacon grease.

              “Why?’ he asked with a suspicious look on his face.  “What’s it good for?”

              What’s it good for?  I guess this is one of those cultural things.  Bacon grease to a Northerner must mean “garbage.”  Bacon grease to a Southerner means “gold.”

              My mother kept a coffee can of it in her refrigerator.  I do the same.  My grandmothers both kept a tin of it on their stoves.  They used it every day, just as their mothers had.  In the South bacon grease is the fat of choice.  In the old days only better-off farmers had cows and butter.  The poorer families had a pig, and they used every square inch of that animal.  Even the bones were put into a pot of beans and many times the few flecks of meat that fell off of them into the pot were all the meat they had for a week.  In a time when people needed fat in their diets (imagine that!), the lard was used as shortening in everything from biscuits to pie crust.  And the grease?  A big spoonful for seasoning every pot of peas, beans, and greens, more to fry okra, potatoes, and squash in, a few spoonfuls stirred into a pan of cornbread batter, and sometimes it was spread on bread in place of butter.

              I use it to shorten cornbread, flavor vegetables, and even to pop popcorn.  Forget that microwave stuff.  If you have never popped real popcorn in bacon grease, you haven’t lived.  I am more health-conscious than my predecessors—in fact, we don’t even eat that much bacon any more.  But when we do, I save the drippings, scraping every drop from the pan, and while most of the time I use a mere teaspoon of olive oil to sauté my squash from the summer garden, once a year we get it with dollop of bacon grease.  Any artery can stand once a year, right?

              As I said, it’s a cultural thing.  Things that are precious to Southerners may not be so to Northerners, and vice versa.  Don’t you think the same should be true with Christians?  What’s garbage to the world should be gold to Christians.

              One thing that comes to mind is the Word of God.  In a day when it is labeled a book of myths, when it is belittled and its integrity challenged, that Word should be precious to God’s people.  David wrote a psalm in which at least seven times he speaks of loving God’s word, Psalm 119.

              We often speak of “loving God” or “loving Jesus,” but you cannot do either without a love of the Word, a love shown in obedience.  Whoever does not love me does not keep my words, and the words that you hear are not mine, but the Father’s who sent me, John 14:24.  Jesus even defined family, the people you love more than anyone or anything else, as “those who hear my word and do it,” Luke 8:21.  Surely the ultimate love was shown by the martyrs depicted in Rev 6:9 who were slain “for the Word of God.”

              Do we love God’s Word that much?  Then why isn’t it in our hands several times a day?  Why aren’t we reading more than a quota chapter a day?  Why can’t we cite more than one or two proof-texts, memorized only to show our neighbors they are wrong? 

              Bacon grease may be gold to a Southern cook, but it is hardly in the same category.  Yet I think I may have heard Christians arguing more about when to use bacon grease than when to read the Bible.  Maybe we are showing the effects of a culture other than a Christian’s.
 
Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him." John 14:21
 
Dene Ward

Thirty-three years ago we moved onto this "back forty," across a grassy stretch between two fences, over a low rise deep into the live oaks, around the moss-laden corner and down the hill to what had last been a watermelon field.  We mowed it little by little, landscaped it with a wheelbarrow and a shovel, and began planting—a garden first, then roses, azaleas, blueberries, grape vines, crepe myrtles, daylilies, amaryllises, jasmine, jessamine, and finally, a few annuals.  Then came the trees—a few oaks, including a huge acorn we brought back from a camping trip in north Georgia, a sycamore, a maple, a couple of apples, a peach, and then two pecan trees, right in the middle of the west field.  Finally we had our dream property, but nature refused to cooperate on a few things.
 
             First the apple trees died, then the peaches.  "Too close to oak trees," the county agent said.  Now the blueberries have stopped bearing, and yes, they are right next to what used to be a small oak—but that was three decades ago.  It now towers over them.  And the pecans?  They might be six feet tall after all these years, and we haven't had the first pecan.  "Too close to the pine trees," we were told, pines that at the time were hardly more than fat sticks in the ground, but are now well over forty feet tall.  "They have ruined the soil for pecans."

              So what can we glean from this?  What are we surrounding ourselves with?  What has "ruined our soil?"  What has made us completely unfit for the kingdom?

              The first thing that comes to mind is, Woe unto you, scribes and Pharisees, hypocrites! for you compass sea and land to make one proselyte; and when he is become so, you make him twofold more a son of hell than yourselves. (Matt 23:15).  If we aren't careful, we can stunt the growth of new Christians.  Barnes says they Jews did this by converting for the sole purpose of inflating their numbers and then not teaching the former pagans how to live by God's law.  Add to that, when a hypocrite converts someone, just exactly what does he probably teach them to be?  Another hypocrite just like he was.  So in either case, we have left them as weak pecan trees in the midst of stronger pines who ruin the soil in which they have been planted.

              But let's not forget the obvious application.  Be not deceived: Evil companionships corrupt good morals. (1Cor 15:33)

               This is not about whether or not you should go out into the world to make contacts and teach.  Of course you should.  But soil is where a tree gains its nutrients and its life-giving water.  When I talk to my neighbors, when I work with my colleagues, where do I go for sustenance?  Do I stay with them and imbibe their values, or do I return to my core group, to my support system, to regain my strength?  Am I careful to monitor myself for signs that I may be taking in the wrong kind of nutrition and passing it off as "seeking the lost?" 

               The area in which we plant ourselves should have access to light, not be dwarfed by taller, stronger trees who smother us in their own values.  WE need to be the oaks, not the pecans, the ones who influence the weak, not the other way around.  Just who is influencing whom in your case?

               Stop and check yourself today.  It did not take us thirty years to know we had a problem with these trees.  When a five foot tall tree has not grown an inch in a year, something is amiss.  Have you grown?  Have I?  Are we better than we were five years ago?  Or do we still fight the same battles in the same way with the same meager results—or even fail? 

               So ask yourself, who had you rather spend time with?  Who do you go to for advice?  Who influences your behavior more than anyone else?  If the answer is NOT "godly brothers and sisters," maybe you are nothing more than a stunted pecan tree.  If you think those towering pines and oaks who are affecting your growth have any real respect for you, you are sadly mistaken.  They see you for what you are—a weak, scrawny pecan tree.  So does God.
 
Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. (1Cor 3:18)
 
Dene Ward