This book sat on my shelf for so many years that I forgot I owned it until one day I was looking for something to read. For a time there, every preacher had at least one sermon on John 13 and every meeting seemed to have two. I thought this was the source for those and I had already heard it about 2 dozen times in a dozen different ways. Boy, was I wrong. Boy, was I wrong!

TGOTT challenged me far more than the Philippians commentary I had started (a good one, too). First, he challenges our view of God and insists that we expand all that we thought of Him: God loves, God is Holy, God Forgives; but these qualities and others extend far above all that we might be able to ask or think. 

Throughout, McGuiggan challenges us forcefully with, "So, now that you know, what will you do about it?" No, that statement is not in the book, but it expresses the challenge to comfortable churchgoing, respectable Christianity that we all need to step up to meet.

Chapter headings instruct us that our lives begin and breathe God:
The God Who Loves Humans
The God Who Died
The God Who Majors in Forgiveness
The God Who is Holy
The God Who Loves the Weak
The God Who Acquits Criminals
The God Who Wore a Towel
The God Who Made Yokes
The God Who Permits Suffering
The God Who Came Talking.

TGOTT is packed with scripture, and filled with lessons for everyday attitudes and actions.

It has changed some of my ways and will change more and has given me new expressions to teach old truths.

I wish I had read it sooner. It is still second best to his "Celebrating the Wrath of God," but challenges us on a broader scope.

Keith Ward
 
 

Because of double sessions in the later years, I missed them in high school, but I did have one year in a small town where grades 7-12 were packed into the same school.  Every Friday afternoon during football season, our three afternoon classes were each cut 10 minutes short so we could meet for the final thirty minutes of the day in the gym, cheer with the cheerleaders and their shaking pompoms, clap along with the band until our eardrums nearly burst and our hearts beat in rhythm with the bass drums, and get a gander at those beefy young men—16, 17, 18 years old, bigger than even my own daddy.  As a chubby frizzy-haired 12 year old, it was the closest thing to a riot I ever experienced.  We all yelled and screamed and applauded and hooted at renditions of the opposing team mascot.  We were going to win, we were sure, and we screamed, “We will WIN, WIN, WIN, WIN,” till we all went home hoarse and hyped up on school spirit.
            Sometimes we won, sometimes we lost, but we all showed up again Monday morning, bleary-eyed and less than thrilled to be in our first classes of the day, a long week ahead of us and all thought of football and “Our Great School!” a distant memory.  Pep rallies have their place, but if emotion is all that keeps the spirit going, it isn’t much of a heart is it?
            Elijah found that out on Mt Carmel.  Everyone pictures this great contest as his ultimate victory, perhaps the biggest in the prophet’s life.  They forget to turn the page in their Bibles. 
            Yes, the crowd saw an amazing miracle.  The prophets of Baal called all day to a deaf god made of metal, shouting his name over and over and over.  They tried to get his attention with loud cries, with dancing and with self-mutilation.  No one answered. 
            Elijah on the other hand, made the request as difficult as possible, soaking the sacrifice and the wood and filling up a trench with water till it overflowed.  Did you ever wonder what those poor three-year-drought-stricken people thought as all that water ran off onto the ground?  But none of it mattered when Jehovah sent fire from Heaven that licked it all up in a flash, and consumed the sacrifice—after just one call from Elijah.
            Then the pep rally began in earnest.  The people fell on their faces and said, The Lord, he is God.  The Lord he is God, 1 Kgs 18:39.  Can’t you hear it now?  The chant probably continued on, over and over and over, louder and louder, as Elijah called for the prophets of Baal and slew them all.  The exhilaration he felt must have been amazing.  “We did it, Lord!” he must have thought.  “Finally your people realize there is no God like Jehovah, and they will worship you again.”
            Turn the page. 
            Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. Then Jezebel sent a messenger to Elijah, saying, "So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow." Then he was afraid, and he arose and ran for his life...1 Kings 19:1-3.
            Our assemblies have a small element of the pep rally in them.  It is good to cheer one another on, in the same way the men of Antioch laid their hands on Saul and Barnabas, prayed, and sent them on their first preaching trip, Acts 13:1-3.  It is wonderful to encourage a weak soul who has come to us for help.  It fills the heart to sing praises to God and to commune with one another around the Lord’s Table.
            Yet Paul does not spend much time on that emotional aspect of our assemblies in 1 Cor 14, about the clearest picture we have of a first century assembly.  Instead, his constant reminder is “Let all things be done unto edifying,” v 26.  It is, he said, the only thing truly profitable, v 6.  Paul understood that the pep rally aspect of an assembly wouldn’t last beyond the echo of the amen, but good solid teaching would carry one through life.
            If your idea of “getting something out of the services” is that excited, heart-pounding feeling that comes with emotion instead of deeper insight into the Word of God through good teaching and hard study, you are stuck in high school.  Mature people can remain motivated without the hype.  The understanding wrought by hours spent with God in quiet runs deep in their hearts. It keeps them encouraged when times are rough, wise when Satan does his best to deceive, and controlled when temptation pulls every string and pushes every button.
            Pep rally religion doesn’t last, but the Word of God in one’s heart abides forever.
 
Let us know; let us press on to know the LORD; his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth." What shall I do with you, O Ephraim? What shall I do with you, O Judah? Your love is like a morning cloud, like the dew that goes early away...For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings...If you abide in my Word, you are truly my disciples,  Hosea 6:3-6; John 8:31.
 
Dene Ward

I have to admit this one requires a bit of speculation, even after you gather all the facts, but I think it is worth considering or I would not put it out there.
   Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai (Gen 16:1-2).
   Where did Hagar come from?  Abraham went to Egypt almost immediately after he left Haran.  He was 75 then and 86 when Ishmael was born, so 10 years passed between the time he went to Egypt and the time he took Hagar as a wife (Gen 12:4; 16:16).  Several Old Testament scholars say that when girls reached puberty in those ancient Near East cultures, they were considered marriageable, possibly as young as 14.  People want to say that the ancients were malnourished and would have had a much later puberty, but these were rich people we are talking about here.  I doubt if malnourishment was an issue.  By the first century, at least one scholar says that girls were betrothed at 13 and married at 14.  Even 14 is two to three years later than today's girls reach puberty so I can easily imagine that Hagar was about that age or maybe a year older, but not much more than that.
   So it is plausible that Abraham and Sarah acquired Hagar's mother when they went to Egypt—possibly as a gift from Pharaoh (Gen 12:16), and that she brought with her a four to five year old daughter who grew up in Abraham's house.  From that righteous couple she must have learned about God.  Read the encounters she had with "the angel of the LORD" and the "angel of God" (Genesis 16 and 21) and see for yourself.  Truly I have seen Him who looks after me (Gen 16:13) does not sound like a pagan idea of God.
   Now add to this the servant who is sent to get Isaac a wife (Gen 24), who prayed to God and trusted Him to answer that prayer.  "Abraham…has clearly taught his household about the God he follows.  Not only does this servant pray—itself an indication that he knows God—he is confident God can act immediately and decisively and will do so because God has a special relationship with his master" (Our Eyes Are on You, Nathan Ward, p 10).  These two servants grew up in and/or lived in Abraham's household.  They saw their worship, their faith, and their absolute trust in God.  And that brought them to at least some and possibly a full degree of faith themselves.  Remember, despite Abraham sending Hagar and Ishmael away at God's order, Ishmael still returned to Abraham's burial roughly seventy years later (Gen 25:7-9).  Somehow, a connection continued.
   So here is the lesson.  Would someone growing up in our home, or perhaps simply growing up next door, see the kind of faith Abraham and Sarah had?  Would they even have heard the name of the God we worship and have seen us in prayer and study?  Would they have seen how God was pivotal in our decisions and actions?
   Abraham and Sarah made their share of mistakes, but the majority of their lives acted as a sound testimony of their faith.  What about ours?

For I have chosen him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him (Gen 18:19).

Dene Ward

You can find a million diets out there, but there is one thing none of them can get around:  your calorie intake must be less than your calorie usage if you want to lose weight.  That doesn’t mean it is easy or that other things do not play into it.  Just ask a middle-aged woman about the difficulties of losing weight, and you will get an earful.  I can vouch for those “other things” myself, having gone through middle age and now arrived at “old age.”  It’s true—several million women could not make this up and it not be valid.  Be that as it may, you still must count those calories and burn up more than you take in.
           Keith and I do more calorie counting these days.  Our activity level has decreased due to illness and just being too old and tired to do as much.  That means we have to be much more diligent than before when Keith was riding his bike 50-75 miles a week and I was jogging 25-30 miles a week.  Something about being in your 70s slows you down a bit.
            The other morning I was making a light version of baklava—half the calories and a third the fat of the ordinary Greek pastry.  I had phyllo dough leftover that I needed to use up and a brand new jar of raw honey. Such was my excuse that day—but at least I had found this lighter version.  After I poured the honey syrup over the baked dough, Keith came along behind me with a spoon and started scraping the pan.  In between licks he said, “This doesn’t count, right?”  Oh, if only… 
            I heard a chef say one time that he had to work out about two hours a day to burn off the estimated 6000 calories he took in just tasting the dishes he made before sending them out to his customers.  I get it.  My local brethren have so many potlucks, plus our own company meals and family meals, wedding and baby showers, that I am sure most of my extra calories come from that tasting.  No way will I send something out there that I don’t know is good.  And if I took diet food to a potluck I just might be excommunicated.
            Yes, those calories count.  And so do those little bitty sins—you know, the little white lies to keep yourself out of trouble, the little bits of gossip that you just can’t seem to keep to yourself, the pens and paper clips you “borrow” from work, that side job you did for a little extra cash that doesn’t get reported next April.  We seem to think that because we assemble on Sunday mornings and don’t do the big bad sins—the ones in the Ten Commandments—that nothing else counts.  The fact that our language makes people think less of the body of a Sacrificed Savior never seems to cross our minds. 
            The Treasury of Scriptural Knowledge states that the Jews believed that “he who observed any principal command was equal to him who kept the whole law.”  Their example was idolatry.  If you didn’t worship an idol, you were good to go!  The little stuff didn’t matter.  All you have to do is read about Jesus’ dealings with the Pharisees in the gospels and you can see the results of that doctrine.
            First century Christians must have had the same problem.  “He who keeps the whole law but fails in one point has become accountable for all of it,” James said in 2:10.  The context?  People who said they had faith but didn’t take care of the sick and needy, or visit the fatherless and widows, or welcome the strangers to their assemblies.  The same God who said, “Do not kill,” also said, “Do not commit adultery,” he reminds them.  All sins count in God’s eyes.
            This is not new with God.  Ezekiel said in chapter 33:12,13, “The righteousness of the righteous shall not deliver him in the day of his transgression…if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered, but in his iniquity which he has committed, therein shall he die.”
            Yep, all those calories count, no matter how small the spoon or how tiny the taste.  And so do all those sins.  The only cure for the problem is to quit sampling the goods.
 
Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. Matthew 5:19
 
Dene Ward

I imagine everyone has, by the time they reach my age, had some sort of physical therapy.  Sometimes it is needed after an injury, sometimes after surgery, sometimes because of a physical condition or illness.  If you have had a good experience with physical therapy, you know that it hurts, but that the hurt eventually reduces the pain.  If you have ever done any sort of strength training, that should make sense to you.  After a work-out your muscles might be sore, but soon you can do more with less soreness.  In order to strengthen a muscle, you simply must cause it some stress.  If I refuse physical therapy because "it hurts," sooner or later I won't be able to move at all.
            I keep doing the physical therapy exercises I was given 20 years ago.  That is why I can still walk.  Anyone who has had severe back pain knows that it effects every single part of your life.  No one moves anything, except maybe their pinkie finger, without aid from the back one way or the other.  When we first moved to Tampa, things were so unsettled with unpacking, finding new doctors, and having men in the house renovating practically every inch of it, that I did not do my exercises for about 6 months.  And my back knew it.  It took a couple of months to get things back in order.  And whenever I have even missed a couple of days due to traveling or illness, that little twinge in my lower back tells me it's time to get back to work! 
            I do one exercise that stretches out my back in a particularly strong way.  I feel the pull when I lean over.  It hurts, but I have grown to think of it as a "good" hurt because when I sit up straight afterward, the "real" pain is gone.  Keith has a spot just under his left shoulder blade that hurts due to a bullet wound.  When I feel around in there, I can feel the knot.  When I rub it he usually winces and grunts a few times, but afterward, he always says, "That's so much better."  I am sure you get the point by now.
            May I suggest that the same is true of "spiritual therapy?"  Studying to better oneself often hurts as we begin to see faults we have ignored.  Sometimes it hurts so much that we just blind ourselves to what we see.  James describes something similar:  But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing (Jas 1:22-25).
            And then there are the "wounds" that a brother can inflict with rebukes, reproaches, or sometimes just an exhortation.  No matter how carefully he words it, it will not be any fun to listen to, any more than physical therapy is fun.  Yet, a real friend often knows best what we need to hear at the moment, and if his friendship is true, he will rub those sore spots until they grow better. Faithful are the wounds of a friend; But the kisses of an enemy are profuse (Prov 27:6).   Too often we prefer the flattery, and our souls will suffer even greater pain if we give in to that preference.
            So give yourself some spiritual therapy today.  You will feel all the better for it, and be in better spiritual shape too.
 
Let a righteous man strike me—it is a kindness; let him rebuke me—it is oil for my head; let my head not refuse it… (Ps 141:5).
 
Dene Ward

Husbands, love your wives, as Christ loved the church and gave himself up for her, Eph 5:25
            Abraham married his half-sister Sarah.  He was surrounded by polygamy.  His friends and neighbors in Ur and later in Canaan were likely polygamists. He was wealthy and polygamy was far more common among the rich.  It took money to support several wives and a few dozen children.  And—Sarah had not given him an heir.  That alone would have been cause for the men of that place and era to find a second, or even third wife.  I can just imagine a neighbor stopping by and saying, "Abraham, my daughter is marriageable now.  She is healthy and could give you the children Sarah has not."  I can even imagine that happening several times. 
            But Abraham did not succumb for decades.  He was 85 when Sarah finally prevailed upon him to take Hagar as a second wife, a concubine since she was a servant.  (Concubines are wives of second rank. Gen 16:3).  It took Sarah's great love for her husband and great faith in the plan of God—that there had to be an heir for the promises to come about—before he would even think of doing so.
            Somehow, this man of God had learned the Divine Plan of God for marriage—one man for one woman for one lifetime—and had lived up to it, even among rampant, and culturally acceptable, polygamy.  This man had learned to love his wife "as his own body" thousands of years before Paul put it into words.
            We miss all that because none of us would have ever even dreamed of polygamy to solve the problem.   We miss it because monogamy is second nature to us.  We miss the love this man had for his wife, even after she had grown old and unable to bear him a child, a child God said had to be born for all those promises He made to come about.  Still he was willing to wait, willing to be satisfied with the woman he had originally chosen, when no one else he knew would have.
            And how many of us become dissatisfied over the trivial, dissatisfied enough to trade one in for a new model, as the old saying goes?  How many of us can match the devotion these two people had for each other through thick or thin, for richer or for poorer, for better or for worse?  How many of us jump at the first "worse" there is to get out of it?
            See what you miss when you don't study the culture of the times?  See what you miss when you think we are so much smarter, so much wiser, so much more knowledgeable about God than those ancient people were?  Drop your baggage at the door and see what they have to teach you.
 
In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.  For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body. “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” (Eph 5:28-31)
 
Dene Ward

What busy mother doesn’t love a one dish meal?  Whether a casserole, a Dutch oven, or a crockpot, that dish satisfies all the nutritional needs of the family, leaving little mess and full tummies. 
            Soups and stews, pot roasts, and pot pie may be the stuff of one pot wonders, but there are many others in the pantheon of gustatory delights that I have used.  If I have time, I may add some homemade bread, or maybe a salad, but those are redundant when the meat, starch, and vegetables are already included inside that single beautiful piece of steaming kitchenware.  I have a particular fondness for a half Swiss steak-half steak Creole concoction, braised in a tomato-y, herby vegetable sauce, dolloped with cheese grits.
            I was reading several passages the other morning when the thought crossed my mind that God’s Word is the ultimate one-dish meal for the soul. 
            It creates faith at the very outset of your relationship with God, Rom 10:17. 
            It instructs and enlightens, 1 Cor 10:11; Eph 3:3-5.
           It gives you a scolding when you need it, 2 Tim 3:16,17, and encourages you when you need a boost, Rom 15:4.
            It reminds you when you have forgotten, 2 Pet 3:1, and comforts you when the pain is overwhelming, 1 Thes 4:18.
            It can reveal your heart if you are brave enough to listen, Heb 4:12, and defeat the enemy if you wield it faithfully, Eph 6:17.
            The Word of God is indeed a one dish meal, satisfying all the spiritual needs of those who partake.  The world will tell you it’s irrelevant, out-dated and obsolete, that things have changed too much for it to be of any use to you at all.  Yet Jesus quoted an Old Testament that was just as far removed from him in time as the New is from us as if it was as pertinent as the latest newsflash.  For the word of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God, 1 Cor 1:18.
            From the feast of Psalm 119 to the quick power snack of passages like Rom 1:16, the Word of God will strengthen your faith, purify your heart, and save your soul--“words whereby you shall be saved,” the angel promised Cornelius, and sent those words with a preacher.
            Keep yourself healthy.  “Eat these words,” God told Ezekiel in Ezek 3:1, just like your mother telling you to eat your vegetables.  She knew what was best for you, and so does He.  
           
Your words were found, and I ate them, and your words became to me a joy and the delight of my heart, for I am called by your name, O LORD, God of hosts. Jeremiah 15:16
 
Dene Ward

Today's post is by guest writer Joanne Beckley.

There are no original thoughts in the following bits of wisdom that I accumulated through the years. Yes, you may even have been one of the wise ones from whom I listened and learned!

Specifically for Mom
Tit 2:3-5 Older women likewise are to be reverent in their behavior, . . . teaching what is good, so that they may encourage the young women to love their husbands, to love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored.

1. When you are tired or angry, shut your mouth. Everything is colored and wisdom is not present.
2. Listen! Whether it is wise counsel from husband, friends or, yes, even your child.
3. Adapt, adapt, adapt. Life does not revolve around your desired special bed of roses.
4. Go to bed with a tomorrow list in hand. Tomorrow will have purpose and your smile will be present.
5. Awake with a Bible reading, song and prayer. Ideally, your entire family will join in, led by your husband. And don’t forget to make time for personal Bible study and meditation. “Grow in the grace and knowledge of our Lord Jesus Christ” 2 Pet 3:18.
6. People often think the worst first. Forgive them.
7. “I’m sorry” should not be hidden treasure.
8. Everyone benefits from a cheery greeting. And don’t be surprised when suddenly your ear needs bending.
9. Husbands come first, then children. In time and priority, always. BTW, your husband is NOT one of your children.
Eph 5:24 But as the church is subject to Christ, so also the wives [ought to be] to their husbands in everything. 25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her.
10. Someday is Today. Set goals and aim toward them. Life goals, 40 years, 20 years, 10 years, 5 years, 1 year, 1 month, and one day at a time. What you do today should be toward your 1 month goals. Life is precious. Don’t live with regrets.
11. Bears are not allowed at our house. Recognize what makes you growl and either fix it or adapt.
 
Training Children
Mt 19:19 HONOR YOUR FATHER AND MOTHER; and YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
1. The Bible is your training manual. Use it! Www.childtrainingbible.com
2. Kids are manipulators par excellence. Stand your ground.
3. Begin as you mean to go on. Train for the future. Don’t change the rules. Modesty, obedience, respect, etc. Remember, God sets the standards.
4. Service is first learned at home. How you serve is what they learn.
5. Training is two-fold: affection and discipline. Both must be present and wisely distributed at all times.
6. “If a man will not work, neither will he eat.” Teach your children to work, and work with pride of accomplishment. If an attitude problem is present, remove the food.
7. Require respect toward ALL adults.
8. Children grieve. Help them.
9. Discipline problems at school will be noted at home.
10. When all is well, get ready for another surprise. Kids have a knack of tossing yet another challenge into the ring and you will be scrabbling yet again to find the answers.
11. When you are at the end of your rope, tie a knot and hang tight. Set the children down - separate chairs, separate areas, and tell the children you need to go pray. And then go!
12. There is nothing wrong with your very young children sleeping in tomorrow’s clothes. Bathe the children, dress them in t-shirt and shorts/jeans. Tomorrow’s day begins without hassle.
13. Consistency, thou art a jewel. Say what you mean and mean what you say.
14. Clean the high-chair before you leave the kitchen.
15. Teach daily from God’s Word. Teaching character is critical in your child’s first five years. Bible stories, yes, but USE them as you emphasize character building qualities. Bible chronology can come later when they have a better understanding of time.
16. Don’t always hide to pray. Children need to see you practice what you preach.
17. Walk your Talk. Think seriously about baptizing a child. Knowledge is not enough. Do they understand Biblical steadfastness (commitment)? Do they understand what it means to confess Jesus as Lord?
18. You talk they listen. They talk you listen. Listen!
19. Post family rules on the back of the kitchen door. End of discussion.
20. Food and worship do not mix. Neither do toys and worship.
21. Refusing to obey is called rebellion. Nip it!
22. Purity is respect for self as God made you. Others (boys!) need to recognize the “No!” in you.
23. Encourage, encourage, encourage!
 
Col 3:17 And whatever you do in word or deed, [do] all in the name of the Lord Jesus, giving thanks through Him to God the Father.

Joanne Beckley

When Silas came to stay all by himself for the first time, we were not sure how he would handle being away from Mommy and Daddy.  Especially since we were over two hours away, it would have been impossible to get him back home quickly if he was too homesick to last.  He was still three, and, though he had stayed alone with us the night Judah was born, and the night after as well, that was at his own home and he slept in his own bed.
            We managed to keep him talking about happy things all the way home, deeper and deeper into the “dark, spooky woods” as he later called it.  It was after nine o’clock at night and, if you have never experienced it, there is nothing quite as dark as “country dark”—away from the streetlights, traffic lights, parking lot lights, and neon signs of the city.  Only once or twice did he stray into the dangerous territory of “Where will I sleep tonight?” in a pensive tone of voice.
            “We’re here!” we shouted as we pulled up to the gate, wondering aloud in excited voices if Chloe would come to meet us.  That kept him happy as we pulled into the carport and unfastened his booster seat straps.  Then, just as we walked toward the back porch, an owl screamed not fifty feet away, sounding every bit like a hysterical woman, followed by a “Bwa-ha-ha-ha-ha” before finally settling into its usual “Who-hoo.” Silas was up those steps in a flash, plastered next to his grandfather’s leg and looking over his shoulders with eyes as big as Frisbees.  How could I tell in the dark?  Even in the dim starlight I could see white all the way around those big blue irises.
            “Uh-oh,” I thought.  “He will be terrified for the rest of the night.”  Luckily Grandma had made some ooey-gooey chocolate cookies and that took care of the problem.  That first impression, which could have ruined the entire stay, was easily overcome, but I think it often is for children.  It’s the adults among us who hang on to them.
            And that brings me to today’s point.  We all know that old saying, “You only get one chance to make a first impression.”  I wish we could remember that all the time, not just when we are meeting someone we hope to impress for our own selfish interests.  Everyone who comes into contact with us, anywhere and any time, is a soul we might be able to save.  What if that first impression you make is the only impression you will ever make?
            I try to remind myself of that when I have a bad experience at a store or in a restaurant.  If I fly off the handle and act like a jerk, if I indulge in harsh words that suit my sense of an injustice having been done me, demanding “my rights” as a customer or patron, how will I ever persuade them to study the Bible with me?  Could I turn right around and hand them an invitation to church services, a gospel meeting, or a ladies Bible class?  Just exactly what kind of reaction do you think I would get?  Did you have a bad morning?  Our bad moods can be very expensive—they can cost someone else his soul.
            So remind yourself the next time you are caught in a tricky situation.  Paul told the Corinthians they should be willing to suffer wrong so the church wouldn’t be ridiculed by the litigious behavior among them (1 Cor 6:7).  What are we willing to suffer so the first impression we leave with someone, won’t guarantee that it will be the last?
 
Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us, Titus 2:7-8.
           
Dene Ward

Although it might have been popularized a little for the common man before publication, this was originally Ferrell Jenkins's Masters Thesis.  In it he does a thorough job of showing us that any interpretation of this sometimes enigmatic book cannot be correct if one does not understand the Old Testament.  Revelation contains, the author tells us, 348 quotations or allusions to the Old Testament taken from 24 books in that collection.  How can anyone even hope to understand it if he does not realize this and begin by understanding those passages first?
            He then proves the apocalyptic nature of Revelation based upon the apocalyptic books in the Old Testament.  After that he discusses the books that John's book refers to most often and how the figures in them were used and understood in their time.  Then we see the description of Christ taken from Revelation chapter one and where those come from—the Old Testament!  This moves us straight into the titles of Deity in the Old Testament and how they are all used of Jesus in Revelation.  Finally we go through the imagery in the Old Testament that is used in Revelation, leading us to the inescapable conclusion that anyone who tries to interpret Revelation without knowing their Old Testament will more than likely get it completely wrong.  And right there is the reason the world today comes up with so many fanciful or even absurd ideas when they talk about it.
            This book will not completely cover a study of Revelation—see a previous book review on The Lamb, the Woman, and the Dragon by Albertus Pieters for that—but it is an excellent place to start.
            The Old Testament in the Book of Revelation seems to be out of print.  First, try calling the Florida College bookstore and see if they have any at all or any access to one, and at least give them a reason to think about a reprint from Florida College Press.  You can also go online to used book sites.  Be careful, though.  Because it is out of print, many are charging in excess of $50 for a book of less than 150 pages.  I did find a few on Goodreads for under $5.00.  Also, there seem to be two different covers out there, one with a tree stump sprouting new growth and another with a menorah on the front.  They are both the same book.
 
Dene Ward