Flight Paths

I don’t get it.  Something is very wrong when we make heroes out of monsters.  First it was vampires, and now zombies.  But did you know this?  We have spiritual vampires and zombies out there too, and some of us make heroes out of them.

 Televangelists and faith healers come to mind.  Has there ever been a more despicable sort of bloodsucker?  They use the desperate, the ill, the old, the ones afraid of dying without God, and steal their money and their minds, basking in the adoration of distressed souls who want just one last vestige of health and a moment of relieved peace before their deaths.  Yes, a lot of it is their own fault.  If they knew and loved the Word of God as they should they would not have been deluded so as to “believe a lie” (2 Thes 2:9-11).  Yet Satan’s ministers are good-looking, amiable, charismatic people, and even the good-hearted can be deceived if they aren’t careful (2 Cor 11:13-15).

 But the worst are surely the walking dead. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will, John 5:21.  Notice, Jesus said this well before he ever raised anyone from the dead.  Most commentators believe he was talking here about raising the spiritually dead, and the full context proves them correct. 

 How are we dead?  Most of us can easily quote passages saying we were once “dead in sin,” but Jesus was talking to the Jews of the day, God’s people. 

 Verse 16 tells us these people were seeking to kill Jesus because he healed on the Sabbath.  They understood when it suited them that healing on the Sabbath was not a sin; they did the same for their animals.  But their traditions outweighed the clear dictum of the Law to “love thy neighbor as thyself.”  In another healing, Jesus quite purposefully called the woman who was bowed together a “daughter of Abraham” in order to shame the ruler who did not want her healed (Luke 13:15,16).  Follow the man born blind in John 9 and see the ridiculous lengths they went to in order to condemn a man who could heal as no one ever had before.  Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes, John 9:30.  Even Jesus was amazed at their determination not to see his obvious origins, and therefore his authority to heal whenever he pleased. 

 That determination is shown earlier in John 5.  They clearly understood that Jesus claimed a relationship with God that was above and beyond their own, yet despite the works he did, and thus the witness shown by God through those works, they denied that witness, one that shone clearly to any who dared to actually see. 

 Those people who thought they were the one true people of God, following the one true Law, couldn’t even tell when God was among them.  What did Jesus have to say about that?  Whoever does not honor the Son does not honor the Father who sent him, John 5:24.  Don’t count on your pedigree in the faith.  Don’t count on following the rules.  These people had the first (Abraham is our father, John 8:39), and did the second, but Jesus says to them, Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life, John 5:24.  He was calling them dead, yet they were still on this earth walking around, still in charge of God’s people, a people they disdained, John 7:48,49.

 How are we doing as a people of God?  Do we truly listen, or have we become nothing more than a self-righteous, unloving group that prides itself on having been baptized and following a set of rules, including a bunch we devised ourselves and then judge others for not keeping.  As sad as it is, we have the walking dead still among us, and some people think they are heroes. 

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God.  Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you, Rev 3:1-4. 

Dene Ward

After seeing a performance of Verdi's Aida, 17 year old Giacomo Puccini decided to give his life to writing operas.  Now we know him as the composer of some of the most beloved operas—La Boheme, Tosca, Turandot, and Madame Butterfly.  But none of those were well-received in the beginning.

 Madame Butterfly premiered on February 17, 1904, at La Scala in Milan.  The audience hissed, booed, and even yelled.  Many walked out.  It was back to the drawing board for Puccini, who went to work on a revision.

 Several things had to be fixed.  The staging was abysmal.  He seemed to have fallen into a rut and this opera was too much like all the others.  The second act was ninety minutes long.  So first, he divided that act in half.  Then he added a different sort of musical piece called "The Humming Chorus" which became very popular.  Of course, the staging was fixed pronto, or should I say, "Presto!?"  Along with a few other minor changes, the second performance on May 24 was a grand success with extended applause, repeated encores, and ten curtain calls for Puccini himself. 

Suiting the audience is as it should be for operas, but can you imagine a church service that did the same?  Encores by the song leader, curtain calls by the preacher, and a long standing ovation before the final amen.  Of course not!  Pleasing the audience is not what a church service is about.  Or is it?

The problem is we mistake the performers for the audience.  You and I are not the audience.  God is.  We are the performers and it's our job to do whatever we can to please Him.  Puccini obviously liked his second act and all the staging, but his audience thought otherwise.  He fell all over himself trying to change things to please them.  When I pick a church because I enjoy (feel entertained by) the service, then I have missed the whole point.  I need to be choosing a church that acts as the New Testament has shown me is pleasing to God—whether I personally like what they do or not.  Which church is it that follows the guidelines set for pleasing Him? 

The question is not, and never should be, did the preacher/songleader/Bible class teacher perform well enough to please me ("What did I get out of it")?  The question is, and always should be, did I perform well enough to please my Audience—God. 

But the hour will come, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers.  God is a Spirit: and they that worship him must worship in spirit and truth John4:24.

Dene Ward

Today's post is by guest writer Lucas Ward.

Last time we discussed the concerns some have about demonic possession, and concluded it is a biblically unfounded fear, but we also said we did have somethings to be concerned about, which we should address now. 

Eph. 6:12  "For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places."

1 Pet. 5:8  "Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour."

This is scary.  "The spiritual hosts of wickedness"?  Satan as a hungry lion?  We understand that there are spiritual forces working against us which we are rarely allowed to see.  Occasionally, we get glimpses behind the scenes, like in Daniel 10 when an evil angel tries to stop one of God's angels from delivering a message to Daniel.  Or Job 1-2 in which Satan demands that Job be tested.  Scarier and scarier.  What do we do about this? 

First we should note that even in times of possession, there is no mention in the Gospels of righteous people being possessed.  Some who were freed from possession became righteous, notably Mary Magdalene, but none previously righteous are ever mentioned as becoming possessed.  Also, the clear implication of Luke 11:24-25 is that a prepared and defended mind can ward off approaching demons.  That preparation is key to all our battles with Satan and his forces.

Eph 6:10-18  "Finally, be strong in the Lord, and in the strength of his might.  Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.  For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.  Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.  Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God: with all prayer and supplication praying at all seasons in the Spirit"

The very reason given for donning the armor of God is to battle these demonic influences in our lives.  How does this armor work?  Well, the belt that holds it all together is truth.  If we know the truth of God's word, if we live and breathe it, then the influences of Satan won't affect us.  If our lives are focused on doing the right thing (righteousness) we will be protected better than any bulletproof vest could.  If we are marching with the peace that God's good news brings us, we will never trip up.  If our heads are fully certain of the hope of salvation God has promised and if our faith is bright and strong, we will be protected from all that Satan could do.  Yet, the armor of God is not all defensive.  We are given the Sword of the Spirit.  The Word of God is our weapon to attack all these influences in the world. And attack we should, since when Jesus spoke of founding His church He said, "the gates of hell shall not prevail against it."  (Matt. 16:18)  We often read that as the church's gate will stand against Satan's attacks, but that is not what Jesus said.  He said Hell's gates won't be able to stand against our attack.  The fact of the matter is that we don't need to be afraid of demons.

THE DEMONS SHOULD BE AFRAID OF US. 

"On every hand the foe we find drawn up in dread array.  Let tents of ease be left behind and onward to the fray.  Salvation's helmet on each head with truth all girt about, the earth shall tremble 'neath our tread and echo with our shout!"  (Faith is the Victory, Yates & Stankey)

Lucas Ward 

We did some more babysitting last month, and the first afternoon that we picked up Silas from kindergarten, he came rushing out to the car shouting, “I got purple!  I got purple!”

 In his school every child starts the day on green, and his behavior moves him either up the color chart to blue and ultimately purple, or down the chart to yellow, orange, or red.  Red means mom and dad have to come in for a serious talk.  Usually all the obedient, well-behaved students end up on blue, and everyone is perfectly satisfied with it.  But purple?  Purple takes something extra-special.  It is the height of achievement for a student.  No wonder he came out running, shouting, and grinning a smile as wide as our windshield as we watched him through it.

 Why is it that I can’t have the same glee, the same sense of accomplishment and exhilaration when I overcome a temptation or grow out of a bad attitude?  Why don’t we all come running to share the good news with one another?  I’ll tell you why—because we are a bunch of judgmental grumps, that’s why.  Two things are going to happen if anyone opens his mouth about these things.

 First, someone is going to gasp and whisper to another, “You mean he has trouble with that sin?”  We can’t share our accomplishments when we are afraid people will look down on us, will lose respect for us, and will probably gossip about us at the first chance they get.  “Did you hear about so-and-so?  Did you know he has these problems?”

 Second, someone else will puff out his chest and say, “Tsk, tsk.  Let him who thinks he stands take heed lest he fall!”  We can’t share our successes without someone thinking they have to knock us down a peg because of our “pride,” as they so hastily judge it. 

 In both of these cases, shame, shame, shame on us!  Those are unscriptural, even sinful attitudes.  Gossip, which is nothing less than slander, is included in that horrible list of sins at the end of Romans 1.  And what in the world do we think it means to “Encourage one another?”  It means when a pat on the back has been earned, give it!  Don’t hoard it with the self-righteous notion that we are doing what is best for the person’s soul—“wouldn’t want him to get the big head.”  Would you do that with your children?  Would you never praise them for their successes, but only criticize their mistakes? 

 AA doesn’t do it, and God doesn’t do that either.  And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?”  Job 1:8.

 The Psalms are full of statements by people of God who know they have done right.  The LORD dealt with me according to my righteousness; according to the cleanness of my hands he rewarded me. For I have kept the ways of the LORD, and have not wickedly departed from my God. For all his rules were before me, and his statutes I did not put away from me. I was blameless before him, and I kept myself from my guilt. So the LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight, Psalm 18:20-24.

 Don’t tell me it’s because the Old Testament people did not understand grace and were all about “earning” their salvation by keeping the Law.  “Do not say in your heart, after the LORD your God has thrust them out before you, ‘It is because of my righteousness that the LORD has brought me in to possess this land,’ whereas it is because of the wickedness of these nations that the LORD is driving them out before you. Not because of your righteousness or the uprightness of your heart…Deut 9:4,5.  O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy, Dan 9:18.

 Those people knew they had not earned God’s love and mercy, but they also knew when they had done well in keeping His commandments.  Why do we think it’s a sin to recognize that?  The apostles didn’t.  I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing, 2 Tim 4:7,8.

 When my grandson came running out that day I could easily have told the difference between arrogance and joy.  Why can’t we tell the same thing about one another?  Why can’t we share victories over Satan and expect others will be just as happy about it as we are?  God wanted us to know we are saved; he wanted us to be confident in our destiny. I write these things to you who believe in the name of the Son of God that you may know that you have eternal life, 1 John 5:13.

 I’ll tell you this, if we are going to “become as little children” and so inherit the kingdom of heaven, we had better stop acting like peevish, petty grown-ups.  With that sort of behavior we will never be able to run down the streets of Heaven shouting, “I got purple!”

Let them shout for joy, and be glad, that favor my righteous cause: Yea, let them say continually, Jehovah be magnified, Who hath pleasure in the prosperity of his servant,Psalm 35:27.

 Dene Ward

I remember those drive-in theaters well.  Across the river from our small town, an only slightly larger town boasted one that offered a double feature for $1 a carload. What a deal!

 Our family usually arrived about fifteen minutes early to procure the best spot.  If you were too close all we kids in the backseat could see were headless actors.  But you certainly didn’t want to end up on the back row or next to the concession stand amid all sorts of distractions.

 Once you found a decent spot, you checked the speaker before anything else.  If it didn’t work, and some did not, you went on the hunt again.  Once the speaker situation was in order you spent a few minutes edging up and down the hump to raise the front half of the car to just the right angle so the line of sight worked for everyone. Then you had to deal with obstructions.  Our rearview mirror could be turned completely vertical, but other cars had one you could fold flat against the ceiling.  Headrests on the front seat would have been a catastrophe, but no one had them back then so we avoided that problem altogether.

 Now that set-up was complete, we rolled down the windows so we could get any breeze possible in the warm humid night air.  Along with the chirping crickets, the croaking frogs, and the traffic passing on the street behind the screen, we also had to put up with buzzing mosquitoes.  My mother usually laid a pyrethrum mosquito coil on the dashboard and lit it, the smoke rising and circulating through the car all during the movies, the coil only half burned when the second “THE END” rolled down the screen.

 At that price we never saw first run movies.  Usually they were westerns with John Wayne or Glenn Ford or Jimmy Stewart, or romantic comedies with Rock Hudson and Doris Day.  Occasionally we got an old Biblical epic like David and Bathsheba or Sodom and Gomorrah, both about as scripturally accurate as those westerns were historically accurate, which is to say, not very.  The only Disney we got was Tron, but that was back when it was a bomb not a cult classic.  Still, we enjoyed our family outing every other month or so.

 And we got one thing that I am positive no one born after 1970 ever got.  When the screen finally lit up about ten minutes before the movie started, after the Coming Attractions and ads for the snacks at the concession stand—and oh, could we smell that popcorn and butter all night long—was the following ad, complete with voiceover in case you missed the point.  “CH__ CH.  What’s missing?  U R.  Join the church of your choice and attend this Sunday.”  And that was not an ad from any of the local denominations—it was a public service announcement!

 But this is what we all did—instead of being grateful that anything like that would even be put out for the general public, we fussed about its inaccuracy.  We were bad, as my Daddy would say, about living in the objective case.  When that’s all you see, you miss some prime teaching opportunities.

 So let’s get this out of the way first.  It isn’t our choice, it’s God’s.  It is, more to the point since he built it and died for it, the Lord’s church.  We should be looking not for a church that teaches what we like to hear, but what he taught, obeying his commands, not our preferences.  And you don’t “join” it.  The Lord is the one who adds to the church, the church in the kingdom sense, which is the only word used in the New Testament for what we in our “greater” wisdom call the “universal” sense.  But that’s where we miss the teaching opportunity because for some reason we ignore this verse:

 And when [Saul] was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple, Acts 9:26.

 Did you see that?  Immediately after his conversion, Saul tried to join a local group, what we insist on calling “placing membership” in spite of that phrase never appearing anywhere in the text.  (For people who claim to “use Bible words for Bible things” we are certainly inconsistent.)  The New Testament example over and over is to be a part of a local group of believers—not to think you can be a Christian independent of any local congregation or simply float from group to group. 

 Why do people do that?  Because joining oneself to a group involves accountability to that group, and especially to the leadership of that group.  It involves serving other Christians.  It involves growing in knowledge.  It means I must arrange my schedule around their meetings rather than my worldly priorities.  The New Testament is clear that some things cannot be done outside the assembly.  I Cor 5:4,5; 1 Cor 11 and 16, along with Acts 20 are the obvious ones.  That doesn’t count the times they all came together to receive reports, e.g. Acts 14:27, and plain statements like “the elders among you” which logically infers a group that met together.  Then there are all those “one another” passages that I cannot do if there is no “one another” for me to do them with.

 We are called the flock of God in several passages.  You may find a lone wolf out in the wild once in awhile, but you will never find a lone sheep that isn’t alone because he is anything but lost.  It is my responsibility to be part of a group of believers.  We encourage one another, we help one another, we serve another.  Our pooling our assets means we can evangelize the city we live in, the country we live in, even the world.  It means we can help those among us who are needy.  It means we can purchase and make use of tools that we could not otherwise afford.  It means we can pool talents and actually have enough members available for teaching classes without experiencing burn-out.  It means we are far more likely to find men qualified to tend “the flock of God among them.”

 So while God may add me to the kingdom when I submit to His will in baptism, it is my duty to find a group of like-minded brothers and sisters and serve along side them.  Serve—not be served.  Saul had a hard time “joining himself” to the church in Jerusalem because of his past, but Barnabas knew it was the right thing for him to do and paved the way. 

 CH__CH.  What’s missing?  Is it you?

Therefore encourage one another and build one another up, just as you are doing. We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all, 1 Thes 5:11-14

Dene Ward

Monday morning I was outside for a good while, exercising Chloe, feeding the birds, pruning some dormant perennials in hopes of a good summer’s bloom.  While I puttered around, my mind wandered here and there, but eventually stayed on an idea for a devotional.  By the time I finished I had the thing half-written in my head, a good introduction, a nice outline, and even a punchy ending.  But I came in needing to study for my Tuesday morning class, a study that took nearly three arduous hours and left my brain frazzled, my neck aching from poring over the books and papers, and my eyes needing to do something besides focus so intently.

 The next day I spent in town, our usual one day a week of Bible class and all the stops we need to do at once to save the gas required for more than one sixty mile round trip.  Then Wednesday we left early for a dentist appointment that was one of the worst ever, leaving me fit for nothing but going to bed with a pain pill.  Then Thursday we had more appointments and by the time I sat down on Thursday night to type, my half written devotional was nothing but a vague memory in the back of my mind.  I sat for nearly half an hour trying to grab onto it as it floated just out of reach.  Finally I gave up and here I sit without that wonderful piece I was so excited about.

 I know this forgetting thing happens to you too.  Do you know how frustrating it is to teach something in a class, then six months later when it comes up in a sermon by a visiting preacher you can hardly get your next class started because everyone is so excited about this new truth they "just heard" the past Sunday morning?  I find myself sitting there thinking, “Where was your mind when we did this six months ago?”

 Keith feels the same frustration when he un-teaches a faulty concept that many have grown up with, watching the light bulbs go on one by one, only to have those same people repeat that faulty concept yet again the next time that passage comes up.  Yes, it happens to all of us—we forget what we have learned all too easily.

 Do you know how to avoid that?  I keep a notebook handy to jot down ideas that come up in my head when I don’t have time to sit down then and write.  The problem last Monday was not getting inside as quickly as usual and so forgetting to even put the idea in my notebook. 

 Learning involves some work.  I just sat through a wonderful class on a prophetic book I have never studied before, and never heard taught in any church anywhere.  What amazed me was the fact that only two of us were even bothering to take notes.  How much do you think the others remember now, several months later? 

 Come let us reason together…God says to His people in Isa 1:18.  That Hebrew word also means argue, convince, correct, dispute, judge, and many other words that involve thinking.  God will not listen to anyone try to argue, dispute, or convince Him of anything if that person has no clue what he is talking about.  I will be that clueless one if I do not study the Word of God and meditate (think) on it.  I will be equally clueless six months later if I have done nothing to help myself remember what I have learned.  I certainly won’t get it by osmosis from the pew I am sitting on or by an airborne germ just because I am sitting in the building where it was taught.

 Rene Descartes was the French philosopher who came up with this famous notion:  I think, therefore I am.  The guy did a whole lot of thinking his whole life long, but on February 11, 1650, he stopped thinking.  He died.  At least he had that excuse.  What’s yours?

And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures. You therefore, beloved, knowing this beforehand, take care that you are not carried away with the error of lawless people and lose your own stability. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen, 2 Pet 3:15-18.

Dene Ward

When Keith was still an “apprentice preacher” under the tutelage of some local elders, one Sunday he ventured into an interpretation of a passage that he knew was not the standard.  As he talked he noticed one of the elders grimacing constantly, and he knew he was in trouble.   

 As he tentatively approached that man after services and asked what the problem was, he was startled to hear him ask, “What do you mean?’  When Keith explained the reaction he saw, the brother laughed and said, “Oh that.  I was just having some indigestion.” He added that he thought the interpretation was sound.  What a relief!

 Despite that little misunderstanding, the Bible talks a lot about body language and what it means. 

 And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people, Ex 32:9.  That phrase must be the most commonly used one I found in regard to body language.  You know exactly what it means.  Talk to someone you have an issue with and you will see his shoulders draw up and his chin point down, his chest poke out, and his jaws clench—all signs of tension in the neck area.  It means here is a man who has already decided not to change his mind regardless what you say.  Nehemiah says it this way:  and they turned a stubborn shoulder and stiffened their neck and would not obey, Neh 9:29.

  Centuries after God’s words to Moses, we find this:  Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD…2 Chron 30:8.  You can only “yield” when you are pliable, and these people were rigid, determined not to listen and yield.  And the trait was passed down to the sons, not because of genetics, but because children take their cues from their parents.  Still later we find, You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you, Acts 7:51.  Body language does not change like spoken language.  It remains the same for thousands of years.

 Have you ever had a discussion with someone only to have that person start shaking his head no before you have even presented your reasoning?  The Bible describes people who were just like that.  But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear, Zech 7:11.  You automatically know that you will make no headway with that person.  In fact, you also know that you will not receive whatever benefits you might have from his study because the conversation is over before it even starts.  Isaiah says it this way: They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand, Isa 44:18.  You are only hurting yourself when you won’t at least listen with an open mind.

 Body language works with the righteous too.  ​He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil, he will dwell on the heights; his place of defense will be the fortresses of rocks; his bread will be given him; his water will be sure, Isa 33:15,16.

 Yes, you have to be careful when judging body language.  Sometimes a frown is simply a matter of indigestion.  But a teacher knows when the same person wears the same look of indifference, boredom, or agitation every week.  He knows when his words have struck a nerve.  Most of us are so obvious it’s embarrassing.  But he also knows when someone is eating up the study of God’s word, perhaps thinking of its application to his own life, perhaps eagerly wondering where a deeper study on the same subject might lead him when he returns home.  A speaker sees the nods of encouragement from the older members and even the light bulbs going off in people’s minds. 

 Just as so many years ago, we speak a silent language, one that is obvious to anyone looking at us, even those who do not speak English.  It’s a language that God can speak fluently.  Be careful what you “say.”

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart,Heb 4:12.

Dene Ward

I read Yancey's The Jesus I Never Knew about 20 years ago and loved it.  Keith read both that and Disappointment with God and was so happy with the latter that the church soon after had a class based upon it.  So I came into this book expecting wonderful things.  Unfortunately, this one doesn't match up, at least for me.

 When you study the history of the Israelites as they leave Egypt, led by Moses, it takes only a little thought to realize why they had so much trouble.  For 400 years or more they had no direct contact with God.  In Egypt they saw a culture with tangible gods (idols, often of calves) every day.  That is what they grew up with and so, expected from their own God.  No one had taught them otherwise, except perhaps a few whose families kept the old stories of the patriarchs alive, like Amram and Jochebed who successfully taught their own children.  But by and large, when Aaron fashioned the golden calf and told them that this was the god who brought them out of Egypt, that was far easier for them to understand than a God who only showed Himself in frightening thunder and lightning, and cloudy or fiery pillars.  They had to be taught that God was not a tangible being, and that was the reason for the second commandment, "You shall have no graven images before me."

 And so today, we Christians will often fall into the same trap.  "I can't see God in my life, so He must not be there."  Nonsense.  One just has to learn how to see Him, just like those ancient people had to, and sometimes we fail as miserably as they did.  So I expected this to be a book that helped with doubt primarily, and spiritual vision as an answer to it.  That is not what I got.  This book seemed like a group of people sitting around nursing their mocha lattes while discussing personal experiences and interesting questions, with no real practical help given at all.  It barely hung together, and that like a patchwork quilt without even a color scheme.  It was repetitive and somewhat boring.  Frankly, Os Guinness's God in the Dark was much more helpful to me.  After 100 pages in Yancey's book, I gave up and put it back on the shelf.

 If you still want to give it a try, Reaching for the Invisible God is available all over the internet.

Dene Ward

Have you fallen prey to it yet?  You post something on Facebook and then sit back and wait.  You check it every five minutes at first, then maybe stretch it out a bit, and before you know it, you have sat there for an hour or two and what have you been doing?  Waiting to see if someone “likes” you.  Yes, the quest for popularity affects the masses, and many make use of that pathetic craving of ours. 

 After this Absalom got himself a chariot and horses, and fifty men to run before him. And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,” Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.” And whenever a man came near to pay homage to him, he would put out his hand and take hold of him and kiss him. Thus Absalom did to all of Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel, 2 Sam 15:1-6.

 Absalom made everyone feel “liked” and that “stole their hearts.”  But Absalom wasn’t even the first.  In Judges 9:3 the people of Israel had “hearts inclined to follow Abimelech.”  Both of these men were wrong for God’s people and were eventually killed, but that didn’t stop the people from falling prey to what was “popular.”

 Do you think that hasn’t happened to you?  Why do you wear what you wear?  Why do you watch the television shows you watch?  Why do you go to the restaurants you do?  Whatever is popular at the time steals our hearts because we think that by doing the popular thing we will become popular.  The problem comes when that affects us spiritually.  If I am wearing clothing I shouldn’t because everyone else is, I need a stronger character.  If I am watching inappropriate entertainment, I need to remember who I claim to follow. 

 The people of Israel were taken in by what was popular over and over again.  Ezekiel tells us “their hearts went after their idols” and “covetousness,” 20:16; 33:31.  Jeremiah talks about them “going after the imagination of their hearts,” 9:14; 13:10.  And why did they do those things?  Not only because they were the popular things to do, but because falling in with the crowd made them popular too.  Simply put, you can’t be different and popular in the world at the same time.

 What is your heart going after?  If it’s popularity and wanting to be “liked,” then you are prey to popular evils just like 99% of the rest of the world.  God calls us to be different.  A Christian doesn’t need to be “liked” on Facebook or anywhere else as long as God “likes” him.

For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ,Gal 1:10.

Dene Ward

Remember Pete the cat?  When anything bad happens to Pete he says, “Oh no!”, and now that is one of Judah’s favorite phrases, with his special little two year old inflection.  The last time we visited, we must have heard it a hundred times.

 When he found one of his toys in the wrong place, “Oh no!”  When his Mr Happy figure fell over, “Oh no!”  When he dropped his cookie, “Oh no!”  When a bean fell off his spoon, when his shoelace came untied, when his wind-up toy train stopped chugging along—all of these merited a loud and pained, “Oh no!”  Everything was a catastrophe for little Mr. Drama King.  But at least he paid attention to his world and he cared what happened in it.  Can we say the same thing about our spiritual world any more? 

 I remember when every member of the church could quote scriptures.  I remember when we all knew the basic Bible stories.  I remember when we understood that Truth was absolute and that our acceptance of and obedience to it determined our eternal destiny.  I even remember when you converted other people by showing them that their denomination’s practices and beliefs were not Biblical.  They would do their best to prove you wrong.  Now no one cares.  They don’t have a clue what they are supposed to believe, and neither do we.

 Now anyone who has questions about a statement from the pulpit, about a teaching in a Bible class, about the words of a new song is judged as having his knickers in a knot, as if it were something of no importance. His upset is inappropriate and unwelcome. He needs to “just calm down.”  He finds himself the object of scorn and ridicule, his concerns swept aside as the foolish rantings of a crochety, usually older, narrow-minded alarmist.  Never mind that this older person has seen things like this before and their inevitable results.  Never mind that he has the wisdom of perspective that the younger not only do not have but cannot have.  He—or she--is not respected, and never listened to.  His “Oh no!” has become the expected song for him to sing and so goes in one ear and out the other.

 God told the prophet Ezekiel that he was to be a watchman for his people.  He was to sound the alarm when he saw the enemy approaching.  Those people thought Ezekiel was crazy too.  After all, who else but a lunatic would lie on his side and dig in the sand, depicting the siege of Jerusalem for day after day after day?  Who else would not speak a word unless it was given him from God for week after week after week?  Who else would pull out a handful of hair, throw some of it to the wind, tie some in his robe, and then stand hacking at the rest of it with a sword?  None of that wacky behavior made what he said false.  God told him that when the people wouldn’t listen—and He knew they wouldn’t--their blood was on their own heads. 

 Maybe it’s time we listened to a few alarmists.  Maybe the alarm is legitimate.  At least they are paying attention while we often go along accepting anything anyone says (or sings) just to avoid trouble.  Maybe someone needs to holler, “Oh no!” once in awhile.  And maybe we need to care as much as they do.

As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith…For there are many unruly men, vain talkers and deceivers…whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not… 1 Tim 1:3,4; Titus 1:10,11.