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Nursery Tales

3/17/2015

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I was a lucky young mother.  When my babies were small, I worshipped with church families that had no nurseries.  I did not realize at the time what a blessing it was.
    When Lucas was a baby, we met with a small congregation that rented a union hall.  The union must not have been very popular.  At the end of a narrow hall was the only room big enough for meeting together, and thirty of us filled it up.  Five of us were nursing mothers, and since that was over half the families in the congregation, the men agreed that we should be able to simply step out of the room to get ourselves situated, then come back in to sit and listen to the sermons or Bible classes while we nursed our babies.  New babies have a tendency to nurse for long periods of time.  We might have missed a full hour if these men had not been so mature-minded, and we ladies gratefully learned early how to stay modest while nursing.  I doubt anyone walking in would have even known what we were doing.
    When Nathan was a toddler we had moved to a place with an actual meetinghouse.  It was an old building way out in the country with absolutely no modern conveniences except electric lights, and certainly no nursery.  You walked in the door and there you stood in the open auditorium.  That meant when you had to deal with unruly children, you dealt with them and then came right back into the assembly.  
    So why do I think I was lucky?  Because I did not have the source of temptation that so many young mothers must deal with today.  When you have no choice, there is no temptation.  Young mothers today must be much stronger than I ever had to be.
    I gleaned advice from several older women during those years.  My mother, for instance, was happy to tell me about how she foiled my attempts to ruin her worship services.  I always acted up and she would take me to the nursery—she lived in the city.  Finally, when I was 18 months old, she realized that she had not trained me, I had trained her—all I had to do was wiggle and squeal a little and I got to go play!  The next Sunday, she took me, not to the nursery, but outside, and applied her hand to my bottom in a less than comforting way.  Then she marched me right back into the auditorium.  She said I looked at her with outrage, as if to say, “This is NOT how it works!  You broke the rules!”  But I was not a stupid child; I learned the new rule quickly:  being taken out of the assembly is not a pleasant experience.
    I went to visit her once at this same meetinghouse.  Suddenly, my baby needed a diaper change and needed it then.  To have stayed sitting there any longer would have broken the commandment to “Love thy neighbor.”
    So I got up and took my twenty-month-old to the nursery.  I was stunned when I walked in.  Several young mothers, and a few who looked like grandmothers, were sitting in there chatting away.  A playpen had been placed in the middle of the room, full of toys.  The side of the playpen was lowered and each baby was sitting around it, reaching in and playing with both the toys and each other.  Could the women see the preacher?  Yes, there was a large picture window in front of them.  Could they hear the preacher?  Well, there was a speaker on the wall, but their talking and laughing drowned it out.
    After the diaper change, I got out of there as quickly as I could.  I recognized the siren call immediately.  I had dealt with two babies at once, while their father preached.  We never lived close to family so I never had a grandparent to help out either.  It was often tiring, frustrating and embarrassing to try to train my children to behave in the assembly.  To have a place to go where I would no longer have to wrestle with them, where they could play and squeal to their heart’s content, would have been wonderful.  But it would not have taught them how important the group worship of God is, how precious the rituals we follow, how much it meant to me and therefore how much it should mean to them.
    Being a parent is not for the weak of heart, mind, or body.  You are on duty 24/7 and you must do what you must do no matter what else is going on in your life.  Children will not wait.  You cannot easily “unteach” what you later wish you had not taught.  I would give anything to undo a lot of the mistakes I made, but it just won’t happen.  In the end you hope you did more right than wrong, and that those right things were more lasting and impressive.  
    Think about what you do, when you do it, and how.  Think about what those little eyes see and those little ears hear.  Think the most about what those little minds infer from what they see and hear you doing.  Your children aren’t stupid either.  Whatever it is you do, when you do it, it stays with them the longest.

And [Hannah] said, "Oh, my lord!  As you live, my lord, I am the woman who was standing here in your presence, praying to the Lord.  For this child I prayed, and the Lord has granted me my petition that I made to him.  Therefore I have given him to the Lord.   As long as he lives, he is given to the Lord.”  And he worshiped the Lord there, 1 Sam 1:26-28.

Dene Ward

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March 15, 1937--Blood Banks

3/16/2015

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Medicine has come a long way since ancient times and it hasn’t stopped progressing.  As a patient who has a rare disease, I have had my share of experimental surgeries and procedures, and endured experimental medicines and equipment.  Sometimes it’s just plain scary, but when it works, it’s amazing.  I can still see, several years after I was expected to lose my vision.  It may not be great vision, and the after effects of all these procedures and medications may not be pleasant, but let me tell you, any vision is better than no vision, and you will put up with a lot to have it.

    Blood is one area where knowledge is still blossoming.  But just think of this.  Transfusions were not common until the turn of the twentieth century, and even then it had to be a live donor for an immediate transfusion.  It went on that way for nearly four decades.  Finally, Dr Bernard Fantus at the Cook County Hospital in Chicago performed several experiments and determined that human blood, under refrigeration, could last up to ten days.  Still not long, but enough for him to start the first blood bank on March 15, 1937.  Imagine the lives that were suddenly saved.  It must have seemed like a miracle.

    Medicine has progressed even further.  My little bit of research tells me that at 1-6 degrees Centigrade, blood can now be kept up to 42 days, and that some of it can be frozen for up to ten years.  I wonder if Dr Fantus had any idea what he had put into motion.

    But sooner or later that blood does become stale.  It is no longer usable to save lives.  And if there is a sudden loss of power that cannot be maintained with a generator or other power source, all of it will spoil almost immediately.  

    Imagine a blood that never loses its potency, that never becomes stale, that will always save.  

    For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself, Heb 9:24-26.

    Jesus does not have to offer himself “repeatedly.”  He does not have to keep a fresh supply of blood handy.  The saving power of his blood lasts forever.  And what exactly does it do?
    It makes propitiation, Rom 3:23.
    It justifies, Rom 5:9.
    It brings us “near,” Eph 2:13.
    It purifies our consciences and makes us able to serve God, Heb 9:14.  
    It forgives, Heb 9:23.
    It cleanses us from sin, 1 John 1:7.

    Now understand this—it isn’t the fact that Jesus cut his finger one day and bled a little.  Blood in the Bible has always represented a death.  The blood that saves us is the death he willingly died on our behalf, because only a sacrificial death can atone for sin (Lev 17:11).  And we don’t have to worry about “types” and “factors.”  His blood will cleanse us from “all sin,” 1 John 1:7.

    Nowadays people want nothing to do with another person’s blood.  Everyone wears gloves.  But to gain the benefits of Christ’s blood you have to “touch” it.  How do you contact that blood?  You simply “die” with Christ.  Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life, Rom 6:3,4.  

    And that blood bank still works for us.  It keeps right on forgiving as needed, as we repent and continue to walk in him for the rest of our lives.      

    Only once--that’s all he had to suffer.  Our trips to the blood bank will likely be more than once, but may they become less and less often as we grow in grace and faith and love.  It will be there when we need it, but let’s not squander a precious gift, nor take it for granted.  

And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him, Heb 9:27,28.

Dene Ward    

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Ol' Reliable

3/13/2015

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Today’s post is by guest writer Lucas Ward.

Jerry Whitehead has died.  He was only 60, it was sudden and unexpected.  For those of you who don't know him, Mr. Whitehead was the Sheriff of Union County, where I grew up.  Not only was he the sheriff, he had been the sheriff since 1985.  For 28 years he had been the top law enforcement officer of our county.  He was a good man, friendly and kind.  He coached me in Little League baseball.  The people of the county were comfortable knowing that Mr. Whitehead was looking out for things.  I imagine that there are people in their early forties who don't remember a time when Jerry Whitehead wasn't the sheriff.  They relied on him.

And now he is gone.

It just goes to show that we can't rely on anyone in this world.  Some people we trust let us down because they aren't the people we thought they were.  Even the people of the highest integrity, however, can't be relied upon to always be there, because one day they will be gone, just like Jerry Whitehead.  Everyone gets old and too weak to keep up their previous pace.  Everyone we look up to will eventually die and leave us holding the bag with others looking up to us.  And then we, too, will be gone.

In this ephemeral world, however, there is one thing I can rely on:  Luke 21:33 "[Jesus said] Heaven and earth shall pass away: but my words shall not pass away."  I can rely on the teachings found in the Bible.  I can trust on His word to lead my life.  I can count on the promises recorded therein.  Because of His recorded Word, I can know my God and what He expects of me.  I can know of the great salvation He has wrought for me and what my responsibilities are regarding that salvation.  Despite the changes of public opinion and popularity, His Word never changes.  I can base my life on it and I can be secure.

Mat 7:24-25 "Every one therefore that hears these words of mine, and does them, shall be likened unto a wise man, who built his house upon the rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock."

Lucas Ward

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Guilt By Association

3/12/2015

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My husband deals with convicted felons every day.  It is amazing how many stories he hears that begin, “I didn’t do anything.  I just went with my friends and then all of a sudden…”  It may seem unfair for someone to be punished for simply being in the wrong place at the wrong time, if indeed that is truly what happened, but what about common sense?  Why go for a stroll in a snake pit?  Wisdom says the consequences will not be worth the adrenalin rush.
    We often dally in sin and think nothing of it.  We are as bad as young daredevils who think they will never die.  “I’m strong; nothing will happen to me.  Besides, God knows my heart, and He knows I am not a bad person.”
    Have you ever looked at the lists of sins scattered throughout the New Testament?  It always amazes me the failings I find listed side by side, things I would never have put in the same category.
    Look at 2 Tim 3:2-4.  For people shall be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God.  Which of us is not sometimes proud, does not sometimes forget to be grateful, or lacks a little self-control in some areas of our lives?  Yet the Holy Spirit includes those among the brutal, the ruthless, and the treacherous.
    Then there is Romans 1:29-31.  They were filled with all manner of unrighteousness:  evil, covetousness, malice, full of envy, murder, strife, deceit, maliciousness; they are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless.  Whoa!  Disobedience to parents and gossip included with murder?  Boasting and insolence included with hating God?  That’s a wake-up call we all need.  
    Another such association literally took my breath away when I discovered it.  Look up the Greek word for the Devil--Diabolus, “Slanderer.”  That means when I talk about another person, I am becoming exactly what Satan is.  Gossip is never inconsequential.  Even if it never hurts the one being slandered, a near impossibility, it is certainly affecting the one doing it.  You cannot do the works of Satan and come out unscathed.
    So be careful when those “little” sins start popping up.  Look at the other sins God associates them with.  Look who practices them.  Being in the wrong place at the wrong time, is just that—wrong.

My little children let no man lead you astray.  He who practices righteousness is righteous.  He who practices sin is of the devil, for the devil sinned from the beginning.  In this the children of God are manifest, and the children of the devil:  whoever does not practice righteousness is not of God, neither he who does not love his brother, 1 John 3:8.10.

Dene Ward
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How to Write a Modern Hymn

3/11/2015

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I never thought I would be an old fogy, but I am about to place myself squarely in their ranks.  I prefer to think, however, that, as a professional musician and music educator, I have at least a little credibility in this area.

    Speaking of which, you evidently do not need to be a professional musician with theory training, or knowledge of vocal ranges and anatomy to write hymns these days.  From what I have seen, anyone can do it.

    First, use only half a dozen different notes in the melody.  In fact, it is quite acceptable to use only four different notes in the first sixteen measures.  Make sure the soprano never has to sing more than a major sixth range--often a perfect fifth will do. The melody should hang around F4 and G4, where the soprano voice is [wo]manfully trying to switch from chest to head register so that the only way to get any power in the voice is to push that chest voice beyond its natural niche, which will soon damage the vocal cords.  And remember, it is perfectly acceptable to have the soprano sing a minor third below middle C.  Surely everyone should be able to experience nodules on their vocal cords, shouldn’t they?

    Similarly, ignore the fact that most men who sing bass in the church are baritones, and write the bass line so they can grovel at F2 and G2 for measure after measure.

    As for rhythm, syncopate whenever possible.  Make it as complicated as you can imagine so that the average untrained congregation will never truly sing together, but will instead sound like they have one massive case of hiccups.

    Harmony?  The three primary triads will do nicely.  Oh, you might use a ii-V instead of the standard IV-V, throw in a vi chord to delay the cadence, or add a secondary dominant about halfway through in such obvious ways that they all sound like freshman theory assignments.

    As for the words, you needn’t be a deep thinker.  Just choose five or six words and repeat them over and over.  One verse will do.  If you want to improve on that, just change one or two words of the first verse and sing it again!

    Your topic?  Praise, of course, and nothing else.  No teaching and admonishing about daily life.  No songs about hope and faith and grace.  And absolutely nothing at all about humility and unworthiness.  None of the modern lyricists would ever write, “Would he devote that sacred head for such a worm as I?”  We would not want to damage anyone’s self-esteem.  However, if you do try to use a Biblical narrative, make sure you get at least one Bible fact wrong.  

    If you are really good, you can combine many of these tactics.  Just the other morning we sang a praise song with less than half a dozen words, using only four different notes in the entire melody, and with the soprano—the soprano, mind you—traveling no higher than the center line of the treble clef.

    Seriously, I have looked through the only inspired hymnal we have, the book of Psalms, and it amazes me that in only 150 songs, we are given, by some counts, as many as eight different types of songs.  When I was a child, we seriously lacked praise hymns.  I can probably count the ones we sang regularly on one hand, so I am glad to have a few more in our repertoire, but even in the book of Psalms, praise songs are not the most numerous.  In fact, according to the examples we have in the Old Testament, and the directions we have in the New Testament, there is much more we should also be singing about.

    Some people think the old hymns are “boring.”  (Reread the second paragraph up from this one and then tell me about “boring.”)  Try this:  find an old hymn you think is boring and read the words like a poem—no singing allowed.  I doubt there is one in fifty that is not profound, edifying and moving.  
    For the record—I do like some of our newer hymns.  My son says—and he is probably right about this—we just need another hundred years to weed out the new ones that are nothing more than trendy kitsch, leaving us with only the best of the bunch.  We have already had that time with the older hymns, and that is probably why they seem so much more profound as a group.

    Regardless of which group of songs any of us like the best, if the beat is all we care about, I wonder how much good our singing really does.  God is not listening to the music our mouths make or the rhythm our toes tap; he is listening to the music our hearts make.  If you must like the beat to sing the song, you have forgotten who it is we should be trying to please.  And yes, that goes for me too.  It doesn’t matter if I like the song; it doesn’t matter if you do.  What matters is whether we sing with all our hearts to the Lord and to one another.  That is what singing hymns is all about.
    
And be not drunken with wine, wherein is riot, but be filled with the Spirit; speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; subjecting yourselves one to another in the fear of Christ, Eph 5:18-21.

Dene Ward

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Good Enough

3/10/2015

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We just spent $90 on dirt.  We live in the country.  At that rate the top six inches of our 5 acres is worth about a $125,000.  
    My herb garden had a few problems last year.  When your perennial rosemary cannot seem to top six inches and all of your super-easy-to-grow basil and parsley die despite watering and fertilizing, you begin to suspect it has more to do with the ground than the color of your thumb.
    So Keith spent a weekend recently digging out the whole bed.  Then he bought landscaping timbers, Miracle-Gro garden soil and Black Kow composted manure to fill it with.  This bed will grow in spite of itself, yet I could not help but think, “Ninety dollars for dirt!”  
    “No,” he told me, “ninety dollars for all those better meals we will eat due to the flavoring and nuance of home-grown fresh herbs—plenty for a change, instead of a rationed amount.”
    My old herb garden was good enough.  We ate a lot of good meals out of it, but it was beginning to falter.  It needed a little help to improve.
    Too many times we are satisfied with “good enough” in our lives as Christians. The number of times we meet with our brethren, the amount of time we spend studying and praying, the amount we give in both time and money to spread the Gospel and to help those in need may very well be “good enough.”  I am not one of those to take the passage “To him who knows to do good and does not do it, to him that is sin,” and use it as a hammer to pound feelings of fear and inadequacy into people who are doing their best.  
    So you stopped your Bible study last night after just an hour so you could play with your children awhile.  You know what?  That is okay.
    So you missed Sunday evening services this week because your widowed mother is gravely ill and it’s your only chance to take a turn sitting with her.  That is fine.  Our choices are not always between good and bad, but between good and better, and it is an individual decision you must make for yourself.  No one has the right to judge.
    In fact, you may indeed be doing as much as you possibly can.  The problem is the attitude that looks for nothing more than “good enough.”  When one has that attitude, he isn’t.
    As Christians we are slaves to God, we are living sacrifices.  Neither of those words gives us the right to decide that “enough is enough.”  We are always looking for ways to improve ourselves, for ways to grow, for ways to become more and more like God.  That might mean that we must do a lot of extra work here and there (like a slave), and spend more in time and resources (like a sacrifice) in order to improve.  But slaves want to please their masters more than themselves, and sacrifices are not sacrifices if they are cheap and easy.  We don’t want to be “good enough;” we want to be the best!
    
Even so you also, when you shall have done all the things that are commanded you, say, We are unprofitable servants; we have done that which it was our duty to do. Luke 17:10.

Dene Ward

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Common Sense

3/9/2015

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The only newspaper we ever bother to buy, mainly because of the coupons, the crossword puzzle, and the sports page, is the Sunday issue.  The coupons pay for it so it isn’t even a guilty pleasure, not that the press is ever much of a pleasure anyway.  But the business page one recent week sounded like something you might read in a church bulletin—or at least hear from the pulpit or a Bible class lectern.   Notice:
    “A start [to reduce our stress] is to mitigate the desire to acquire.  Folks with a high net worth are frequently coupon clippers and sale shoppers who resist the urge to splurge…Many times the difference between true wealth and ‘advertised’ wealth is that those with true wealth are smart enough not to succumb to the lure of what it can buy.”  Margaret McDowell, “Lieutenant Dan, George Bailey, and Picasso,” Gainesville Sun, 12-14-14.
    When I turned the page I found this:  “Dress appropriately [for the office party].  Ladies…Lots of skin and lots of leg is inappropriate…Keep it classy.” Eva Del Rio, “Company Holiday Party Do’s and Don’ts for Millennials,” Gainesville Sun, 12/14/14.
    Jesus once told a parable we call “The Unrighteous Steward.”  In it, he took the actions of a devious man and applauded his wisdom.  He ended it with this statement:  For the sons of this world are for their generation, wiser than the sons of the light, Matt 16:8.  Jesus never meant that the man’s actions were approved.  What he meant was he wished his followers had as much sense as people who don’t even care about spiritual things.
    We still fall for Satan’s traps in our finances, believing that just a little more money will solve all of our problems.  We still listen to him when he says that our dress is our business and no one else’s.  It isn’t just short-sided to think that accumulating things will make us happy—even experts in that field will tell you it’s not “smart.”  It isn’t just a daring statement of individuality to wear provocative clothing, it’s cheap and “classless.”
    If we used our brains a little more, there would be less arguing about what is right and what is wrong.  We could figure it out with a little reason and a lot of soul-searching.  
    Why is it that I regularly overspend?  Because I am looking for love and acceptance from the world?  Because I trust a portfolio in hand instead of a God in the burning bush?  Because I have absolutely no self-control?  
    Why do I insist on wearing clothing that is the opposite of good taste and decorum?  Because I do not care about my brothers’ souls?  Because I do care about the wrong people’s opinions?  Because I am loud and brash and think meekness is a sign of weakness instead of strength?  Or maybe it isn’t any of these bad motives—maybe it’s just a lack of wisdom.  Is there any wonder that the book of Proverbs is included for us, and that so many times it labels people with no wisdom “fools?”
    Not just wealth and dress, but practically everything we struggle with could be overcome by being as wise as at least some of the “children of this world.”  Isn’t it sad that they so often outdo us in good old common sense?

Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil. Therefore do not be foolish, but understand what the will of the Lord is, Eph 5:15-17.

Dene Ward

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Drive-In Movies

3/6/2015

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I remember it well.  Across the river from our small town, an only slightly larger town boasted a drive-in movie theater that offered a double feature for $1 a carload.   What a deal!

    Our family usually arrived about fifteen minutes early to procure the best spot.  If you were too close all we kids in the backseat could see were headless actors.  But you certainly didn’t want to end up on the back row or next to the concession stand amid all sorts of distractions.

    Once you found a decent spot, you checked the speaker before anything else.  If it didn’t work, and some did not, you went on the hunt again.  Once the speaker situation was in order you spent a few minutes edging up and down the hump to raise the front half of the car to just the right angle so the line of sight worked for everyone.  Then you had to deal with obstructions.  Our rearview mirror could be turned completely vertical, but other cars had one you could fold flat against the ceiling.  Headrests on the front seat would have been a catastrophe, but no one had them back then so we avoided that problem altogether.

    Now that set-up was complete, we rolled down the windows so we could get any breeze possible in that warm humid night air.  Along with the chirping crickets, the croaking frogs, and the traffic passing on the street behind the screen, we also had to put up with buzzing mosquitoes.  My mother usually laid a pyrethrum mosquito coil on the dashboard and lit it, the smoke rising and circulating through the car all during the movies, the coil only half burned when the second “THE END” rolled down the screen.

    At that price we never saw first run movies.  Usually they were westerns with John Wayne or Glenn Ford or Jimmy Stewart, or romantic comedies with Rock Hudson and Doris Day.  Occasionally we got an old Biblical epic like David and Bathsheba or Sodom and Gomorrah, both about as scripturally accurate as those westerns were historically accurate, which is to say, not very.  The only Disney we got was Tron, but that was back when it was a bomb not a cult classic.  Still, we enjoyed our family outing every other month or so.

    And we got one thing that I am positive no one born after 1970 ever got.  When the screen finally lit up about ten minutes before the movie started, after the Coming Attractions and ads for the snacks at the concession stand—and oh, could we smell that popcorn and butter all night long—was the following ad, complete with voice over in case you missed the point. 
        “CH__ CH.  What’s missing?  U R.  Join the church of your choice and attend this Sunday.” 
And that was not an ad from any of the local denominations—it was a public service announcement!

    But this is what we all did—instead of being grateful that anything like that would even be put out for the general public, we fussed about its inaccuracy.  We were bad, as my Daddy would say, about living in the objective case.  When that’s all you see, you miss some prime teaching opportunities.

    So let’s get this out of the way first.  It isn’t our choice, it’s God’s.  It is, more to the point since he built it and died for it, the Lord’s church.  We should be looking not for a church that teaches what we like to hear, but what he taught, obeying his commands, not our preferences.  And you don’t “join” it.  The Lord is the one who adds to the church, the church in the kingdom sense, which is the only word used in the New Testament for what we in our “greater” wisdom call the “universal” sense.  But that’s where we miss the teaching opportunity because for some reason we ignore this verse:

    And when [Saul] was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple, Acts 9:26.

    Did you see that?  Immediately after his conversion, Saul tried to join a local group, what we insist on calling “placing membership” in spite of that phrase never appearing anywhere in the text.  (For people who claim to “use Bible words for Bible things” we are certainly inconsistent.)  The New Testament example over and over is to be a part of a local group of believers—not to think you can be a Christian independent of any local congregation or simply float from group to group.  

    Why do people do that?  Because joining oneself to a group involves accountability to that group, and especially to the leadership of that group.  It involves serving other Christians.  It involves growing in knowledge.  It means I must arrange my schedule around their meetings rather than my worldly priorities.  The New Testament is clear that some things cannot be done outside the assembly.  I Cor 5:4,5; 1 Cor 11 and 16, along with Acts 20 are the obvious ones.  That doesn’t count the times they all came together to receive reports, e.g. Acts 14:27, and plain statements like “the elders among you” which logically infers a group that met together.  Then there are all those “one another” passages that I cannot do if there is no “one another” for me to do them with.

    We are called the flock of God in several passages.  You may find a lone wolf out in the wild once in awhile, but you will never find a lone sheep that isn’t alone because he is anything but lost.  It is my responsibility to be part of a group of believers.  We encourage one another, we help one another, we serve another.  Our pooling our assets means we can evangelize the city we live in, the country we live in, even the world.  It means we can help those among us who are needy.  It means we can purchase and make use of tools that we could not otherwise afford.  It means we can pool talents and actually have enough members available for teaching classes without experiencing burn-out.  It means we are far more likely to find men qualified to tend “the flock of God among them.”

    So while God may add me to the kingdom when I submit to His will in baptism, it is my duty to find a group of like-minded brothers and sisters and serve along side them.  Serve—not be served.  Saul had a hard time “joining himself” to the church in Jerusalem because of his past, but Barnabas knew it was the right thing for him to do and paved the way.    

    CH__CH.  What’s missing?  Is it you?
    
Therefore encourage one another and build one another up, just as you are doing. We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all, 1 Thes 5:11-14

Dene Ward

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Let's Pretend

3/5/2015

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Let’s play a game.  Consider the elders in your church--if you have none, then the men who do the majority of the work.  Pretend the government has carted them off to prison, and just this morning you find out one has been executed.  Not only is the populace not upset about it, they are clamoring for the execution of the other man too.  It quickly becomes clear that none of you is safe.  You keep your doors locked and the curtains drawn.  Even a knock causes your stomach to lurch and your heart to pound as you carefully peek through the drawn blinds.
    Your home is large, in the middle of town, just a short walk from the jail.  It is not exactly difficult to find.  Would you allow the brethren to meet there to pray?  Would you have the courage to draw attention to yourself with the long line of cars parked on the street, and the constant coming and going during a time when finding an excuse to arrest and murder people of your persuasion is the latest fad?
    Or how about this scenario--you are an outsider where you live, an out-of-towner who owns her own business and depends upon the good will of the citizens there to keep you afloat financially.  Since it is a small, family-run business it would not take much to ruin you.  Yet you have come across a faith that makes wonderful sense and you believe it whole-heartedly.  Still, the men who have taught you, a couple of well-known preachers of this belief, have been arrested.  The whole city thinks of them as troublemakers.  Only yours and one other family has actually “signed on.”  
    Are you willing to take them into your home?  To insist that they take advantage of your hospitality, and even make a place for them when they escape from prison?  What about your family if you are thrown into prison for “aiding and abetting?”  What about your business when people find out you are backing these scalawags?
    Mary of Jerusalem, the mother of John Mark (Acts 12), and Lydia, a native of Thyatira living in Philippi (Acts 16), did these things—women, mind you, who were not afraid to act and support regardless of what it might have cost them.  They did not sit back waiting for men to do the scary stuff—they put their necks on the line, along with the necks of their families, and the good of their livelihoods and homes.  They could have lost everything.  Yet this is all reported so matter-of-factly that you wonder if they took more than a second to make the decisions they did.
    What about us?  The time may come when who we are and who we associate with could cost us reputations, jobs, homes, even our lives.  Take a minute to “pretend” with real people’s names, with real thought about what it might cost.  Could we do as well as they did?  Will we do as well as they did?  
    I worry that too many of us find excuses that have to do with “propriety.”  “How will we ever reach anyone if people think we approve of actions like that?” we rationalize. At what point will it ever look appropriate to support someone the world labels a troublemaker simply because he teaches the truth?  
    We use the word “stewardship” as our alibi.  “Why, if we go out of business, we will have less contact with the community and be unable to influence them,” we say to justify ourselves. .At what point will it ever be good stewardship of our wealth to put our financial future on the line in support of the truth and those who preach it?      
    So take a moment today and play the game, “Let’s pretend…”  Remember the example these faithful women have set, and others like them through the centuries.  Make sure that when the time comes, we don’t look for excuses.  Instead, we make our pretensions real, regardless the cost.

Only let your manner of life be worthy of the gospel of Christ,  so that whether I come and see you or am absent,  I may hear of you that you are standing firm in one spirit,  with one mind striving side by side for the faith of the gospel, and not frightened in anything by your opponents.  This is a clear sign to them of their destruction, but of your salvation, and that from God, Phil 1:27,28.

Dene Ward

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Body Language

3/4/2015

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When Keith was still an “apprentice preacher” under the tutelage of some local elders, one Sunday he ventured into an interpretation of a passage that he knew was not the standard.  As he talked he noticed one of the elders grimacing constantly, and he knew he was in trouble.      
    As he tentatively approached that man after services and asked what the problem was, he was startled to hear him ask, “What do you mean?’  When Keith explained the reaction he saw, the brother laughed and said, “Oh that.  I was just having some indigestion.” He added that he thought the interpretation was sound.  Whew!
    Despite that little misunderstanding, the Bible talks a lot about body language and what it means.  
    And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people, Ex 32:9.  That phrase must be the most commonly used one I found in regard to body language.  You know exactly what it means.  Talk to someone you have an issue with and you will see his shoulders draw up and his chin point down, his chest poke out, and his jaws clench—all signs of tension in the neck area.  It means here is a man who has already decided not to change his mind regardless what you say.  Nehemiah says it this way:  …and they turned a stubborn shoulder and stiffened their neck and would not obey, Neh 9:29.
     Centuries after God’s words to Moses, we find this:  Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD…2 Chron 30:8.  You can only “yield” when you are pliable, and these people were rigid, determined not to listen and yield.  And the trait was passed down to the sons, not because of genetics, but because children take their cues from their parents.  Still later we find, You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you, Acts 7:51.  Body language does not change like spoken language.  It remains the same for thousands of years.
    Have you ever had a discussion with someone only to have that person start shaking his head no before you have even presented your reasoning?  The Bible describes people who were just like that.  But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear, Zech 7:11.  You automatically know that you will make no headway with that person.  In fact, you also know that you will not receive whatever benefits you might have from his study because the conversation is over before it even starts.  Isaiah says it this way: They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand, Isa 44:18.  You are only hurting yourself when you won’t at least listen with an open mind.
    Body language works with the righteous too.  He who walks righteously and speaks uprightly, who despises the gain of oppressions, who shakes his hands, lest they hold a bribe, who stops his ears from hearing of bloodshed and shuts his eyes from looking on evil, he will dwell on the heights; his place of defense will be the fortresses of rocks; his bread will be given him; his water will be sure, Isa 33:15,16.
    Yes, you have to be careful when judging body language.  Sometimes a frown is simply a matter of indigestion.  But a teacher knows when the same person wears the same look of indifference, boredom, or agitation every week.  He knows when his words have struck a nerve.  Most of us are so obvious it’s embarrassing.  But he also knows when someone is eating up the study of God’s word, perhaps thinking of its application to his own life, perhaps eagerly wondering where a deeper study on the same subject might lead him when he returns home.  A speaker sees the nods of encouragement from the older members and even the light bulbs going off in people’s minds.  
    Just as so many years ago, we speak a silent language, one that is obvious to anyone looking at us, even those who do not speak English.  It’s a language that God can speak fluently.  Be careful what you “say.”
    
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart, Heb 4:12.

Dene Ward

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    Dene Ward has taught the Bible for more than  forty years, spoken at women’s retreats and lectureships, and has written both devotional books and class materials. She lives in Lake Butler, Florida, with her husband Keith.


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